January 2, 2014 archive

Why Quantum Computing is not a threat… yet.

Though the math is hard the concept of Quantum Mechanics is easily graspable by most intelligent individuals.  The key is realizing that what you think of as reality isn’t really very real at all, and is instead the product of your observation.

The classic case is of course Schrödinger’s cat where the cat is either alive or dead based on a quantum state that theoretically can not be known until you measure it at which time it’s resolved in a binary fashion.  The cat is either alive OR dead.

Of course common sense tells you that any cat you keep locked up in a box since 1935 is pretty surely dead, but quantum mechanics is designed for the study of very small and ephemeral items like photons at which it has amazingly useful predictive value.

Now that’s all very well and good, but what has physicists scratching their heads is the asymmetry of the forces we see working on a large scale, like cats for instance, and the distinct lack of anti-cats (cats made of anti-matter) when at a quantum level there is no reason to favor one over the other.

Another puzzler is that in the Standard Model (that’s why the Higg’s Boson is such a big deal is that it confirms the Standard Model) Quantum Entities are most often created in pairs and it is possible to infer the value of one member of such a pair by examining the other regardless of the distance between them.

Yup, faster than the speed of light.

Now one of the interesting limitations of modern computers is that they use electrons to store and process information and electrons, while fast, are no faster than light speed.  The late great Grace Hooper used to carry around 11.8 in lengths of copper wire to illustrate how far a nanosecond was.  If you read the specifications of RAM a speed of 8 or 9 nanoseconds (which is pretty gosh darn fast actually) means an electron can travel no more than about 8 feet.

Quantum computing erases that speed limit (in addition to some other wackier things like storing information in several dimensional states instead of a simple binary on/off condition).

In any event the NSA has been experimenting with quantum computing in the hopes of solving the most difficult encryption available in reasonable amounts of time instead of some point after the heat death of the Universe.

Despite the scary title the good news from this report is that they haven’t gotten much farther along than anyone else.

NSA seeks to build quantum computer that could crack most types of encryption

By Steven Rich and Barton Gellman, Washinton Post

Thursday, January 2, 4:24 PM

The development of a quantum computer has long been a goal of many in the scientific community, with revolutionary implications for fields like medicine as well as for the NSA’s code-breaking mission. With such technology, all forms of public key encryption would be broken, including those used on many secure Web sites as well as the type used to protect state secrets.

Physicists and computer scientists have long speculated whether the NSA’s efforts are more advanced than those of the best civilian labs. Although the full extent of the agency’s research remains unknown, the documents provided by Snowden suggest that the NSA is no closer to success than others in the scientific community.



Quantum computing is so difficult to attain because of the fragile nature of such computers. In theory, the building blocks of such a computer might include individual atoms, photons or electrons. To maintain the quantum nature of the computer, these particles would need to be carefully isolated from their external environments.

“Quantum computers are extremely delicate, so if you don’t protect them from their environment, then the computation will be useless,” said Daniel Lidar, a professor of electrical engineering and the director of the Center for Quantum Information Science and Technology at the University of Southern California.

This is of course due to their quantum nature.  Once someone, anyone, looks at the cat they’re either alive or dead.

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By Democracy Now featuring Julian Assange, Sarah Harrison, and Jacob Appelbaum.

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On This Day In History January 2

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

January 2 is the second day of the year in the Gregorian calendar. There are 363 days remaining until the end of the year (364 in leap years).

   

On this day in 1962, the folk group The Weavers are banned by NBC after refusing to sign a loyalty oath.

The Weavers, one of the most significant popular-music groups of the postwar era, saw their career nearly destroyed during the Red Scare of the early 1950s. Even with anti-communist fervor in decline by the early 1960s, the Weavers’ leftist politics were used against them as late as January 2, 1962, when the group’s appearance on The Jack Paar Show was cancelled over their refusal to sign an oath of political loyalty.

The importance of the Weavers to the folk revival of the late 1950s cannot be overstated. Without the group that Pete Seeger founded with Lee Hays in Greenwich Village in 1948, there would likely be no Bob Dylan, not to mention no Kingston Trio or Peter, Paul and Mary. The Weavers helped spark a tremendous resurgence in interest in American folk traditions and folk songs when they burst onto the popular scene with “Goodnight Irene,” a #1 record for 13 weeks in the summer and fall of 1950. The Weavers sold millions of copies of innocent, beautiful and utterly apolitical records like “Midnight Special” and “On Top of Old Smoky” that year.

       

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Carl Jung on our present condition

Via Ilargi:

Here’s Jung from his book ‘Memories, Dreams, Reflections’, published in 1963, 2 years after his death, in the paragraphs with which he closes the chapter “The Tower”:

 Our souls as well as our bodies are composed of individual elements which were all already present in the ranks of our ancestors. The “newness” in the individual psyche is an endlessly varied recombination of age-old components. Body and soul therefore have an intensely historical character and find no proper place in what is new , in things that have just come into being. That is to say, our ancestral components are only partly at home in such things. We are very far from having finished completely with the Middle Ages, classical antiquity, and primitivity, as our modern psyches pretend.

   Nevertheless, we have plunged down a cataract of progress, which sweeps us on into the future with ever wilder violence the farther it takes us from our roots. Once the past has been breached, it is usually annihilated, and there is no stopping the forward motion. But it is precisely the loss of connection with the past, our uprootedness, which has given rise to the “discontents” of civilisation and to such a flurry and haste that we live more in the future and its chimerical promises of a golden age than in the present, with which our whole evolutionary background has not yet caught up.

   We rush impetuously into novelty, driven by a mounting sense of insufficiency, dissatisfaction, and restlessness. We no longer live on what we have, but on promises, no longer in the light of the present day, but in the darkness of the future, which, we expect, will at last bring the proper sunrise. We refuse to recognise that everything better is purchased at the price of something worse; that, for example, the hope of greater freedom is cancelled out by increased enslavement to the state, not to speak of the terrible perils to which the most brilliant discoveries of science expose us.

   The less we understand of what our fathers and forefathers sought, the less we understand ourselves, and thus we help with all our might to rob the individual of his roots and his guiding instincts, so that he becomes a particle in the mass, ruled only by what Nietzsche called the spirit of gravity.

   Reforms by advances, that is, by new methods or gadgets, are of course impressive at first, but in the long run they are dubious and in any case dearly paid for. They by no means increase the contentment or happiness of people on the whole. Mostly, they are deceptive sweetenings of existence, like speedier communications, which unpleasantly accelerate the tempo of life and leave us with less time than ever before. Omnis festinatio ex parte diaboli est – all haste is of the devil, as the old masters used to say.

   Reforms by retrogressions, on the other hand, are as a rule less expensive and in addition more lasting, for they return to the simpler, tried and tested ways of the past and make the sparsest use of newspapers, radio, television, and all supposedly timesaving innovations.

   In this book I have devoted considerable space to my subjective view of the world, which, however, is not a product of rational thinking. It is rather a vision such as will come to one who undertakes, deliberately, with half-closed eyes and somewhat closed ears, to see and hear the form and voice of being. If our impressions are too distinct, we are held to the hour and minute of the present and have no way of knowing how our ancestral psyches listen to and understand the present – in other words, how our unconscious is responding to it. Thus we remain ignorant of whether our ancestral components find elementary gratification in our lives, or whether they are repelled. Inner peace and contentment depend in large measure upon whether or not the historical family, which is inherent in the individual, can be harmonised with the ephemeral conditions of the present.

   In the Tower at Bollingen it is as if one lived in many centuries simultaneously. The place will outlive me, and in its location and style it points backwards to things of long ago. There is very little about it to suggest the present. If a man of the sixteenth century were to move into the house, only the kerosene lamp and the matches would be new to him; otherwise, he would know his way about without difficulty. There is nothing to disturb the dead, neither electric light nor telephone. Moreover, my ancestors’ souls are sustained by the atmosphere of the house, since I answer for them the questions that their lives once left behind. I carve out rough answers as best I can. I have even drawn them on the walls. It is as if a silent, greater family, stretching down the centuries, were peopling the house. There I live in my second personality and see life in the round, as something forever coming into being and passing on.

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