February 16, 2014 archive

Anti-Capitalist Meetup: What in Tarnation is “Prout” and Why Should We Care? by Galtisalie

Introductory Note: As background for this diary, it might be helpful to read Geminijen’s excellent and balanced diary from a few weeks ago, Anti-Capitalist Meetup: Fagor Goes Bankrupt – Trouble in Camelot, which discusses one of the world’s most important cooperative movements, founded by a do-gooder Catholic priest. The subject of the instant diary also involves cooperatives, but as will be apparent, much more.

I am biased but to me, “Prout,” which stands for “Progressive Utilization Theory,” is a lovely theory of progressive socialism we all should study, learn from, and consider adopting as part of our praxis and our goals for humanity. Unfortunately, as a new student of Prout, I cannot nearly do it justice in this diary or anywhere else at this time. In addition, I am not in a position to report on the practical experiences of putting Prout into practice. As someone who grew up in irrational Christian fundamentalism (and still lives in the repressive Deep South, where I can see such “faith” put into practice on a daily basis in anti-“other” bigotry and legislation), I no longer like to make my decisions based on “enthusiasm” for what people, spiritual or otherwise, say as opposed to what they do. And I am HIGHLY skeptical about any religion’s ability to confront the harsh world of capitalism in an effective and objective manner (although, from what I understand, Prout’s associated spiritual movement claims not to be a religion).

But I do not want to let my skepticism itself turn into blinders or cynicism for what may have value in the critical work for justice down here on terra firma. All human endeavors are to some degree a mixed bag. I am, after all, a socialist, after a century of ultimate public humiliation of the cause I still dare to hold dear. Course correction is nothing to be embarrassed about but rather something to be celebrated. The work to save humanity is entitled to a mulligan every single day until we get it right.

The first part of my personal credo is to “accept[] life’s complexity.” To me that includes the challenge to evaluate honestly both the positives and the negatives of all things relating to “spirituality.” Prout is not only a system with many complex moving parts but also a holistic system whose whole is intended to vastly exceed the sum of its parts. I can only give my gut impressions of whether it could even theoretically help to accomplish the enormous task of like “saving the world” or something else “major” for humanity, but I am not qualified to explain much less critique all of its parts.  

Fortunately, I have a lovely book to help me explain its details, Dada Maheshvarananda’s 2012 updated version of a book first published in 2003, and currently titled After Capitalism: Economic Democracy in Action (Innerworld Publications).

And, I have you, my comrades, to help me critique the parts and the whole within the context of various movements and sub-movements on the left, both historical and potential.

Dr. Marcos Arruda says of the book in the Foreword, “The nine years that have passed since Dada Maheshvarananda first published this precious book have proven its validity and relevance.” I could not agree more. One of the things I have greatly benefited from in the last couple of years are book recommendations from kindred spirits on the left with whom I have gratefully come into contact via the information superhighways and byways. I am still no socialist scholar (and do not make it a priority to become one), and often the people giving me book suggestions are, but if I had to make one book recommendation at this point in my fledgling socialization process, this would be it. Not because the book is perfect or because I agree with everything in it or in Prout more generally, but because Prout as explained in this book comes closest to announcing to the world the direction I think we should be heading than anything else I have yet read.

Plenty of us realize capitalism is a disaster. Marx got that quite right, and Prout, whose founder actually was a big fan of Marx, seconds the notion. Prout also does a really good job of telling us where we should be going to fix things. And this book is a compelling, reasonably detailed, and accessible explanation of Prout.

I only learned about Prout when I read Hans Despain’s helpful article It’s the System Stupid: Structural Crises and the Need for Alternatives to Capitalism in the November 2013 Monthly Review. Here Despain first succinctly surveys the playing field:

The conventional wisdom is “There Is No Alternative,” or TINA. For this reason most Americans simply acquiesce to capitalistic social relations and, like Sisyphus, are resigned to performing eternal tasks while enduring the “endless” quadruple crises generated by a pathological system.

The most extraordinary aspect concerning the absence of an alternative is that it is fallacious. The capitalistic system itself must be transformed. To put it into a slogan: Capitalism Is No Alternative, or CINA.

Despain describes Maheshvarananda’s book as outlining “the failures and pathologies of ‘multinational corporate’ capitalism. He argues that Prabhat Ranjan Sarkar’s PROgressive Utilization Theory, or PROUT economics, already exists as a well-developed alternative to both capitalism and state socialism. PROUT has important similarities with both Marxism and Participatory Economics, but its real philosophical basis is in Tantra Yoga, with influences from Hinduism, Taoism, and Buddhism (especially Zen). …”

Then Despain contrasts it to three other recent books outlining somewhat comparable approaches on the left:

Maheshvarananda, much like Wolff, Schweickart, and Alperovitz, believes that the activity needed for the democratization of the workplace and economy is already underway. Maheshvarananda offers many existing examples of Proutian enterprises. Most of these are the same discussed by Schweickart and Alperovitz, including the Mondragon cooperative in Spain and Evergreen in Cleveland. However, Maheshvarananda also offers extensive details of cooperatives in Venezuela, where he has founded a PROUT research institute.

In addition to mending the social pathologies of capitalism, he explains how Proutianism promotes leisure, spirituality, and a new humanistic ethic. He also insists that a transformation away from capitalism is urgently needed for environmental production and a new Agrarian Revolution to save the planet and human life. In this sense, Maheshvarananda is far more ambitious than Wolff, Schweickart, and Alperovitz, and is sure to be far more controversial for left-wing theorists and activists. …

Wolff, Schweickart, and Alperovitz … have given less thought toward the longer term goals. Maheshvarananda has in mind a very long-term alternative to capitalism. It requires not only transformation in the workplace, but transformations in the political dimension. On the one hand, it could be argued his vision is far more remote, while on the other hand, once the transformation within the workplace begins, the ripple effect could be massive and sudden. For this reason Maheshvarananda’s perspective can be understood in highly practical terms and can be seen as complementary to the works of the other three. …

From whence cometh Prout? A brilliant loving species-being who seemed particularly determined, while walking a blissful personal path, to eschew any selfish material benefits for himself from his insights, and whose most determined followers are described as monks and nuns, but seem remarkably well-connected to a place I and all on the left take quite seriously, namely the suffering-filled, harsh, and chaotic reality where the billions of marginalized poor and desperate live around our class-embattled world:

Prabhat Ranjan Sarkar was born in 1922[ 6] in Jamalpur, Bihar, India into a respected family that had its roots in regional leadership and ancient spiritual traditions. To support the family after his father’s death, Sarkar chose to discontinue his higher education in Calcutta, and in 1941 returned to Jamalpur to work as an accountant in the railways. About that time he began to teach the ancient science of Tantra meditation, insisting that every practitioner follow a strict code of moral conduct. In 1955, at the request of his followers, he founded the socio-spiritual organization Ananda Marga (” The Path of Bliss”). In 1959 he introduced the Progressive Utilization Theory (Prout), a blueprint for how to reorganize society and the economy for the welfare of everyone.

The Ananda Marga and Prout movements spread quickly in India during the 1960s. Many of Sarkar’s followers – who held key positions in the Indian civil service – actively challenged the systemic corruption of the government as well as the Hindu caste system. Opposition therefore arose from nationalistic Hindu groups, eventually leading the government to declare Ananda Marga to be a politically subversive revolutionary organization, banning any civil servant from being a member. Perhaps surprisingly, the Communist Party of India-Marxist (CPI-M) – which for decades controlled the state government of West Bengal – also opposed Ananda Marga and Prout because Sarkar’s unique blend of spiritual and social ideals was attracting members away from the Party.

Maheshvarananda, Introduction.

Many, to my current view highly unfair, attacks on the group both in India and worldwide have been documented, which I will not go into here in any detail, including the framing for a 1978 bombing of a Hilton in Sydney, Australia that actually seems to have been the murderous plot of the self-justifying state security apparatus. The recent decades have been gradually more serene for the serene folk who make up the movement, but not because they avoid desperate situations. Rather, in a way that seems highly compatible with Pope Francis’s Evangelii Gaudium (which I discussed in detail here from a combined socialized praxis and Jesuit history and scholarship perspective) the movement seems to want to make both tangible and intangible headway in, and to replace as soon as possible, a sick capitalist world. The emphasis of Prout on cooperatives is shared with the Catholic Church, on paper at least, going back to the late 19th century. But, unlike the Church at most times, Prout seems to be fixated on making cooperatives a “reality” on the nasty ground around the world rather than a pious talking point for criticizing those nasty commies without actually proposing and fighting for a suitable alternative. Further, Prout has an openness to spirituality that many Liberation Theology and leftist Dorothy Day-style Catholics have found to be perfectly compatible with their faith in action. Given that I am a leftist pro-choice “Anglo-Catholic,” I just want all us supposedly “spiritual” folk, what with the whole idea of communion and such, to get along while waging a kind but effective revolution, which means to keep our eye on the prize of rejecting capitalism and putting in a system that meets shared “Proutist” goals.

Please go below the fold for my generally favorable summary of the good monk’s omnibus Prout in a nutshell, as well as a few concerns that I have about Prout. Or, if you have no interest in spirituality and other “soft” topics which much of the world may now or in the future appreciate as complementary to economic justice, here’s Despain’s nice but barebones “materialist” list:

PROUT’s economic principles are that: (1) all citizens deserve the minimum requirements of life of food, shelter, clothing, medical care, and education; (2) employment is guaranteed; (3) the progressive use of science and technology and a federal institution geared toward research and development should be promoted; (4) the federal political system must include decentralized planning at the level of the local economy, with balanced development of what is needed by local citizens; (5) a three-tier economic system that supports privately owned small businesses, cooperatively owned medium and large businesses, and government-run large industries must be created; (6) “decentralized self-sufficient” local economies should be maximized; and, (7) crucial to PROUT, are the cooperatively owned businesses.

I like this list, as it initially sparked my interest in Prout. However, for brevity’s sake he also necessarily left off many materialist Proutist notions, including that little subject of “world government,” (a critical aspect of Prout’s long-range ideas for governance, Ch. 11) a dream many of us, Proutists or not, hold dear.

Bolivar quote at U.N. Headquarters

In the march of the centuries, perhaps there will be one single nation covering the universe: the federal nation

Simón Bolívar

(For more amateur photography by yours truly from a recent field trip to the U.N. Headquarters in New York City, and heartfelt support for one single nation covering the universe without squandering centuries we do not have and billions more lives on capitalist despair, please see this tongue-twisting hopeful post, Niebuhrian Coercion and a Non-Utopian Version of a Vision That Hopefully Will Never Die: Bolivarian-Burnsian International Justice and Solidarity.)

XXII Day 10

Both Teams eliminated.  O Canada.

    Time     Network Event
4 pm CNBC Curling, men’s: USA vs. Sweden.
5 pm Vs. Hockey: Game of the Day.
7 pm NBC Figure skating: ice dancing short dance; alpine skiing: men’s Super-G gold medal final; snowboarding: women’s snowboard cross gold medal final; speed skating: women’s 1500m gold medal final; bobsled: two-man competition.
11:35 pm NBC Biathlon: men’s 15km mass start gold medal final.
12:35 pm NBC Figure skating: ice dancing short dance; alpine skiing: men’s Super-G gold medal final; snowboarding: women’s snowboard cross gold medal final; speed skating: women’s 1500m gold medal final; bobsled: two-man competition. (repeat)
3 am Vs. Curling, women’s: USA vs. Korea.
5 am USA Curling, men’s: USA vs. Switzerland.
7 am Vs. Women’s hockey, first semifinal: Canada vs. Switzerland.
10 am Vs. Figure skating: ice dancing gold medal final.
noon MSNBC Women’s hockey, second semifinal: USA vs. Sweden.
1:30 pm Vs. Ski jumping: men’s team K-125 large hill gold medal final; biathlon: women’s 12.5km mass start gold medal final.
3 pm NBC Biathlon: women’s 12.5km mass start gold medal final; snowboarding: men’s snowboard cross; freestyle skiing: men’s aerials.
3 pm Vs. Hockey.
5 pm CNBC Curling, women’s: Denmark vs. Great Britain.
5 pm Vs. Hockey: Game of the Day.

Sunday medal results are below the fold ~TMC~

Stephen Colbert: Thrift Justice

Adapted from Rant of the Week at The Stars Hollow Gazette

The Word – Thrift Justice

A ban on a lethal injection drug has state officials thinking outside of the box for new ways to put people in a box

Ohio Execution Using Untested Drug Cocktail Renews the Debate Over Lethal Injections

By Rick Lyman. The New York Times

Dennis McGuire took 15 minutes to die by lethal injection Thursday morning at the Southern Ohio Correctional Facility in Lucasville for the 1989 rape and murder of a 22-year-old pregnant woman named Joy Stewart.

Eyewitness accounts differ slightly on how much Mr. McGuire, 53, struggled and gasped in those final minutes. But because the execution took unusually long and because Ohio was using a new, untested cocktail of drugs in the procedure, the episode has reignited debate over lethal injection.

States have been scrambling in recent years to come up with a new formula for executions after their stockpiles were depleted or expired when European manufacturers of such previously used drugs as pentobarbital and sodium thiopental stopped selling them for use in executions. No consensus has formed on what available drugs should be used.

Lethal injection drug blocked by judge

from The Guardian

Compounding pharmacy called the Apothecary Shoppe told not to supply Missouri government with unofficial pentobarbital mix

A US federal judge has temporarily blocked an Oklahoma compounding pharmacy from selling a drug to the Missouri department of corrections for use in an upcoming execution.

The restraining order was issued in a lawsuit filed a day earlier in US district court by the Missouri death row inmate Michael Taylor. His attorneys allege that the department contracts with the Apothecary Shoppe to provide the drug set to be used in Taylor’s 26 February lethal injection.

The lawsuit argues that several recent executions involving the drug, compounded pentobarbital, indicate it will likely cause Taylor “severe, unnecessary, lingering and ultimately inhumane pain”.

In his order on Wednesday Judge Terence Kern wrote that Taylor’s attorneys submitted “facts demonstrating that immediate and irreparable injury, loss, or damage will result to plaintiff before defendant can be heard in opposition”.

Cartnoon

On This Day In History February 16

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

February 16 is the 47th day of the year in the Gregorian calendar. There are 318 days remaining until the end of the year (319 in leap years).

On this day in 2006, the last Mobile Army Surgical Hospital (MASH) is decommissioned by the United States Army. The Mobile Army Surgical Hospital (MASH) refers to a United States Army medical unit serving as a fully functional hospital in a combat area of operations. The units were first established in August 1945, and were deployed during the Korean War and later conflicts.

The MASH unit was conceived by Michael E. DeBakey and other surgical consultants as the “mobile army surgical hospital.” Col. Harry A. Ferguson, the executive officer of the Tokyo Army Hospital, also aided in the establishment of the MASH program. It was an alternative to the system of portable surgical hospitals, field hospitals, and general hospitals used during World War II. It was designed to get experienced personnel closer to the front, so that the wounded could be treated sooner and with greater success. Casualties were first treated at the point of injury through buddy aid, then routed through a battalion aid station for emergency stabilizing surgery, and finally routed to the MASH for the most extensive treatment. This proved to be highly successful; it was noted that during the Korean War, a seriously wounded soldier that made it to a MASH unit alive had a 97% chance of survival once he received treatment.

The MASH unit made its way into popular culture through the 1968 novel M*A*S*H by Richard Hooker, the 1970 feature film based on the novel, and the long-running television sitcom (1972-1983) based on the movie. A 1953 film, Battle Circus, also took place at a MASH.

MASH units continued to serve in various conflicts including the Vietnam War. In October 1990 the 5th MASH, 44th Medical Brigade, XVIIIth AirBorne Corps, Fort Bragg, North Carolina, deployed to Saudi Arabia and was the first fully functional Army Hospital in country. This unit moved forward six times, always as the first up hospital for the region. In March 1991 the 5th MASH was operationally attached to the 24th Infantry Division to provide forward surgical care (often right on the front battle lines) to the combat units that attacked the western flank of Iraqi Army. In March 1991, the 159th MASH of the Louisiana Army National Guard operated in Iraq in support of the 3rd Armored Division during Operation Desert Storm.

In 1997, the last MASH unit in South Korea was deactivated. A deactivating ceremony was held in South Korea, which was attended by several members of the cast of the M*A*S*H television series, including Larry Linville (who played Frank Burns), and David Ogden Stiers, (who played Charles Winchester). MASH units have since been replaced by the U.S. Army’s Combat Support Hospitals.

Worldwide, the last MASH unit was deactivated on October 16, 2006. The 212th MASH – based in Miesau Ammo Depot, Germany – was the first U.S. Army hospital established in Iraq in 2003, supporting coalition forces during Operation Iraqi Freedom. It was the most decorated combat hospital in the U.S. Army, with 28 Campaign streamers on the organizational colors. The 212th MASH’s last deployment was to Pakistan to support the 2005 Kashmir earthquake relief operations. The U.S. State Department bought the MASH’s tents and medical equipment, owned by the DoD, and donated the entire hospital to the Pakistani military, a donation worth $4.5 million.

The 212th MASH’s unit sign now resides at the Army Medical Department’s Museum in San Antonio, Texas.

MASH in M*A*S*H

Out of necessity, the “4077th MASH” unit depicted in the television series was considerably smaller than many of the MASH units deployed by the United States in the Korean War. In the series, about four surgeons depicted as being assigned to the unit, the administrative staff consists of the C.O. and his assistant, and few soldiers were shown to be present. By comparison, the 8063rd Mobile Army Surgical Hospital had personnel including twelve nurses, eighty-nine enlisted soldiers of assorted medical and non-medical specialties, one Medical Service Corps (MSC) officer, one Warrant Officer and ten other commissioned officers of assorted specialties. On one occasion, the unit handled over 600 casualties in a 24 hour period.

Six In The Morning

On Sunday

Egypt’s Morsi due to stand trial on spying charges

 16 February 2014 Last updated at 07:56

 The BBC

Deposed Egyptian President Mohammed Morsi is due to start a new trial, on charges of espionage and conspiring to commit acts of terror.

He and 35 others are accused of working with Lebanese and Palestinian groups to carry out attacks in Egypt.

The charges are one of four prosecutions that the Islamist former leader now faces.

Mr Morsi was ousted by the military last July following mass street protests against his rule.

Since then there has been a severe crackdown on his Muslim Brotherhood group, as well as on other activists seen as hostile to the military-backed government.




Sunday’s Headlines:

Brazil’s World Cup courts disaster as delays, protests and deaths mount

Pakistan braced for Afghan refugee crisis which could see three million cross the border in July

Pro- and anti-Maduro groups rally in Venezuela, US voices concern

Somali government accused of diverting weapons to warlords

North Korea promotes key military officials

Snow Happens

About Winter-

I’ve had Seasonal Affective Disorder for longer than I care to say though when I was a child Winter was my favorite season of the year, stark and pristine in a manichaean way.  Full of fun activities like snow forts and sledding, ice skating and snowball fights, skiing and snowmen.

Oh, and by the way, did I mention snow?

Huge piles of it, soft and deep, making everything… clean.  As it melted I used to walk past the remaining patches imagining myself on Mars.

Over on the next street we had the longest sled run in the world, starting on the boundary of the witches at the top of the hill and zooming through the hedges between the yards all the way down the block until you got dumped off the jump at the end and skidded to a stop in a shower of sparks on the street (watch out for those cars).

Of course I never got invited to the ‘cool’ slope that plunged at 70 degrees into a thicket of trees you could bash your head against, but one perfect day after an ice storm my sister and I discovered the parking lot and driveways of the Church a block away covered in a thick unsalted sheet.

Now that was fun, almost like a Skeleton run, and if you got your speed up just right and jammed your Flexible Flyer over hard you could pull as many as 4 or 5 360 degree spins before you smashed into the plow tailings in the bottom most lot.

Take that ‘cool’ kids.

Like many of you today I face the prospect of chipping through 4 to 6 inches of ‘Wintry Mix’ with an inch or two of ice at the bottom and I can’t feel the fun any more.  At least I was able to convince Richard and Emily not to drive to Florida for my Aunt’s birthday even though it’s a milestone.

As for myself, I just can’t stop thinking about climate change and the death of the world I once knew.

The law that entropy always increases holds, I think, the supreme position among the laws of Nature. If someone points out to you that your pet theory of the universe is in disagreement with Maxwell’s equations – then so much the worse for Maxwell’s equations. If it is found to be contradicted by observation – well, these experimentalists do bungle things sometimes. But if your theory is found to be against the second law of thermodynamics I can give you no hope; there is nothing for it but to collapse in deepest humiliation. -Sir Arthur Stanley Eddington, The Nature of the Physical World (1927)

As the reigning Lorelai I think it’s high past time to think about our relationship with snow-

I have never, ever taken refuge by calling any of my diaries ‘community’ as if that invoked some kind of safey bubble of immunity (it has been appended by people who don’t understand my work).  I stand alone and if you don’t like what I write have at.

Late Night Karaoke

US Olympian Bringing Home a Family of Sochi Dogs

US Olympian and silver medalist in Slope Style Free Skiiing, Gus Kenworthy, is not only bringing home a medal but a family of stray dogs from Sochi, four puppies and their mother.

He’s getting a lot of support from friends and family who have stepped up to adopt the little family and assist with getting them back to the US. Gus’ act of kindness has sparked even more Olympians and visitors to adopt one of the strays and animal activists are smuggling the dogs out of Sochi to safety.

The problem with the dogs started when hundreds of families in Sochi lost their homes to build the Olympic village and center. The city hired a contractor to kill the dogs when a Russian billionaire stepped up to build a shelter and find homes for the homeless canines. The problem became prominent when the New York Times published an article in early February front paging the plight of the dogs that has now sparked a worldwide rescue effort.

You can find out how to adopt one of these dogs by going to the Humane Society International web page that has specific direction on adopting a Sochi dog

Gus Kenworthy’s twitter picks and obvious big heart gets him our Hero Of the Olympics and a Gold Medal for Puppy Love.

XXII Day 9

Highlights?  Women’s Super-G, Men’s K-125, Men’s Skeleton.  Women Curling dead against Sweden and Canada who are both near certain finalists, Men ditto except that if they win they still have a chance.

Oh and Hockey, USA v. Russia.

    Time     Network Event
5 pm CNBC Curling, women’s: USA vs. Sweden.
6 pm Vs. Hockey, men’s: USA vs. Russia.
8 pm NBC Alpine skiing: women’s Super-G gold medal final; short track: men’s 1000m gold medal final; speed skating: men’s 1500m gold medal final; ski jumping: men’s individual K-125 large hill; skeleton: men’s gold medal final runs.
midnight NBC TBA
1 am NBC Alpine skiing: women’s Super-G gold medal final; short track: men’s 1000m gold medal final; speed skating: men’s 1500m gold medal final; ski jumping: men’s individual K-125 large hill; skeleton: men’s gold medal final runs. (repeat)
3 am Vs. Curling, men’s: USA vs. Canada.
3 am USA Hockey, men’s: Austria vs. Norway.
5 am MSNBC Curling, women’s: USA vs. Canada.
5 am Vs. Cross-country skiing: men’s 4x10km relay gold medal final.
7:15 am Vs. Hockey, men’s: Slovenia vs. USA.
7:30 am USA Hockey, men’s: Russia vs. Slovakia.
10 am Vs. Figure skating: ice dancing short dance.
noon USA Hockey, men’s: Finland vs. Canada.
2 pm Vs. Biathlon: men’s 15km mass start gold medal final.
3 pm NBC Snowboarding: women’s snowboard cross competition; cross-country skiing: men’s 4x10km relay gold medal final.
3 pm Vs. Hockey.
4 pm CNBC Curling, men’s: USA vs. Sweden.
5 pm Vs. Hockey: Game of the Day.

Saturday medal results are below the fold ~TMC~