June 2015 archive

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

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June 21 is the 172nd day of the year (173rd in leap years) in the Gregorian calendar. There are 193 days remaining until the end of the year.

On non-leap years (until 2039), this day marks the summer solstice in the northern hemisphere and the winter solstice in the southern hemisphere, and this is the day of the year with the longest hours of daylight in the northern hemisphere and the shortest in the southern hemisphere.

On this day in 1964, Civil rights workers disappear.

In Neshoba County in central Mississippi, three civil rights field workers disappear after investigating the burning of an African American church by the Ku Klux Klan. Michael Schwerner and Andrew Goodman, both white New Yorkers, had traveled to heavily segregated Mississippi in 1964 to help organize civil rights efforts on behalf of the Congress of Racial Equality (CORE). The third man, James Chaney, was a local African American man who had joined CORE in 1963. The disappearance of the three young men garnered national attention and led to a massive FBI investigation that was code-named MIBURN, for “Mississippi Burning.”

The Mississippi civil rights workers murders involved the 1964 lynching of three political activists during the American Civil Rights Movement.

The murders of James Chaney, a 21-year-old black man from Meridian, Mississippi; Andrew Goodman, a 20-year-old white Jewish anthropology student from New York; and Michael Schwerner, a 24-year-old white Jewish CORE organizer and former social worker also from New York, symbolized the risks of participating in the civil rights movement in the South during what became known as “Freedom Summer”, dedicated to voter registration.

The case also made salient the efforts of Jews in the civil rights movement.

The Lynching

The lynching of the three men occurred shortly after midnight on June 21, 1964, when they went to investigate the burning of a church that supported civil rights activity. James Chaney was a local Freedom Movement activist in Meridian, Michael Schwerner was a CORE organizer from New York, and Andrew Goodman, also from New York, was a Freedom Summer volunteer. The three men had just finished week-long training on the campus of Western College for Women (now part of Miami University), in Oxford, Ohio, regarding strategies on how to register blacks to vote.

After getting a haircut from a black barber in Meridian, the three men headed to Longdale, Mississippi, 50 miles away in Neshoba County, in order to inspect the ruins of Mount Zion United Methodist Church. The church, a meeting place for civil rights groups, had been burned just five days earlier.

Aware that their station wagon’s license number had been given to members of the notorious White Citizens’ Council and Ku Klux Klan, before leaving Meridian they informed other Council of Federated Organizations (COFO) workers of their plans and set check-in times in accordance with standard security procedures. Late that afternoon, Neshoba County deputy Cecil Price – himself a member of the White Knights of the Ku Klux Klan – stopped the blue Ford carrying the trio. He arrested Chaney for allegedly driving 35 miles per hour over the speed limit. He also booked Goodman and Schwerner, “for investigation.”

Schwerner, Goodman, and Chaney were all denied telephone calls during their time at the jail. COFO workers made attempts to find the three men, but when they called the Neshoba County jail, the secretary followed her instructions to lie and told the workers the three young men were not there. During the hours they were held incommunicado in jail, Price notified his Klan associates who assembled and planned how to kill the three civil rights workers.

While awaiting their release, the men were given a dinner of spoonbread, green peas, potatoes and salad. When the Klan ambush was set up on the road back to Meridian, Chaney was fined $20, and the three men were ordered to leave the county. Price followed them to the edge of town, and then pulled them over with his police siren. He held them until the Klan murder squad arrived. They were taken to an isolated spot where James Chaney was beaten and all three were shot to death. Their car was driven into Bogue Chitto swamp and set on fire, and their bodies were buried in an earthen dam. In June 2000, the autopsy report that had been previously withheld from the 1967 trial was released. The report stated Chaney had a left arm broken in one place, a right arm broken in two places, “a marked disruption” of the left elbow joint and may also have suffered trauma to the groin area. A pathologist who examined the bodies at the families’ request following their autopsies noted Chaney also had a broken jaw and a crushed right shoulder which were not mentioned in the autopsy report. As the autopsy photographs and x-rays have been destroyed, the injuries could not be confirmed.

Welcome to The Breakfast Club! We’re a disorganized group of rebel lefties who hang out and chat if and when we’re not too hungover  we’ve been bailed out we’re not too exhausted from last night’s (CENSORED) the caffeine kicks in. Join us every weekday morning at 9am (ET) and weekend morning at 10:30am (ET) to talk about current news and our boring lives and to make fun of LaEscapee! If we are ever running late, it’s PhilJD’s fault.

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Today in History

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The murder of nine people in the AME Emanuel Church in Charleston, NC Wednesday night was a racially motivated hate crime. It was also an act of domestic terrorism, just not according to FBI Director and war criminal James Comey

“Terrorism is act of violence done or threatens to in order to try to influence a public body or citizenry, so it’s more of a political act and again based on what I know so more I don’t see it as a political act,” Comey said at a press conference Friday in Baltimore.

Authorities arrested Dylann Roof, 21, earlier this week in connection with the killing of nine members of Emanuel African Methodist Episcopal Church.

Some have called the incident an act of terror. The FBI’s official definition of terrorism is: “The unlawful use of force or violence against persons or property to intimidate or coerce a government, the civilian population, or any segment thereof in furtherance of political or social objectives.

The Department of Justice thinks otherwise

Federal officials are investigating the shooting at a historic black church in South Carolina as a potential “act of domestic terrorism” as well as a hate crime.

“The department’s investigation of the shooting incident in Charleston, South Carolina, is ongoing,” Justice Department spokeswoman Emily Pierce said in a statement Friday.

“This heartbreaking episode was undoubtedly designed to strike fear and terror into this community, and the department is looking at this crime from all angles, including as a hate crime and as an act of domestic terrorism,” she added.

Someone needs to tell the Director to rad the law. Here is the legal definition of “domestic terrorism” from 18 U.S. Code § 2331:

   (5) the term “domestic terrorism” means activities that –

     (A) involve acts dangerous to human life that are a violation of the criminal laws of the United States or of any State;

   (B) appear to be intended –

     (i) to intimidate or coerce a civilian population;

     (ii) to influence the policy of a government by intimidation or coercion ; or

     (iii) to influence the policy of a government by mass destruction, assassination, or kidnapping; and

   (C) occur primarily within the territorial jurisdiction of the United States.

What part of that law did Comey miss? The assassin, Dylann Roof made it abundant;y clear in his manifesto what his intentions were. On, wait, it’s a white guy that’s not a Muslim.

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

Click on images to enlarge.

June 20 is the 171st day of the year (172nd in leap years) in the Gregorian calendar. There are 194 days remaining until the end of the year.

On leap years, this day usually marks the summer solstice in the northern hemisphere and the winter solstice in the southern hemisphere.

On this day in 1789, Third Estate makes Tennis Court Oath.

In Versailles, France, the deputies of the Third Estate, which represent commoners and the lower clergy, meet on the Jeu de Paume, an indoor tennis court, in defiance of King Louis XVI’s order to disperse. In these modest surroundings, they took a historic oath not to disband until a new French constitution had been adopted.

Louis XVI, who ascended the French throne in 1774, proved unsuited to deal with the severe financial problems he had inherited from his grandfather, King Louis XV. In 1789, in a desperate attempt to address France’s economic crisis, Louis XVI assembled the Estates-General, a national assembly that represented the three “estates” of the French people–the nobles, the clergy, and the commons. The Estates-General had not been assembled since 1614, and its deputies drew up long lists of grievances and called for sweeping political and social reforms.

The Tennis Court Oath (French: serment du jeu de paume) was a pivotal event during the first days of the French Revolution. The Oath was a pledge signed by 576 of the 577 members from the Third Estate who were locked out of a meeting of the Estates-General on 20 June 1789 so they made a makeshift conference room inside a tennis court.

In 17 June 1789 this group, led by Honoré Gabriel Riqueti, began to call themselves the National Assembly. On the morning of 20 June, the deputies were shocked to discover that the chamber door was locked and guarded by soldiers. Immediately fearing the worst and anxious that a royal attack by King Louis XVI was imminent, the deputies congregated in a nearby indoor real tennis court where they took a solemn collective oath “not to separate, and to reassemble wherever circumstances require, until the constitution of the kingdom is established” It later transpired that the most probable reason why the hall was closed was that the royal household was still in mourning the death of the Dauphin (the king’s oldest son) two weeks earlier; ordinarily, political matters could not be conducted until the King had emerged from mourning. The oath is therefore a contentious point in French political history, since pro-monarchists then and now characterize it as a duplicitous and hysterical over-reaction which deliberately made capital out of a private tragedy in the royal family. Other historians have argued that given political tensions in France at that time, the deputies’ fears, even if wrong, were reasonable and that the importance of the oath goes above and beyond its context.

The deputies pledged to continue to meet until a constitution had been written, despite the royal prohibition. The oath was both a revolutionary act, and an assertion that political authority derived from the people and their representatives rather than from the monarch himself. Their solidarity forced Louis XVI to order the clergy and the nobility to join with the Third Estate in the National Assembly.

The only deputy recorded as not taking the oath was Joseph Martin-Dauch from Castelnaudary. He can be seen on the right of David’s sketch, seated with his arms crossed and his head bowed.

Welcome to the Health and Fitness News, a weekly diary which is cross-posted from The Stars Hollow Gazette. It is open for discussion about health related issues including diet, exercise, health and health care issues, as well as, tips on what you can do when there is a medical emergency. Also an opportunity to share and exchange your favorite healthy recipes.

Questions are encouraged and I will answer to the best of my ability. If I can’t, I will try to steer you in the right direction. Naturally, I cannot give individual medical advice for personal health issues. I can give you information about medical conditions and the current treatments available.

You can now find past Health and Fitness News diaries here and on the right hand side of the Front Page.

If racism, as many right wingers are claiming, is a mental illness, there a lot of mentally ill people in the world and too many of them are given access to guns. But the Republicans who can’t seen to admit that the murder of nine black women and men in a church in Charleston, South Carolina by a 21 year old male, white supremacist is an act of racial terrorism of the black community, not mental illness. Racism is taught. You have to be taught to hate and fear, you have to be carefully taught. The United States has a problem racism that a good many prominent whites are refusing to admit.

Why the GOP Hates Talking About Hate: Conservatives Can’t Confront Racism in Charleston Shooting

By Ana Marie Cox, The Daily Beast

In the 24 hours after the massacre inside Charleston’s Emanuel AME Church, GOP politicians and members of the conservative commentariat have tried to explain Dylann Storm Roof‘s motivations on a spectrum that runs from merely murky to the explicitly anti-religious.

They have taken pains to avoid the abundant evidence that Roof was a sadly familiar figure: a young man motivated by racism to violence.

Louisiana Governor and passive presidential aspirant Bobby Jindal inserted the shruggie icon into the debate, averring that we should defer to the expertise of police detectives in sussing out the connection between Roof’s documented history of racist sympathies and his perhaps coincidental murdering of black people: “Law enforcement will figure out what his so-called motivations were.”

South Carolina Senator and presidential candidate Lindsey Graham pointed out that it’s Christians who are the serial killer flavor of the month: “It’s 2015, there are people out there looking for Christians to kill them.” His fellow campaign traveler Rick Santorum opined that the slaughter was part of a larger “assault on religious liberty.” And Rand Paul blamed the massacre on “people not understanding where salvation comes from.”

Fox & Friends couldn’t help dumbing down the debate by framing it simply as an “Attack on Faith,” while anchor Steve Doocy wondered aloud how people could “unbelievably” “call it a hate crime.”

Shooters of color are called ‘terrorists’ and ‘thugs.’ Why are white shooters called ‘mentally ill’?

By Althea Butler, The Washington Post

Police are investigating the shooting of nine African Americans at Emanuel AME Church in Charleston as a hate crime committed by a white man. Unfortunately, it’s not a unique event in American history. Black churches have long been a target of white supremacists who burned and bombed them in an effort to terrorize the black communities that those churches anchored. One of the most egregious terrorist acts in U.S. history was committed against a black church in Birmingham, Ala., in 1963. Four girls were killed when members of the KKK bombed the 16th Street Baptist Church, a tragedy that ignited the Civil Rights Movement.

But listen to major media outlets and you won’t hear the word “terrorism” used in coverage of Tuesday’s shooting. You won’t hear the white male shooter, identified as 21-year-old Dylann Roof, described as “a possible terrorist.” And if coverage of recent shootings by white suspects is any indication, he never will be. Instead, the go-to explanation for his actions will be mental illness. He will be humanized and called sick, a victim of mistreatment or inadequate mental health resources. Activist Deray McKesson noted this morning that, while discussing Roof’s motivations, an MSNBC anchor said “we don’t know his mental condition.” That is the power of whiteness in America.

U.S. media practice a different policy when covering crimes involving African Americans and Muslims. As suspects, they are quickly characterized as terrorists and thugs, motivated by evil intent instead of external injustices. While white suspects are lone wolfs – Mayor Joseph Riley of Charleston already emphasized this shooting was an act of just “one hateful person” – violence by black and Muslim people is systemic, demanding response and action from all who share their race or religion. Even black victims are vilified. Their lives are combed for any infraction or hint of justification for the murders or attacks that befall them: Trayvon Martin was wearing a hoodie. Michael Brown stole cigars. Eric Garner sold loosie cigarettes. When a black teenager who committed no crime was tackled and held down by a police officer at a pool party in McKinney, Tex., Fox News host Megyn Kelly described her as “No saint either.”

That has been evident today on both Fox News, who trotted out conservative racist Rich Lowery, and MSNBC’s Joe Scarborough was pushing the mental illness meme. Heavens forbid, they should call Dylann Roof what he is, a racist terrorist.

Along with Rev. Dr. Raphael Warnock, senior pastor of the Ebenezer Baptist Church in Atlanta, Georgia, Ms. Butler discussed the double standard with Democracy Now!‘s Amy Goodman.

No, people, racism in NOT a metal illness but it does have an effect on the mental state of its targets.

Racism Is Not A Mental Illness

By Julia Craven, The Huffington Post

Racism is not a mental illness. Unlike actual mental illnesses, it is taught and instilled. Mental illness was not the state policy of South Carolina, or any state for that matter, for hundreds of years — racism was. Assuming actions grounded in racial biases are irrational not only neutralizes their impact, it also paints the perpetrator as a victim.

Black people, on the other hand, do suffer actual mental health issues due to racism. Here are a few things to keep in mind as the media digs into Roof:

   Black people are often expected to “shift” away from our cultural identities, which can heighten our vulnerability to depression and other psychological issues, as well as cause us to internalize negative stereotypes.

   Racial discrimination, according to The Atlantic, increases the risk of stress, depression, the common cold, cardiovascular disease, breast cancer, hypertension and mortality — all of which exist at high rates in my community.

   Race-related stress is a stronger risk factor for mental duress than stressful life events are.

   Black people’s physical health takes a hit as well due to the perception that whites want to keep us down.

   Racism created socioeconomic barriers that also can be detrimental to black mental health.

   For black women, the common “strong black woman” trope leaves no room for mistakes, which can force black women to internalize perfectionist tendencies in terms of our professional and academic work, our bodies (which are held to European standards) and our social lives. This leads to a tendency to not seek help and, in turn, heightened suicide rates. {..]

Racism isn’t a mental illness, but the psychological, emotional and physical effects on those who experience it are very real. And I’m exhausted.

It is long past time that American and the news media stopped skating around the issue that racism has gotten worse in this country. Racial hatred needs to be confronted not buried under the guise of mental illness.