Contrary to Some Voices, Masculinity is Not Under Attack

I write this post in response to a handful of Super Bowl commercials that I write this post in response to two or three Super Bowl commercials that aired last night.  The implication in each of them, to some degree or another, was that masculinity was under attack, the ravages of femininity were destroying machismo, or that marriage was an emasculating process that turned male virility into weak-kneed passivity.  These views are nothing new, but when they are emphasized so heavily, the general implication is quite clear.  Some must believe that men are losing control of the game and being transformed into, if not women, some hybrid form which is itself a cheap imitation to the rough and tough masculinity of the past.  Knee-jerk responses neglect to understand that in the process of achieving equality for everyone, masculinity will change in direct proportion to the way femininity has changed.  The truth is that nothing is being lost and everything is being gained, but some confuse the cause of reform with tragic destruction of the tried-and-true.

If I didn’t know better, I might buy into these wrong-headed assertions myself.  However, I happen to recognize that while an older incarnation of masculinity might have been less compelled towards public displays of sensitivity or equal deference to relationship partners, this kind of supposed supreme self-reliance also meant that men were often incapable of sharing vulnerability and thus expressing the fullest range of human expression.  Problems best talked out and shared with others were frequently kept inside, often disguised or numbed away by alcohol or other drugs.  I suppose having had a grandfather who likely struggled with bipolar himself, one who, I might add, never really ever came to terms with what he considered a shameful weakness, does makes me understand his struggle without rushing to judgment as some might do.  I don’t romanticize the masculinity of another age.  I pity it.  To me it is supremely limiting and heavily stunted.  Why anyone would wish to reinforce masculinity in such rigid, lonely terms is beyond me.    

When we talk about a Patriarchal society, we mean a societal framework designed by (usually white) men for other (usually white) men.  The scope of Patriarchy is vast and at times so invasive and omnipresent that one has a difficult time adequately stating its fullest impact upon all.  Feminist voices for years have taken much time pointing out Patriarchy’s shortcomings, especially how it callously disenfranchised women by forcing them to play by the parameters and rules of a system for which they were often ill-suited.  Their criticism, which is quite valid, states that if men were capable of designing such a fantastic system, why then does it produce so many unresolved problems?  More recently, Feminists have fought for the inclusion and incorporation of people of color, LGBTs, and other minority voices into the discussion.  It is my opinion, based on what I have observed, that any system which does not take into account multiple points of view and the unique concerns of a wide swath of people across the board will always remain imperfect and inequal.  The deepest irony of all is that the Paternalistic system as it exists now works for the well-heeled, powerful, and well-connected at the expense of almost everyone else imaginable, so many men now terrified at its supposed demise are the very same who are ground underfoot by it.  

The radical Feminists of a generation prior envisioned a superior, alternate system designed by women, but the failing in that point of view is that by being just as exclusionary as their male brethren, they managed to perpetuate only a brand new spin on the same problems.  Though I am a man, I do not find any discomfort whatsoever in spaces dominated by women, because unlike some of my same gender, I do not see gender equality as a zero sum game.  Inherent in each of those Super Bowl commercials was that belief—that in surrendering to the desires of women, they would be losing their masculinity and freedom in the process.  My hope is that other men will come to understand, as I have, that everyone’s liberation depends on maximum participation by everyone.  This includes participation in spaces, circles, and movements not often populated by white men, or, for that matter, men at all.  Still, so long as the way things have always been finds itself threatened, the same old appeals to some standard of masculine purity will be invoked.  The paradoxically unifying feature of gender inequality is that both male and female gender roles are defined as the pursuit of a kind of perfect balance that is beyond the grasp of everyone, regardless of gender identification.  Still, it is invoked frequently to chide or to lecture people to get back in line, else some kind of anarchic chaos result from it.

We know where we’re headed, and we also know that every age presents its own challenges and its own problems.  It is easier to declare a war and invoke a moral panic than to calmly examine the reality of the situation before us.  Whether it’s sexting or some perceived attack on masculine strength and independence, we ought to expect the same sorts of attacks until the end.  Names change, context differs, the sales pitch is modified slightly, but in the end, it’s really no different.  The goal is to plan for the inevitable, hope for the best, and make sure to never relinquish control of the framing.  Reform and the need for reform of any sort and in any context is ceaseless.  Let us cogently articulate our reservations, discuss our strategies, put them into action, and then wait for the next volley from the other side.  In the meantime, I fight alongside my sisters as well as my brothers and do so happily and with great purpose.      

1 comments

  1. I suggest the present fixation on killing as a way of solving problems, and of war as a demonstration of courage, is a direct effect of a culture where women have gained tremendous power.

    American culture is saturated with violence — superbowl games are ritual celebrations of violence; we buy our children violent games on the day set aside to commemorate the birth of the Prince of Peace, fer chris’sake!  In America’s post-WWII years, returning soldiers seemed to have spent their violence and sought nothing more than the shelter of a rigidly maintained facade of female compliance; there was a short period of relative non-violence in the culture — but women grew restless and sought more freedom.  As women gained that freedom, men grew more violent.

    Anthropology is your friend (rhetoric is its smokescreen) in attempting to figure out why genders react and respond in relation to each other.  

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