Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

October 10 is the 283rd day of the year (284th in leap years) in the Gregorian calendar. There are 82 days remaining until the end of the year.

On October 10, 1935, George Gershwin’s opera Porgy and Bess premieres on Broadway.

Porgy and Bess is an opera, first performed in 1935, with music by George Gershwin, libretto by DuBose Heyward, and lyrics by Ira Gershwin and DuBose Heyward. It was based on DuBose Heyward’s novel Porgy and the play of the same name which he co-wrote with his wife Dorothy Heyward. All three works deal with African American life in the fictitious Catfish Row (based on the real-life Rainbow Row) in Charleston, South Carolina, in the early 1920s.

Originally conceived by Gershwin as an “American folk opera”, Porgy and Bess premiered in New York in the fall of 1935 and featured an entire cast of classically trained African-American singers-a daring and visionary artistic choice at the time. Gershwin chose African American Eva Jessye as the choral director for the opera. Incorporating a wealth of blues and jazz idioms into the classical art form of opera, Gershwin considered it his finest work.

The work was not widely accepted in the United States as a legitimate opera until 1976, when the Houston Grand Opera production of Gershwin’s complete score established it as an artistic triumph. Nine years later the Metropolitan Opera gave their first performance of the work. This production was also broadcast as part of the ongoing Saturday afternoon live Metropolitan Opera radio broadcasts. The work is now considered part of the standard operatic repertoire and is regularly performed internationally. Despite this success, the opera has been controversial; some critics from the outset have considered it a racist portrayal of African Americans.

“Summertime” is by far the best-known piece from the work, and countless interpretations of this and other individual numbers have also been recorded and performed. The second best-known number is “It Ain’t Necessarily So“. The opera is admired for Gershwin’s innovative synthesis of European orchestral techniques with American jazz and folk music idioms.

Porgy and Bess tells the story of Porgy, a disabled black beggar living in the slums of Charleston, South Carolina. It deals with his attempts to rescue Bess from the clutches of Crown, her violent and possessive lover, and Sportin’ Life, the drug dealer. Where the earlier novel and stage-play differ, the opera generally follows the stage-play.

The Porgy and Bess original cast recording was included by the National Recording Preservation Board in the Library of Congress, National Recording Registry in 2003. The board selects songs on an annual basis that are “culturally, historically, or aesthetically significant.”

On July 14, 1993, the United States Postal Service recognized the opera’s cultural significance by issuing a commemorative 29-cent postage stamp, and in 2001 Porgy and Bess was proclaimed the official opera of the State of South Carolina.

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

September 9 is the 252nd day of the year (253rd in leap years) in the Gregorian calendar. There are 113 days remaining until the end of the year.

On this day in 1776, Congress renames the nation “United States of America”.

On this day in 1776, the Continental Congress formally declares the name of the new nation to be the “United States” of America. This replaced the term “United Colonies,” which had been in general use.

In the Congressional declaration dated September 9, 1776, the delegates wrote, “That in all continental commissions, and other instruments, where, heretofore, the words ‘United Colonies’ have been used, the stile be altered for the future to the “United States.”

The Lee Resolution, also known as the resolution of independence, was an act of the Second Continental Congress declaring the United Colonies to be independent of the British Empire. First proposed on June 7, 1776, by Richard Henry Lee of Virginia, after receiving instructions from the Virginia Convention and its President, Edmund Pendleton  (in fact Lee used, almost verbatim, the language from the instructions in his resolution). Voting on the resolution was delayed for several weeks while support for independence was consolidated. On June 11, a Committee of Five  was appointed to prepare a document to explain the reasons for independence. The resolution was finally approved on July 2, 1776, and news of its adoption was published that evening in the Pennsylvania Evening Post and the next day in the Pennsylvania Gazette. The text of the document formally announcing this action, the United States Declaration of Independence, was approved on July 4.

Cross posted from The Stars Hollow Gazette

This weekend on MSNBC’s Up with Chris Hayes Nobel Prize winning economist Professor Joseph E. Stiglitz and Avik Roy, an adviser to Presidential Republican nominee Mitt Romney, debate the nominee’s tax plan and its impact on Americans.

In the second segment, Prof. Stiglitz and Mr. Roy try to outline what is known about Mr. Romney’s tax plan and whether he would be able to implement the plan if elected president.

Illegal immigration in America started on October 12, 1492 when Christopher Columbus bumped into an island in the Bahamas thinking he found the western route to India. We all know how that turned out.

The history of the treatment of Native Americans by the illegal immigrants from Europe is abominable and continues to this day. Of the over 500 treaties the United States government signed with Native American tribes, the government has broken or violated every one. That’s quite a foreign policy record.

Twenty-two years ago South Dakota renamed the second Monday in October Native American Day in honor of the indigenous people who suffered near-annihilation after Columbus opened doors to the New World. This is how Native Americans commemorate the day:

Diana King is an enrolled member of the White Earth Indian Nation in northern Minnesota. For the last 12 years, she has taught at the Waubun High School, which is located on a reservation. “Columbus Day is a chance to teach about who we once were, what has become of us since Europeans arrived on our shores and who we are today – a struggling but surviving people,” King says.

Each October, King creates a bulletin board that illustrates a rich display of indigenous life on the American continents circa 1492.[..]

“I want teachers to teach more about Indian civilization just like they do with Egyptian or European history,” she says. “Our … history did not begin with Christopher Columbus.” [..]

“Even though 70 percent of our students are Native, most of our teachers are non-Indian,” she says. “When I started here there were no Ojibwe language classes and there was no after-school program for Native students. Working with teachers to help educate them about our students about their culture and the issues they face living on the reservation is critical to promoting success.” [..]

“We should have been wiped out,” she says. “It’s a miracle Native people still exist. I have never liked the word ‘conquered.’ We are still here after 500 years. And maybe every time Columbus Day comes around, we should rethink who the real heroes are: the explorer or the survivors?”

Also from Democracy Now!, Amy Goodman interviews Native American Activist Dennis Banks who shared his experiences and view about this day:

On “Columbus Day” – known to many as Indigenous Peoples Day – we’re joined by Dennis Banks, a legendary Native American activist from the Ojibwe Tribe. In 1968, he co-founded the American Indian Movement. A year later, he took part in the occupation of Alcatraz Island in California. In 1972, he assisted in AIM’s “Trail of Broken Treaties,” a caravan of numerous activist groups across the United States to Washington, D.C., to call attention to the plight of Native Americans. That same year, AIM took over the Bureau of Indian Affairs building in Washington, D.C. In early 1973, AIM members took over and occupied Wounded Knee on the Pine Ridge Indian Reservation for 71 days, which some have come to call Wounded Knee II. Earlier this year, he led a cross-country walk from Alcatraz to Washington calling for the release of imprisoned Native American activist Leonard Peltier. Banks shares his thoughts about Columbus Day, the U.S. treatment of American Indians, and his own story of growing up in the BIA boarding school system.

Please sign the petition to President Barack Obama: Clemecy for Leonard Peltier.

Thanks to my friend Izzy, aka Black Eagle.

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

October 8 is the 281st day of the year (282nd in leap years) in the Gregorian calendar. There are 84 days remaining until the end of the year.

On this day in 1871, flames spark in the Chicago barn of Patrick and Catherine O’Leary, igniting a 2-day blaze that kills between 200 and 300 people, destroys 17,450 buildings,leaves 100,000 homeless and causes an estimated $200 million (in 1871 dollars; $3 billion in 2007 dollars) in damages.

The Great Chicago Fire was a conflagration  that burned from Sunday, October 8, to early Tuesday, October 10, 1871, killing hundreds and destroying about 4 square miles (10 km2) in Chicago, Illinois. Though the fire was one of the largest U.S.  disasters of the 19th century, the rebuilding that began almost immediately spurred Chicago’s development into one of the most populous and economically important American cities.

On the municipal flag of Chicago, the second star commemorates the fire. To this day the exact cause and origin of the fire remain a mystery.

The fire started at about 9 p.m. on Sunday, October 8, in or around a small shed that bordered the alley behind 137 DeKoven Street.[3]  The traditional account of the origin of the fire is that it was started by a cow kicking over a lantern in the barn owned by Patrick and Catherine O’Leary. Michael Ahern, the Chicago Republican reporter who created the cow story, admitted in 1893 that he had made it up because he thought it would make colorful copy.

The fire’s spread was aided by the city’s overuse of wood for building, a drought prior to the fire, and strong winds from the southwest that carried flying embers toward the heart of the city. The city also made fatal errors by not reacting soon enough and citizens were apparently unconcerned when it began. The firefighters were also exhausted from fighting a fire that happened the day before.

After the fire

Once the fire had ended, the smoldering remains were still too hot for a survey of the damage to be completed for days. Eventually it was determined that the fire destroyed an area about four miles (6 km) long and averaging 3/4 mile (1 km) wide, encompassing more than 2,000 acres (8 km²). Destroyed were more than 73 miles (120 km) of roads, 120 miles (190 km) of sidewalk, 2,000 lampposts, 17,500 buildings, and $222 million in property-about a third of the city’s valuation. Of the 300,000 inhabitants, 90,000 were left homeless. Between two and three million books were destroyed from private library collections. The fire was said by The Chicago Daily Tribune to have been so fierce that it surpassed the damage done by Napoleon’s siege of Moscow in 1812. Remarkably, some buildings did survive the fire, such as the then-new Chicago Water Tower, which remains today as an unofficial memorial to the fire’s destructive power. It was one of just five public buildings and one ordinary bungalow spared by the flames within the disaster zone. The O’Leary home and Holy Family Church, the Roman Catholic congregation of the O’Leary family, were both saved by shifts in the wind direction that kept them outside the burnt district.

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

October 7 is the 280th day of the year (281st in leap years) in the Gregorian calendar. There are 85 days remaining until the end of the year.

On this day in 1955, Beat poet, Allen Ginsberg reads his poem “Howl” at a poetry reading at Six Gallery in San Francisco.

Irwin Allen Ginsberg (June 3, 1926 – April 5, 1997) was an American poet who vigorously opposed militarism, materialism and sexual repression. In the 1950s, Ginsberg was a leading figure of the Beat Generation, an anarchic group of young men and women who joined poetry, song, sex, wine and illicit drugs with passionate political ideas that championed personal freedoms. Ginsberg’s epic poem Howl, in which he celebrates his fellow “angel-headed hipsters” and excoriates what he saw as the destructive forces of capitalism and conformity in the United States, is one of the classic poems of the Beat Generation  The poem, dedicated to writer Carl Solomon, has a memorable opening:

I saw the best minds of my generation destroyed by

madness, starving hysterical naked,

dragging themselves through the negro streets at dawn

looking for an angry fix…

In October 1955, Ginsberg and five other unknown poets gave a free reading at an experimental art gallery in San Francisco. Ginsberg’s Howl electrified the audience. According to fellow poet Michael McClure, it was clear “that a barrier had been broken, that a human voice and body had been hurled against the harsh wall of America and its supporting armies and navies and academies and institutions and ownership systems and power support bases.” In 1957, Howl attracted widespread publicity when it became the subject of an obscenity trial in which a San Francisco prosecutor argued it contained “filthy, vulgar, obscene, and disgusting language.” The poem seemed especially outrageous in 1950s America because it depicted both heterosexual and homosexual sex at a time when sodomy laws made homosexual acts a crime in every U.S. state. Howl reflected Ginsberg’s own bisexuality and his homosexual relationships with a number of men, including Peter Orlovsky, his lifelong partner. Judge Clayton W. Horn ruled that Howl was not obscene, adding, “Would there be any freedom of press or speech if one must reduce his vocabulary to vapid innocuous euphemisms?”

In Howl and in his other poetry, Ginsberg drew inspiration from the epic, free verse style of the 19th century American poet Walt Whitman. Both wrote passionately about the promise (and betrayal) of American democracy; the central importance of erotic experience; and the spiritual quest for the truth of everyday existence. J. D. McClatchy, editor of the Yale Review called Ginsberg “the best-known American poet of his generation, as much a social force as a literary phenomenon.” McClatchy added that Ginsberg, like Whitman, “was a bard in the old manner – outsized, darkly prophetic, part exuberance, part prayer, part rant. His work is finally a history of our era’s psyche, with all its contradictory urges.”

Ginsberg was a practicing Buddhist who studied Eastern religious disciplines extensively. One of his most influential teachers was the Tibetan Buddhist, the Venerable Chögyam Trungpa, founder of the Naropa Institute, now Naropa University at Boulder, Colorado. At Trungpa’s urging, Ginsberg and poet Anne Waldman started a poetry school there in 1974 which they called the “Jack Kerouac School of Disembodied Poetics”. In spite of his attraction to Eastern religions, the journalist Jane Kramer argues that Ginsberg, like Whitman, adhered to an “American brand of mysticism” that was, in her words, “rooted in humanism and in a romantic and visionary ideal of harmony among men.” Ginsberg’s political activism was consistent with his religious beliefs. He took part in decades of non-violent political protest against everything from the Vietnam War to the War on Drugs. The literary critic, Helen Vendler, described Ginsberg as “tirelessly persistent in protesting censorship, imperial politics, and persecution of the powerless.” His achievements as a writer as well as his notoriety as an activist gained him honors from established institutions. Ginsberg’s book of poems, The Fall of America, won the National Book Award for poetry in 1974. Other honors included the National Arts Club gold medal and his induction into the American Academy and Institute of Arts and Letters, both in 1979. In 1995, Ginsberg won a Pulitzer Prize for his book, Cosmopolitan Greetings: Poems 1986-1992.

Saturday on Up with Chris Hayes, Up host Chris Hayes (@chrishayes) followed up on the”contentious exchange” he had with former New York City Mayor Rudolph Guiliani during this week’s presidential debate. After he joins panels Alexis Goldstein, (@alexisgoldstein) a former vice president at Merill Lynch and now an Occupy Wall Street activist; Dedrick Muhammad,Senior Economic Director at the NAACP; Joseph Stiglitz, Nobel Prize winning economist, a professor at Columbia University, and author of the book “The Price of Inequality: How Today’s Divided Society Endangers Our Future;” and Avik Roy, (@aviksaroy) a member of Mitt Romney’s Health Care Policy Advisory Group, Senior Fellow at The Manhattan Institute and author of “The Apothecary”, the Forbes blog on health care and social insurance reform; discussing what they have learned this week.

Tweet along with Up with Chris (@upwithchris) during the show by following #Uppers

Tell us what you have learned this week.