By Brian Terrell

On January 25, the host committee for the G8/NATO summit in Chicago in May unveiled a new slogan for the event, “The Global Crossroads.”  The mood of the organizers is upbeat and positive. This is a grand opportunity to market Chicago with an eye for the tourist dollar and the city is ready, the committee assures us, to deal with any “potential problems.” 

One of the potential problems that the committee is confident that it can overcome, according to a report by WLS-TV in Chicago, is “the prospect of large-scale protests stealing the stage as the world watches.” The new slogan stresses the international character of the event and the prestige and economic benefit that hosting world economic and political leaders is expected to bring to Chicago. “We’re a world class city with world class potential,” declares Mayor Rahm Emanuel. “If you want to be a global city, you’ve got to act like a global city and do what global cities do,” says Lori Healey who heads the host committee and who previously led the city’s unsuccessful bid to host the 2016 Olympics. 

All indications, unfortunately, are that Chicago is preparing to “act like a global city and do what global cities do” and it appears to want to follow the lead of other “global cities” in dealing with mass demonstrations threatening to “steal the stage;” think Tehran, Beijing, Cairo, Moscow and Seattle, to name a few.

One of the chilling developments the hosting committee announced was that the Illinois State Crime Commission is “urgently seeking Iraq-Afghanistan combat veterans to work security positions for the G8 summit.” The commission’s chairman clarifies that is for “private security” and not to work with the Chicago police. As in other “global cities,” these veterans will be used as private mercenaries without the legal protections and benefits of public employees.

The Veterans Administration reports treating about 16% of the 1.3 million of veterans of these two wars for post-traumatic stress disorder and many more do not seek help. In answer to a potentially volatile situation in the streets of Chicago, the commission is not seeking workers trained in conflict resolution, but it has an urgent need for ex-soldiers trained in the violent chaos of Iraq and Afghanistan. These veterans urgently need treatment and meaningful employment, but at the “global crossroads,” they are offered only temp jobs as rent-a-cops protecting the interests of their exploiters.

Beyond touting the overblown promise of money that the summit is expected to bring (“To penetrate international markets takes time and money,” said Don Welsh, Chicago Convention and Tourism Bureau) the city and its welcoming committee do not encourage education or reflection on what NATO and the G8 are and what they do. Despite its claims, NATO was never a defensive alliance. It is structured to wage “out of area” wars in Asia, the Middle East and North Africa, as well as to “contain” China. NATO’s creed is aggressive, expansionist, militarist and undemocratic. The G8 represents the economic interests of its member states. It is not a legal international entity established by treaty but acts outside the law, with NATO as its enforcer.  

by Kathy Kelly and the Afghan Youth Peace Volunteers

January 3, 2012

Kabul – Bibi Sadia and her husband Baba share a humble home with their son, his wife and their two little children. An Afghan human rights advocate suggested that we listen to Bibi’s stories and learn more about how a Pashto family has tried to survive successive tragedies in Kabul.

Holding her three year old granddaughter in her arms, Bibi adjusted her hijab and launched into a narrative that began during the Soviet occupation.  The mujahideen had asked Baba to bring them medicines two or three times a week for those injured in the war. For each batch of medicines that Baba delivered, the mujahideen paid him a small sum of money. When the Russian occupiers discovered what he was doing, they beat him severely.  After that, the mujahideen accused him of spying for the Russians and they also beat him badly.

The vicious beatings gave him perforated ear drums requiring six operations and left him permanently hard of hearing.

They also left him mentally unsound, so that Bibi became the sole breadwinner for the family.  “During the time of the Taliban,” Bibi tells us with a soft smile, “I used to make bread, wash clothes and reap other people’s wheat to earn a living,” The mujahideen, having ousted Russia’s favored government and its army, were now in power and frowned on women working.  “I used to work by the moonlight, sewing clothes from animal hide”.

Eventually, Bibi found work as a cleaner at the Aliabad Hospital in Kabul, but the Taliban who had gained power frowned on women working. One evening, the Taliban had come to the hospital and insisted on taking a particular male staff member away.  Warned by the hospital manager, the man in question had managed to escape, but Bibi was not so lucky. When the Taliban spotted her working, they started slapping her. “I crouched in a corner and didn’t speak. When the hospital manager asked them why they were beating me, they said they had previously warned me against working at the hospital and that I hadn’t heeded their warnings.”  This incident was actually Bibi’s first warning, but not her last.

by Kathy Kelly

December 23, 2011

Beneath our flat, here in Kabul, wedding guests crowded into a restaurant and celebrated throughout the night. Guests sounded joyful and the music, mostly disco, thumped loudly. When the regular call to prayer sounded out at 5:20 a.m., the sounds seemed to collide in an odd cacophony, making all music indistinguishable. I smiled, remembering the prayer call’s durable exhortation to live in peace, heard worldwide for centuries, and went back to sleep.

Through most of my life, I’ve found it easy to resonate with the ringing and beautiful Christmas narrative found in the Gospel of Luke, but less so with that jangling discord with which westerners are so familiar-the annual collision between (on the one hand) the orgy of gift-purchasing and gift-consumption surrounding the holiday and the the sweeter, simpler proclamations of peace on earth heralded by the newborn’s arrival. I’ve found myself quite surprisingly happy to spend many Christmases either in U.S. jails or among Muslims living in places like Bosnia, Iraq, Jordan and now Afghanistan. My hosts and friends in these places have been people who are enduring wars or fleeing wars, including, as in the case of U.S. jails, a war against the poor in the United States.

The Christmas narrative that imagines living beings coming together across divides, the houseless family with no room at the inn, the shepherds and the foreign royals arriving, all awakening to unimagined possibilities of peace, comes alive quite beautifully in the community with which I’m graced to find myself here in Kabul.

Five of the Afghan Youth Peace Volunteers are spending winter months in the apartment here which accommodates their group as well as visiting guests such as our small Voices delegation. In recent months, the place has evolved into a resource center for learning languages and exchanging ideas about nonviolent movements for social change. I am filled with fond and deep admiration for these young people as I watch them studying each other’s languages and preparing their own delegation to visit other provinces of this land on the brink of civil war, meeting with other young people wherever they can.

I’ve often described Afghan Youth Peace Volunteers as having bridged considerable ethnic gaps in their steadfast aspiration to someday live without wars. It’s quite impressive, during this trip, to learn from them about how close several of them came to becoming armed fighters.

One young friend recalls having spent three weeks, at age 12, as part of a Taliban group. He had no choice but to go with the Taliban as a conscript. He was given a rifle, as well as adequate food, and assigned to be a sentry. “I loaded the weapon and I fired warning shots,” said our young friend, who is now 21 years of age, “but I didn’t feel good about it.” A village elder intervened, saying the new recruits were too young, and the Taliban released my friend and the other young teens.

We watched a film together in which another youngster, about seven years previously, had acted the role of the leader of a group of children imitating Talib fighters. Carrying sticks, the young actors had harassed a little girl over her determination that she would learn to read. Now we asked the young man, himself a Hazara, how he felt about playing a Taliban child. He acknowledged having grown up believing that anyone who was part of an ethnic group that had persecuted his people could never be trusted.

The father of another youngster had been killed by the Taliban. Still another describes how he watched in horror as Hazara fighters killed his brother.

Last week, the AYPVs welcomed a new friend who lives in a neighboring province and speaks a different language to join them and help them learn his language. Asked about NATO/ISAF night raids and other attacks that have occurred in his area, the new friend said that families who have suffered attacks feel intense anger, but even more so people say they want peace. “However, international forces have made people feel less secure,” he added. “It’s unfortunate that internationals hear stories about Afghans being wild people and think that more civilized outsiders are trying to build the country. People here are suffering because of destruction caused by outsiders.”

The air, the ground, the mountainsides, the water, and even the essential bonds of familial living have been ravaged by three decades of warfare here in Afghanistan. People living here have suffered the loss of an estimated two million people killed in the wars. 850 children die every day because of disease and hunger.

Amid excruciating sorrow and pain, it’s good to see people still find ways to gather for celebrations, even when the sounds seem curious and the dances seem, to some, forbiddingly exotic. Differences between insiders and outsiders become less relevant as people meet one another to celebrate.

Peace can surprise us when it comes, and that alone is abundantly sufficient cause for celebration in this season, wherever we are. Dr. King wrote that “the arc of history is long but it bends toward justice,” and we should not be surprised as new and growing movements around us reveal an unquenchable and ineradicable longing for simple justice. The killing fields that scar our earth and sear the memories of survivors beckon us to look and listen for new ways of living together. Massacres of innocents call to us to reject the easy and familiar and go home by an other way.

The desires to live more simply, to share resources more radically, and to prefer service to dominance are not unique to any place, season, or religion. Such desires may yet herald unions previously unimagined and a better world for every newborn, each one bringing an astonishing potential – as we do if we strive to fulfill it – for peace.

Kathy Kelly (kathyvcnv [dot] org), twice nominated for the Nobel Peace Prize, co-coordinates Voices for Creative Nonviolence. She and two companions are part of a Voices delegation visiting the Afghan Youth Peace Volunteers in Kabul

Overcoming Contradictions

by Kathy Kelly and Hakim

November 16, 2011

Adelaide, Australia -At Tabor House Technical College, 21 young people sit in a semicircle looking curiously at Hakim and me. We’ve been invited to speak with them about the practice of justice.  Hakim, who has lived among Afghans for the past nine years, begins by describing how an Afghan youth, Zekerullah, would greet them.  “Salam,” he says to all. With his hand over his heart, Hakim makes eye contact with each student, and then nods in silent greeting. I smile, having watched Zekerullah do just this, whenever he entered a room. The students are interested.

“You can’t listen only to leaders,” Hakim tells them. “We must put our ears close to the hearts of ordinary people and listen to them.”  Hakim is often poetic, but he’s also a trained physician, prone toward assembling data and seeking careful diagnosis.

Rising early this morning, he prepared for today’s presentation by collecting statistics about government responses, in various parts of the world, to massive manifestations of public opinion.  As expected, the short survey showed that leaders aren’t listening well to ordinary people, that ‘national interests’ routinely overrule the people’s interests:

72% of Australians want their troops to be withdrawn from Afghanistan.

But Prime Minister Julia Gillard insists that Australian troops will remain “till the end of the decade, at least.”

63% of Americans oppose the Afghan war.

But the US is about to sign a US-Afghan Strategic Partnership Agreement that will allow joint military bases in Afghanistan beyond 2024.

80% of the Spanish population support the estimated 6.5 to 8 million Spanish Indignados protesting unemployment.

But the Spanish government has been repressing the protesters since their police cleared out Puerta del Sol Square in Madrid on 17th May 2011.

89% of Chileans support the student protests for free public education.

But Chilean police used water cannons and tear gas to break up a student march on October 6th 2011.

US National polls over October and November 2011 were mixed, with agreement/approval ratings for Occupy Wall Street varying from 59% to 22%, but, generally, approval was larger than disapproval.

Yesterday, New York police cleared out the protesters from Zuccotti Park in New York.

“Do governments hate their people?” Hakim asks, “Or do they simply treat their general public as stupid belligerents?”

He encourages students to recognize the wisdom ordinary people hold, offering as an example Afghan villagers who became his teachers. He thought he had come to assist people in the Afghan village because he had ‘knowledge’ to offer them. He instead found that they changed his life completely.  They taught him about love and community.  

by Kathy Kelly

Recent polls suggest that while a majority of U.S. people disapprove of the war in Afghanistan, many on grounds of its horrible economic cost, only 3% took the war into account when voting in the 2010 midterm elections.  The issue of the economy weighed heavily on voters, but the war and its cost, though clear to them and clearly related to the economy in their thinking, was a far less pressing concern.  

U.S. people, if they do read or hear of it, may be shocked at the apparent unconcern of the crews of two U.S. helicopter gunships, which attacked and killed nine children on a mountainside in Afghanistan’s Kumar province, shooting them “one after another” this past Tuesday March 1st.  (“The helicopters hovered over us, scanned us and we saw a green flash from the helicopters. Then they flew back high up, and in a second round they hovered over us and started shooting.” (NYT 3/2/11)).

Four of the boys were seven years old; three were eight, one was nine and the oldest was twelve.  “The children were gathering wood under a tree in the mountains near a village in the district,” said Noorullah Noori, a member of the local development council in Manogai district. “I myself was involved in the burial,” Noori said. “Yesterday we buried them.” (AP, March 2, 2011)  General Petraeus has acknowledged, and apologized for, the tragedy.  

He has had many tragedies to apologize for, just counting Kunar province alone.  

From Kathy Kelly in Kabul:

While the US may be the world’s single super power in military terms, it faces another super power: the voices of war-weary millions who detest violence and killing. In Afghanistan, in the United States, and among the populations of countries whose governments have joined the NATO coalition, millions of people are calling for an end to war in Afghanistan.

On New Year’s Day, 01/01/11, people around the world are invited to raise their voices, through Facebook, Twitter, Free Conference calls, Skype, and blogs at several websites in a massive refusal to accept the Afghanistan war any longer. Let your New Year’s resolution be to stand for the people and end wars by sending a digital or spoken peacemaking message to people in Afghanistan.  By amassing millions of messages calling for peace, we can create yet another indication that ordinary people within and beyond Afghanistan have had enough of war.

by Kathy Kelly

December 10, 2010

The Obama administration has announced the imminent release of a December Review which will evaluate the U.S. troop presence in Afghanistan.  The military has yet to disclose what the specific categories for evaluation will be.  Yet many people in Afghanistan might wish that hunger along with their anger over attacks against civilians could top the list.

In Afghanistan, a nation where 850 children die every day, about a quarter of the population goes hungry. The UN says that 7.4 million Afghans live with hunger and fear of starvation, while millions more rely on food help, and one in five children die before the age of five.  

“Do you think we like to live this way?” an Afghan man asked me, last October, as he led us toward a primitive tent encampment on the outskirts of Kabul. “Do you see how we live?  The cold and the rain are coming.  How will we protect our children?” He flicked his forefinger on a weather-beaten blanket covering a tent.  The blanket immediately ripped.

From One Wisconsin Now.

By Kathy Kelly and Dan Pearson

June 24, 2010

Yesterday, accepting General McChrystal’s resignation, President Obama said that McChrystal’s departure represented a change in personnel, not a change in policy. “Americans don’t flinch in the face of difficult truths or difficult tasks.” he stated, “We persist and we persevere.”

Yet, President Obama and the U.S. people don’t face up to the ugly truth that, in Afghanistan, the U.S. has routinely committed atrocities against innocent civilians. By ducking that truth, the U.S. reinforces a sense of exceptionalism, which, in other parts of the world, causes resentment and antagonism.