Muse in the Morning

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Muse in the Morning

The muses are ancient.  The inspirations for our stories were said to be born from them.  Muses of song and dance, or poetry and prose, of comedy and tragedy, of the inward and the outward.  In one version they are Calliope, Euterpe and Terpsichore, Erato and Clio, Thalia and Melpomene, Polyhymnia and Urania.

It has also been traditional to name a tenth muse.  Plato declared Sappho to be the tenth muse, the muse of women poets.  Others have been suggested throughout the centuries.  I don’t have a name for one, but I do think there should be a muse for the graphical arts.  And maybe there should be many more.

Please join us inside to celebrate our various muses…

An Opened Mind XI:

I participated in a conversation about UFOs once upon a time and made a half-serious joke.  Someone thought I was being flippant.  My response is below, written awhile back.  I was challenged by someone who apparently knows better about what the motivations and thought processes of out-worlders might be.  And here I have trouble enough divining the motivations and thought processes of my students…

Art Link
Eye #2

Aliens Among Us?

Even if there is

“someone out there,”

in the cosmic vastness,

why in the hell would

they ever come here?

Do we think we are so

intrinsically interesting

that “they” would want

to keep an eye on us

in secret?

Could any sane person

think that another race

could travel the stars

but would be too afraid

to say hello?

If we were the starfarers

and we discovered

a planet-bound society

wouldn’t we subjugate them

or exterminate them?

Wouldn’t we?

–Robyn Elaine Serven

–December 16, 2005

I know you have talent.  What sometimes is forgotten is that being practical is a talent.  I have a paucity for that sort of talent in many situations, though it turns out that I’m a pretty darn good cook.  🙂  

Let your talent bloom.  You can share it here.  Encourage others to let it bloom inside them as well.

Won’t you share your words or art, your sounds or visions, your thoughts scientific or philosophic, the comedy or tragedy of your days, the stories of doing and making?  And be excellent to one another!

Ron Paul on Evolution

I don’t accept it, you know, as a theory.

Hessians

(10 am – promoted by ek hornbeck)

From Wikipedia’s entry on the American Revolutionary War

Early in 1775, the British Army consisted of about 36,000 men worldwide… Additionally, over the course of the war the British hired about 30,000 soldiers from German princes, these soldiers were called “Hessians” because many of them came from Hesse-Kassel. The troops were mercenaries in the sense of professionals who were hired out by their prince. Germans made up about one-third of the British troop strength in North America.

On December 26th 1776 after being chased by the British army under Lords Howe and Cornwallis augmented by these “Hessians” led by Wilhelm von Knyphausen from Brooklyn Heights to the other side of the Delaware the fate of the Continental Army and thus the United States looked bleak.  The Continental Congress abandoned Philidephia, fleeing to Baltimore.  It was at this time Thomas Paine was inspired to write The Crisis.

The story of Washington’s re-crossing of the Delaware to successfully attack the “Hessian” garrison at Trenton is taught to every school child.

On March 31, 2004 Iraqi insurgents in Fallujah ambushed a convoy containing four American private military contractors from Blackwater USA.

The four armed contractors, Scott Helvenston, Jerko Zovko, Wesley Batalona and Michael Teague, were dragged from their cars, beaten, and set ablaze. Their burned corpses were then dragged through the streets before being hung over a bridge crossing the Euphrates.

Of this incident the next day prominent blogger Markos Moulitsas notoriously said-

Every death should be on the front page (2.70 / 40)

Let the people see what war is like. This isn’t an Xbox game. There are real repercussions to Bush’s folly.

That said, I feel nothing over the death of merceneries. They aren’t in Iraq because of orders, or because they are there trying to help the people make Iraq a better place. They are there to wage war for profit. Screw them.

(From Corpses on the Cover by gregonthe28th.  This link directly to the comment doesn’t work for some reason.)

Now I think that this is a reasonable sentiment that any patriotic American with a knowledge of history might share.

Why bring up this old news again, two days from the 231st anniversary of the Battle of Trenton?

Warnings Unheeded On Guards In Iraq

Despite Shootings, Security Companies Expanded Presence

By Steve Fainaru, Washington Post Foreign Service

Monday, December 24, 2007; A01

The U.S. government disregarded numerous warnings over the past two years about the risks of using Blackwater Worldwide and other private security firms in Iraq, expanding their presence even after a series of shooting incidents showed that the firms were operating with little regulation or oversight, according to government officials, private security firms and documents.

Last year, the Pentagon estimated that 20,000 hired guns worked in Iraq; the Government Accountability Office estimated 48,000.

The Defense Department has paid $2.7 billion for private security since 2003, according to USA Spending, a government-funded project that tracks contracting expenditures; the military said it currently employs 17 companies in Iraq under contracts worth $689.7 million. The State Department has paid $2.4 billion for private security in Iraq — including $1 billion to Blackwater — since 2003, USA Spending figures show.

The State Department’s reliance on Blackwater expanded dramatically in 2006, when together with the U.S. firms DynCorp and Triple Canopy it won a new, multiyear contract worth $3.6 billion. Blackwater’s share was $1.2 billion, up from $488 million, and the company more than doubled its staff, from 482 to 1,082. From January 2006 to April 2007, the State Department paid Blackwater at least $601 million in 38 transactions, according to government data.

The company developed a reputation for aggressive street tactics. Even inside the fortified Green Zone, Blackwater guards were known for running vehicles off the road and pointing their weapons at bystanders, according to several security company representatives and U.S. officials.

Based on insurance claims there are only 25 confirmed deaths of Blackwater employees in Iraq, including the four killed in Fallujah.  You might care to contrast that with the 17 Iraqis killed on September 16th alone.  Then there are the 3 Kurdish civilians in Kirkuk on February 7th of 2006.  And the three employees of the state-run media company and the driver for the Interior Ministry.

And then exactly one year ago today, on Christmas Eve 2006, a Blackwater mercenary killed the body guard of Iraqi Vice President Adil Abdul-Mahdi while drunk at a Christmas party (the mercenary, not the guard or Vice President Abdul-Mahdi who were both presumably observant Muslims and no more likely to drink alcohol than Mitt Romney to drink tea).

Sort of makes all those embarrassing passes you made at co-workers and the butt Xeroxes at the office party seem kind of trivial, now doesn’t it?

So that makes it even at 25 apiece except I’ve hardly begun to catalog the number of Iraqis killed by trigger happy Blackwater mercenaries.

They say irony is dead and I (and Santayana) say that the problem with history is that people who don’t learn from it are doomed to repeat it.

A Sleigh to the Dark Side

sleightodarksidet

Spoof based on a version of the poster for A Taxi to the Dark Side. Read more about it here:

http://www.huffingtonpost.com/…

Get a fair-use copy of this poster – and a lot more impeachy stuff – by clicking on the image.  

“E.D.” Advice Urgently Requested!

I just knew this would happen.  

I watched so much football on TV today that my better/more-astute half (i.e., spouse) actually saw an entire Cialis commercial.

Everything was ok until she heard the final “warning”…

Warning:  Contact your doctor immediately if you experience an erection lasting longer than four hours.

To which Faheyman’s spouse said:  Don’t your dare!

What shoud I do?

It reminds me of what B.B. King said when asked how he remains sexually active at age 80.

B.B. said (no joke):

“I have a great Doctor named Cialis, and two fantastic nurses named Viagra and Levitra.”

The Stars Hollow Gazette

Well I’m once again at the lake house, sleeping on the red leather couch that used to reside at my one gran’s and typing on the desk that came from the other’s.

It’s been foggy today and out the picture window across the front porch’s snow covered Adirondack chairs you could see the fluffy and dripping trees clearly just as far as the dock and then only an impenetrable wall of white.  Even Midway Rock, a blueberry bush bearing boulder with a sloping back and sheer front perfect for the daring to jump off was invisible, though I wouldn’t have recommended that today.  Good way to break a leg.

It’s almost never good skating weather here, too much snow on the lake.  One year I tried to shovel out a rink, but the weight of the snow pack on the underlying ice pushes it down far enough that the lake leaks over the shore edges creating a two or three inch layer of slush.  I don’t much like non-rink skating anyway, too bumpy and the creaks and cracks make me a little paranoid.

But it’s ok to walk on most of the time if you stay a respectable distance from the inlets and outlets and it can be fun to go out to the thick part where our neighbor lands his seaplane in the summer.  Lots of people do the snowmobiling thing and the tracks are all over the place but I find them noisy and disruptive.

I much prefer the stiff crunch of silence.

Pony Party: Sunday music retrospective

Chanticleer



Dulaman



Ave Maria



Betelehemu



My Spirit Sang All Day

Please do not recommend a Pony Party when you see one.  There will be another along in a few hours.

Consider a holiday gift of peace

Still not finished with your holiday shopping?

Hate shopping?

Hate the war?

Here’s a last-minute holiday gift idea for you — and you can give it without ever leaving your keyboard, where you’re sitting right now.

Consider a donation to the antiwar movement as a gift to a friend or relative, or in someone’s memory.  Or simply in the name of building the peace movement, to stop the war in Iraq and bring the troops home.

I’ll get to some others in a minute, but my favorite cause is the Iraq Moratorium, which continues to grow on the Third Friday of every month, as more people take the pledge and participate.  Friday was Moratorium #4, and reports of actions are beginning to come in from around the country.  You can read them here. Some of them are really inspiring.

But we have a long, long way to go.  There is much work to be done.  And the Iraq Moratorium urgently needs your financial support. It’s a low budget, volunteer organization, with virtually no overhead and zero fundraising expense. Every dollar you give goes directly to building the movement.

To make a holiday contribution, simply click here.

Others that also will put your dollars to work in the cause of peace:

Vietnam Veterans Against the War.

Veterans for Peace.

Iraq Veterans Against the War.

United for Peace and Justice.

Brandywine Peace Community.

Fellowship of Reconciliation.

The list is far from exhaustive.  You may know of other organizations, local or national, which do good work and need financial help.  (Feel free to plug them in the comments.)

If it matters to you, many of these contributions are tax deductible, including the Iraq Moratorium.  In most cases you’ll find info at the website.

But please consider a holiday gift of peace, even a small one.  It will help, and you’ll feel better, too.

Have a peaceful holiday season.

The Big Picture Show

The Bush Years might not have produced much to be proud of, but one thing the have produced is an abundance of theories about the origin of the Bush Years.  Many of them are quite good; they provide both historical/theoretic insight and also guides for practical action.  I decided to make a chart of some of them, which you’ll find below.

What I find most surprising and also invigorating about these ideas is that they are not “Marxist”; they are not merely rehashings of old-school dialectical materialism.  These new accounts are genuinely original takes on the way the world works, what’s wrong with it, and what best to do about it.  Some of them, most especially, I think, Naomi Klein’s The Shock Doctrine, are state-of-the-art — they bring an exhilerating clarity to events that are seen only dimly or darkly through the older lenses lying around on the critical workbench.

One thing we ought to be doing is deciding what to use in this near-embarrassment of riches and what to discard; what to expand upon and what to emphasize.  Which ways of thinking about the Bush years provide us with the best tools for digging deeper, and which (to use an all-too-apt metaphor) are dry wells?  

If we are going to blog the future, these Big Pictures can be Big Maps of the terrain as we find it.

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Names were picked for convenience.

The Noble Lie refers to Adam Curtis’s account of the rise of the neo-cons as presented in his BBC documentary series The Power of Nightmares.  (Hat tip to Maynard G Krebs for his Daily Kos post pointing us to it.)  According to Curtis, the primary motivating force in the rise of the neo-cons is a fear of US decay do to an over-abundance of freedom and license brought by the very success of progressive policies under the New Deal and the Great Society.  The neo-cons felt that national unity and purpose required a national enemy, invented if necessary, to keep the people in line.

Curtis’s take on recent history relies on taking Leo Strauss’s Platonic ideas very seriously.

Key Quote for The Noble Lie

“There are different kinds of truths for different kinds of people. There are truths appropriate for children; truths that are appropriate for students; truths that are appropriate for educated adults; and truths that are appropriate for highly educated adults, and the notion that there should be one set of truths available to everyone is a modern democratic fallacy. It doesn’t work.”

Irving Kristol

The Shock Doctrine refers to Naomi Klein’s book The Shock Doctrine.  Hopefully this is familiar to most readers by now.  Klein’s thesis is that Milton Friedman’s idea (that economic free-market reform, not welcome by the supposedly ignorant masses, must be forced through in the aftermath of war or natural disaster, or other kinds of “shock”) is a guiding principle for policy makers, both in the US and abroad.

Key Quote for The Shock Doctrine

“[O]nly an actual crisis, real or perceived, produces real change.  When that crisis occurs, the actions taken depend on the ideas that are laying around.  That, I believe, is our basic function: to develop alternatives to existing policies, to keep them alive and available until the politically impossible becomes politically inevitable.”

Milton Friedman, quoted in Klein, The Shock Doctrine, p. 6

The Great Game II refers to the idea that the various foriegn policy manuvers under Bush Jr. have been undertaken to prevent China from owning the 21st Century.  This is a common enough idea that no single author is responsible for it.  It recalls, in certain ways, the purported struggle between Britain and Russia in the 19th century, The Great Game.  According to this idea, the “Global War on Terror” is a cover for the Great Game II.

One Example of Many Quotes for The Great Game II

“America faces a new generation of challenges. Radical violent Islam seeks to destroy us. An emerging China endeavors to surpass our economic leadership. And we are troubled at home by government overspending, overuse of foreign oil, and the breakdown of the family.”

— Mitt Romney, from the Faith in America speech.

Year 501 refers to the oldest of these ideas, as presented in Noam Chomsky’s 1993 book Year 501: The Conquest Continues.  On this reading there is nothing special about the Bush years, other than their unusual intensity.  On Chomsky’s view, the popular Big Picture of the last century as a Cold War struggle between East and West was a myth.  The struggle was then, was before, and is now a struggle between North and South, as the countries of the Northern Hemisphere make war on and dominate the Southern.  1993 was the 501st year since Columbus crossed the Atlantic, hence the title.

The Prize refers to the most common, I suppose of the Big Pictures we work with now.  Daniel Yergin’s 1991 book The Prize: The Epic Quest for Oil, Money & Power.  Many of us read current events exclusively through the lens of Bushco desire for oil, and resource dominance generally.

_______________________

Crucially, notice the difference between The Great Game II and The Prize.  Both credit Dick Cheney with great importance.  The first is nationalistic and involves the neo-cons; the second is not particularly nationalistic and involves “BushCo”, which can be read as Bush Sr. and his cronies such as Jim Baker.  The Prize is about the survival of the aristocracy and the preserving of wealth, more than about the domincance of the US as such.  Which theory you give more credence to depends to some extent upon what, exactly, you think Dick Cheney is up to.  Similarly, giving more weight to either The Noble Lie or The Great Game depends on what you think the neo-cons are up to.

_______________________

This chart is not meant to be complete or exhaustive — it’s meant to spur thought and discussion, and also simply to call attention to some the remarkably fertile ideas that have been developed in recent years.  Hopefully this chart can be expanded and reflected upon: made into a chart of the resources we have for figuring out where we are, what to do about it, and where we go from here.

Exposing maggots, planting grass: Toward a civil society

(originally posted, long ago, at daily Kos.  Offered here, with some changes, in the spirit of the season)

Reading dailyKos and docudharma can be depressing and scary.  A lot of people here are exposing a lot of maggots, and it’s scary to see what’s under the rocks.  Necessary, but scary.  But it’s not enough to expose maggots.  We must also plant grass.  Otherwise, our landscape will be just a lot of upturned rocks and dirt.

Most people aren’t devils or gods, they’re just ordinary shmoes trying to get along in the world, not thinking too much, just putting food on the table and themselves in a chair before a TV.  They listen to what their leaders say because it’s easy, and they don’t question because that’s hard.  They aren’t evil, but they won’t lead.

Winning the hearts and minds of the leaders of the opposition may be impossible; but winning the hearts and minds of these people – the ordinary people – is possible.  We just have to plant some grass.

I have some ideas below the fold.  But not nearly enough.  I need your help – this community’s help.  Together we do have the brains, the talent, and the wherewithal to plant a lot of grass. The seeds are there.

I have sometimes played a game with myself:

Suppose you had a fortune.  A Gates-like fortune.  What would you do?

One thing I’d like to do is start rewarding acts that promote a civil society.  What do I mean?  What acts would promote such a society?  It could be a lot of things.  In another thread yesterday, I posted about a story I remembered about a town in Montana where they put a stop to bigotry.  Naturally, a kog tracked it down – thanks word is bond, and here it is: Billings.


   NOT IN OUR TOWN is the inspiring documentary film about the residents of Billings, Montana who responded to an upsurge in hate violence by standing together for a hate-free community. In 1993, hate activities in Billings reached a crescendo. KKK fliers were distributed, the Jewish cemetery was desecrated, the home of a Native American family was painted with swastikas, and a brick was thrown through the window of a six-year-old boy who displayed a Menorah for Hanukkah.

   Rather than resigning itself to the growing climate of hate, the community took a stand. The police chief urged citizens to respond before the violence escalated any further. Religious groups from every denomination sponsored marches and candlelight vigils. The local labor council passed a resolution against racism, anti-Semitism and homophobia. Members of the local Painters Union pitched in to paint over racist graffiti. The local newspaper printed full-page Menorahs that were subsequently displayed in nearly 10,000 homes and businesses. The community made an unmistakable declaration: “Not in Our Town.” Since then, no serious acts of hate violence have been reported in Billings.

 

You can buy the film here

There are other people like that police chief.  People we don’t hear about.  Let’s find them.  Let’s reward them.  Let’s give them publicity.  

Or what happened to the people in a small town in Tennessee where one person decided they didn’t know enough about differences: I wrote about The great film that came out of this.

Let’s distribute those films. Buy a copy or two.  Send them off to someone somewhere.  

Another is the simple acts of random kindness that go on each day, that we see, here and there, like the type of thing that AlanF reported on in Rena, Lungfish and a Stolen Hat .  Good acts.  Acts that promote tolerance.  Acts that promote a civil society.

These people are rare, but they aren’t unknown.  Even if only 1 in 1,000 Americans are like that – well that’s 300,000 people.  We can find them.  We can publicize them.

It’s necessary, of course, to expose the maggots.  I applaud the work that many kogs do to expose them.  But, while it is necessary to expose the maggots, it is our own act of bigotry to assume that everything that lives under the rock is and always will be a maggot.  Some are just people who have never seen light.  

But I need your help.  I know nothing about marketing.  I bet there are kogs who do.  I don’t know that many good stories.  But I bet there are kogs who do.  

Thanks for reading

A Weary Year (with resolutions)

I was with a friend the other night, another writer on The Environmentalist with whom I’ve been visiting over the holidays.  We were reflecting on 2007, which has been a far more difficult year for her than for me, and how long it’s taken the rest of the world to get how much trouble we’re in.

This came up during a viewing of François Truffaut and Nicolas Roag’s 1966 production of Bradbury’s Fahrenheit 451 with Oskar Werner and Julie Christie.  If you haven’t seen it or read it, I recommend it; the story of a “fireman” living in a totalitarian society, whose job is to set books afire, not to question what might be inside them — which he eventually does.  (Note:  There’s a remake planned, but no guarantees it will retain the calm horror of the original).  

There is the moment when Montag, the main character, settles down with his evening “newspaper” which is entirely in graphic novel format.  They got their news that way and through large “wall sets”, where they were fed only what the state wants them to know, in between pills for either stimulation or sleep.  Equally telling was the comment by a character about her husband being away.  Montag challenges her.  She doesn’t know that her husband has been called to some war that they know nothing about and asks him what it matters anyway, as it is always someone else’s husband that gets killed.

More below the jump…

My friend and I talked for hours after it was over, what it had meant then, what it means now, how so many of the crimes were committed with the willing cooperation of the citizenry, either through ignorance, apathy or spite.  

How small the view of the world within Fahrenheit 451 had become.

I told her I felt, from my weary world view (I’m from the U.K. originally, still have family there; moved to the U.S. as a child), that Americans have been shockingly slow to realise their impact upon the world, that it seemed we (I’m a citizen now, thank you) had regressed during these seven years of low expectations by our government:  Shop!  Don’t pay too much attention!  Be sure to become very afraid when we want you to!  

My friend called it a top-down problem, learned examples of what happened to those who have spoken out, who called the government on their tactics; that they have often been treated as badly by those who should be supporting them — the moment in the movie when Montag’s wife turns him in, the pack mentality of those who stand at their front steps upon instructions to look for him in the streets.  That our current generational arc, from the Baby Boomers to Gen Y, have not been raised with the sense of both the innocence and self-responsibility that was the hallmark of the WWII generation.  That something had become lost in our society since then.   Which, she worries, may have left us vulnerable to the rising power of Montag’s wife over Montag.

There are climate scientists who have experienced that, as did Valarie Plame, among others.  We see it in workplace, where people are nearly killing themselves through stress and long hours for diminishing returns, while the world gets more expensive, the middle class disappears and the top one percent makes as much as the rest of the population combined.

But there’s another side, a dark underbelly that has arisen in the wild west of the Internets, a pack mentality, the people seated at their computer screens looking for someone to blame rather than to encourage, while waiting for instructions from equally anonymous informal leaders telling them to go to their virtual doorsteps and use the teeth of their keyboards to tear apart those they’d been instructed to attack, without ever knowing the true motivation of those initiating the attack.  

This distancing of personal responsibility through anonymity, the irresponsible and hateful behavior that led a thirteen year old girl to take her life after an Internet hoax told her she’d been rejected by a boy, or the father who was just convicted for killing a white boy he thought had come to attack his black son after another hoax had said the black youth had intended to rape the white youth’s white female friend.   And there are others I know who have experienced similar attacks, many others.

This year has simply exhausted me and my friends, all of us.  We are weary of deception, weary of how our mentors, our educators, our researchers’ reports are being edited, weary of Orwellian tricks with legislation, weary of the cruelty, weary of the roving packs, weary of scapegoating as way for others to feel comfortable with their mistakes (you know who you are), weary of a conference among all world leaders, where the truth is no longer denied, but arrogantly ignored; where two years is the compromise to decide what to do about climate change, when the reports have given their recommendations, which means not enough will be done in time.  

WEARY of the immaturity and shortsightedness of those go to work (if they still have jobs) and say, how does this all effect me, as thousands sit numb and devastated in Bangladesh because too few have reported that Cyclone Sidr’s storm surge was identical in manner to the tsunami that hit in the Indian Ocean; that the only difference was a) Bangladesh warned their people in time to reduce the death toll, and b) it was caused by climate change rather than an earthquake…

I want to be optimistic about 2008.  I’m not normally so dour, though that may be the natural progression of my personality, given my heritage.  But, I also see that this year should have been an opportunity for change, that we had this one chance to make it right, to turn things around, to pay attention to the dramatic loss of ice at the poles and say, wait a minute, this really is an emergency.

I’ve asked my friend to help me with a list of resolutions for next year.  Despite her own Annus Horribilis, she is, by nature, more optimistic than me.  I won’t list hers here, though she had me laughing near to tears, as I’ve encouraged her to put it on her site.

But I will relay this one bit of wisdom:  In 2008, we should all see ourselves as part of a whole, as an army, if you will, to change the laws needed to fight climate change and tge loss of liberties, to change the legislators needed to effect that change, to come together behind whoever ends up on the democratic ticket, because there’s no one on the other side who has proven they will change the status quo enough for the better — unless, she added, you happen to like Huckabee’s floating cross, then there’s nothing anyone can do for you.

See why I like her?

Here are my resolutions:

I will try to be less dour.

I will try to gain weight (hey, it’s a problem).

I will speak out more at conferences, even if it cost me my job (which it may).

I will get involved in the political process, because it effects my life, even though I find politics disgusting.

I will get behind the 2008 democratic candidates, even if it feels like pulling teeth, because the alternative is no alternative.

I will find the time to travel to New Orleans and face up to my lack of effort there.

I will find the time to travel to Bangladesh to do the same.  

I will only buy fair trade, organic, and ethical goods from now on.

I will stand behind my friends when they’re attacked, whether it’s because of editing or on the Internet and worry less about becoming a target myself.  

I will have more courage.

I will have more courage.  That’s the one I have to keep.

An Open Door

As many around the world are thinking about a little town called Bethlehem and the family that needed refuge there a couple of thousand years ago, I’m thinking about a little town in Southern France called Le Chambon that heard the call of those in need during more recent times.

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The story of Le Chambon is written in a book titled Lest Innocent Blood Be Shed by Philip Hallie. It is the story of the people there who are responsible for saving the lives of over 5,000 Jewish refugees – mostly children – during World War II.

I read this book a couple of years ago and have since then found myself thinking about it quite often. It is a powerful story of ordinary people who had a huge impact in the world by living out their values of peace and human dignity in the face of totalinarianism and violence. Many have wondered over the years why a small town like this would take a stand when so many others were choosing to look the other way. Philip Hallie tries to answer that question in his book.

Photobucket In the mid 1930’s Andre and Magda Trocme moved to Le Chambon, as Andre was to become the town’s minister. It was the “lived-out” convictions of these two people who influenced the town to open their hearts and doors to those in need.

Andre Trocme was committed to non-violence and is described as holding an agressive celebration of life, which he brought to Le Chambon:

But he did not give it (this celebration of life) to Le Chambon in the way that one gives money to the poor or gifts to friends. Trocme gave his aggressive ethic to them by giving them himself. Aside from the distinction between good and evil, between helping and hurting, the fundamental distinction of that ethic is between giving things and giving oneself. When you give somebody a thing without giving yourself, you degrade both parties by making the receiver utterly passive and by making yourself a benefactor standing there to receive thanks – and even sometimes obedience – as repayment. But when you give yourself, nobody is degraded – in fact, both parties are elevated by a shared joy. When you give yourself, the things you are giving become, to use Trocme’s word, feconde (fertile, fruitful). What you give creates new, vigorous life, instead of arrogance on the one hand and passivity on the other.

Prior to the time any refugees were sheltered in Le Chambon, the Trocmes lived out this ethic of the celebration of life and the giving of oneself. Andre led resistance efforts against the Vichy government and preached sermons about it.

As his sermons showed, he believed that if you choose to resist evil, and you choose this firmly, then ways of carrying out that resistance will open up around you.

But Andre was not naive about the evil he was resisting. At one point, he was arrested and questioned by a police captain who “was convinced that anybody who had been arrested was not only guilty of a crime but beneath contempt.” Here’s how Hallie describes Andre’s reaction:

This was a moment Trocme would never forget. In fact, his overnight stay in the police station in Limoges changed his view of mankind. He discovered people like the captain – patriotic, sincere, but above all, severely limited. These people were capable of repeating hate-ridden cliches without any concern for evidence or for the pain of others. Before he entered that police station, he thought the world was a scene where two forces were struggling for power: God and the Devil. From then on, he knew that there was a third force seeking hegemony over this world: stupidity… Now and for the rest of his life, he knew that there were some people – indeed, many people – who did not realize what suspicion and hatred were doing to their own minds and to their victims.

Eventually Andre’s prediction about a way for carrying out resistance did actually open up. One winter’s day Magda heard a knock on her door and answered to find a snowcovered Jewish woman refugee there. And of course, at the potential cost of her life, Magda took her in.

For the rest of the Occupation, Magda Trocme and all the other people of Le Chambon would know that turning somebody away from one’s door is not simply a refusal to help; from the point of view of that refugee, your closed door is an instrument of harmdoing, and your closing it does harm… Magda’s word to her first refugee, “Naturally, come in, and come in,” were part of an ethical action. Ethics, especially the ethics of crisis, or life and death, deals with the lives and deaths of particular human beings.

The image that has stayed with me these last couple of years since reading this book is of that door – the door that Andre said will apprear when you make the firm choice to resist evil. I only hope that, like Magda, I will open that door… when life depends on it.

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