Tag: Anarchism

Every day is May Day which we here at The Stars Hollow Gazette and DocuDharma celebrate in the traditional way- with the clenched fist salute.

By thanatokephaloides

Note 1: This was supposed to be “Part 2” of a single Beltaine Diary of which my Diary entitled “Bringing In The May: The Heroes of Haymarket” was to be “Part 1”. (So I’m posting this now, even though the First of May 2015 is now long past.)

Note 2: Please allow me to express my deepest gratitude to the Marxists Internet Archive website, http://www.marxists.org, and Wikipedia https://en.wikipedia.org/, for much of the material I am using in today’s Diary. Although in the public domain owing to its age, I would not have been able to gather this material had it not been for these websites and those who operate them. Therefore, I express my thanks for their assistance.

Most of my readers here on Anti-Capitalist Meetup recognize this image immediately; it was used in many of the Diaries and discussions here on Daily Kos on the subject which appeared around Beltaine (May 1) this year:

This classic portrayal of the Heroes of Haymarket Square in Chicago is the work of British illustrator Walter Crane (1845 – 1915).

                                      Walter Crane

It is not quite as well known today, a century after his death, that Mr. Crane was a Socialist; that he employed his not insignificant talents in the graphical arts in the service to the Socialist and Labor movements in Britain and America during his time; and that even today his graphics still strike a serious chord with those of us who believe that all wealth is created by Labor, and Labor is entitled to everything it creates.

For more details — and more Walter Crane images — follow me beyond the fold!

This is a call to violence.  Not in the ordinary sense. Instead in the sense that I want you to go out and tell people that they should support a violent policy.  What is that policy specifically?  I want the police to start pulling over and if necessary arresting people who are speeding.  You might think this isn’t a call to violence, you might think that this is simply a call for more police enforcement, but that obscures the real issue of what violence is.

We are told we need the law. We need a million rules to ensure everyone has a fair shake,  a level playing field we rely on as we move through life. But if you are lesbian or gay, the majority have recently passed laws giving  people who prefer heterosexual coupling an advantage. The federal government has done nothing to come to this minority’s assistance. These laws are just the latest in a long litany of discriminatory laws.

We are told we need the law to define culture, to give the boundaries of permissible behavior. Yet, do you think you are aware of every law you live under? In every jurisdiction, outdated laws remain on the books. You are likely to have broken some of them without even knowing. In fact, most new endeavors begin with consultation of a lawyer. Legal professionals research for hours to ensure their clients won’t inadvertently break some little known law. Many of these laws unduly invade our private lives to restrict trivial actions, like putting a window in a wall of your home, so the state or some industry can make money.

We are told without the law, our society would crumble into brutish chaos. To me, the image of John Pike, dressed like an SS officer, strutting around a circle of passive students shaking a can of pepper spray, meant to be used at distance on an advancing crowd, is the image of brutish chaos.

Or perhaps those words conjure up the image of an octogenarian pepper sprayed in the eyes for speaking out against a government that coddles the rich and abuses the poor.

Or the Berkley students night-sticked in the bread basket to discourage peaceful assembly:

Yet, surely our teachers and parents are right. Surely we need the rule of law to guide society. We need some rules.

Or not.

Today we crawl outside one of our deepest and oldest mental boxes to consider the unthinkable—that changes in the law cannot cure society’s ills, because the law, itself,  is part of the problem. Today we take a walk on the wild side in a lawless society.  

We are told we need the law. We need a million rules to ensure everyone has a fair shake,  a level playing field we rely on as we move through life. But if you are lesbian or gay, the majority have recently passed laws giving  people who prefer heterosexual coupling an advantage. The federal government has done nothing to come to this minority’s assistance. These laws are just the latest in a long litany of discriminatory laws.

We are told we need the law to define culture, to give the boundaries of permissible behavior. Yet, do you think you are aware of every law you live under? In every jurisdiction, outdated laws remain on the books. You are likely to have broken some of them without even knowing. In fact, most new endeavors begin with consultation of a lawyer. Legal professionals research for hours to ensure their clients won’t inadvertently break some little known law. Many of these laws unduly invade our private lives to restrict trivial actions, like putting a window in a wall of your home, so the state or some industry can make money.

We are told without the law, our society would crumble into brutish chaos. To me, the image of John Pike, dressed like an SS officer, strutting around a circle of passive students shaking a can of pepper spray, meant to be used at distance on an advancing crowd, is the image of brutish chaos.

Or perhaps those words conjure up the image of an octogenarian pepper sprayed in the eyes for speaking out against a government that coddles the rich and abuses the poor.

Or the Berkley students night-sticked in the bread basket to discourage peaceful assembly:

Yet, surely our teachers and parents are right. Surely we need the rule of law to guide society. We need some rules.

Or not.

Today we crawl outside one of our deepest and oldest mental boxes to consider the unthinkable—that changes in the law cannot cure society’s ills, because the law, itself,  is part of the problem. Today we take a walk on the wild side in a lawless society.  

Crossposted at Daily Kos

What You Missed in Part I of This Diary Spain has been etched in the hearts of our generation… and carried around like a terrible wound.  Spain gave us our first taste of defeat, and because of her we discovered with an enduring shock that one can be right and still be defeated, that sheer force can trample the human spirit underfoot, and that there are times when courage goes unrewarded.  Without a doubt, this explains why so many people the world over have experienced the Spanish drama as their own personal tragedy. Albert Camus, Algerian-French philosopher and author, Source: Honoring Fascism’s Forgotten Fighters. Sketch Source: Existential Primer. “!No Pasaran!” – The Abraham Lincoln Brigade and the Spanish Civil War, Part I introduces you to the beginnings of the civil war between the Republicans and the Nationalists; a poignant letter written by Abraham Lincoln Brigade (ALB) volunteer Bill Bailey to his mother in New Jersey; the tense political, economic, and social conditions that existed in pre-war Spain; the response by the American government and its insistence upon assuming a neutral position in this conflict; the personal stories of a few Americans caught between economic depression at home and alarming developments on the international level; what eventually motivated them to secretly travel to and fight in Spain; and the ALB volunteers’ battlefield exploits in Spain. Link to Part I of This Diary

The story continues below the fold…  

This is just a ramble — some reflections on the arguments going on within the progressive movement. I think we need to move on and think things out carefully rather than moving from news item to news item. What we see is a whole, a system. This system is very robust and we shouldn’t pretend it is not.

The Liberal age was from 1933 to 1980. The Reagan Era signaled a radical shift in U.S. politics. Reagan and his operatives were able to leverage the latent chauvinism, racism anti-intellectualism and class-hatred of the white working-class into a new (old) vision of America and American Exceptionalism. To be called a “liberal” was nearly as bad as being called a homosexual. Liberals were seen as people who deliberately set out to destroy families and all traditional values and thus were existential threats. This was hard for most liberals to understand since they, in the best American tradition, just wanted to make sure we lived in a decent society were people were treated fairly and civilized behavior was encouraged. Interestingly liberals also favored traditional Christian virtues like charity, gentleness towards the sick, poor, disabled, as well as people in classes that were traditionally excluded from mainstream America like African-americans, Native peoples, women and so on. Liberals tended not to get this visceral hatred and what was behind it and what was the ultimate goal of the neo-Conservative movement (it was not a Conservative movement at all but a radical neo-fascist movement).  

You say you want to change the world?  Or even some small part of it?  Everyone says to do that you must take power.  State power is the appropriate tool for making change we’re told, on all sides, by parties and politicians of left, center and right.

But if the world is run by people chasing after power to remake the world in their own image by taking power, then how does pursuing power to change things and remake them in our image introduce any true change in the system?  That’s the question John Holloway asks in his book Change the World Without Taking Power.

In the beginning, he advises, we must take an action every DDBlogger knows quite well: yell louder.  In fact, scream.