Tag: history

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future

Find the past “On This Day in History” here.

December 2 is the 336th day of the year (337th in leap years) in the Gregorian calendar. There are 29 days remaining until the end of the year.

On this day in 2001, Enron filed for Chapter 11 bankruptcy protection in a New York court, sparking one of the largest corporate scandals in U.S. history.

An energy-trading company based in Houston, Texas, Enron was formed in 1985 as the merger of two gas companies, Houston Natural Gas and Internorth. Under chairman and CEO Kenneth Lay, Enron rose as high as number seven on Fortune magazine’s list of the top 500 U.S. companies. In 2000, the company employed 21,000 people and posted revenue of $111 billion. Over the next year, however, Enron’s stock price began a dramatic slide, dropping from $90.75 in August 2000 to $0.26 by closing on November 30, 2001.

As prices fell, Lay sold large amounts of his Enron stock, while simultaneously encouraging Enron employees to buy more shares and assuring them that the company was on the rebound. Employees saw their retirement savings accounts wiped out as Enron’s stock price continued to plummet. After another energy company, Dynegy, canceled a planned $8.4 billion buy-out in late November, Enron filed for bankruptcy. By the end of the year, Enron’s collapse had cost investors billions of dollars, wiped out some 5,600 jobs and liquidated almost $2.1 billion in pension plans.

Accounting practices

Enron had created offshore entities, units which may be used for planning and avoidance of taxes, raising the profitability of a business. This provided ownership and management with full freedom of currency movement and the anonymity that allowed the company to hide losses. These entities made Enron look more profitable than it actually was, and created a dangerous spiral, in which each quarter, corporate officers would have to perform more and more contorted financial deception to create the illusion of billions in profits while the company was actually losing money. This practice drove up their stock price to new levels, at which point the executives began to work on insider information and trade millions of dollars worth of Enron stock. The executives and insiders at Enron knew about the offshore accounts that were hiding losses for the company; however, the investors knew nothing of this. Chief Financial Officer Andrew Fastow led the team which created the off-books companies, and manipulated the deals to provide himself, his family, and his friends with hundreds of millions of dollars in guaranteed revenue, at the expense of the corporation for which he worked and its stockholders.

In 1999, Enron launched EnronOnline, an Internet-based trading operation, which was used by virtually every energy company in the United States. Enron president and chief operating officer Jeffrey Skilling began advocating a novel idea: the company didn’t really need any “assets.” By pushing the company’s aggressive investment strategy, he helped make Enron the biggest wholesaler of gas and electricity, trading over $27 billion per quarter. The firm’s figures, however, had to be accepted at face value. Under Skilling, Enron adopted mark to market accounting, in which anticipated future profits from any deal were tabulated as if real today. Thus, Enron could record gains from what over time might turn out to be losses, as the company’s fiscal health became secondary to manipulating its stock price on Wall Street during the Tech boom. But when a company’s success is measured by agreeable financial statements emerging from a black box, a term Skilling himself admitted, actual balance sheets prove inconvenient. Indeed, Enron’s unscrupulous actions were often gambles to keep the deception going and so push up the stock price, which was posted daily in the company elevator. An advancing number meant a continued infusion of investor capital on which debt-ridden Enron in large part subsisted. Its fall would collapse the house of cards. Under pressure to maintain the illusion, Skilling verbally attacked Wall Street Analyst Richard Grubman, who questioned Enron’s unusual accounting practice during a recorded conference call. When Grubman complained that Enron was the only company that could not release a balance sheet along with its earnings statements, Skilling replied “Well, thank you very much, we appreciate that . . . asshole.” Though the comment was met with dismay and astonishment by press and public, it became an inside joke among many Enron employees, mocking Grubman for his perceived meddling rather than Skilling’s lack of tact. When asked during his trial, Skilling wholeheartedly admitted that industrial dominance and abuse was a global problem: “Oh yes, yes sure, it is.”

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

December 1 is the 335th day of the year (336th in leap years) in the Gregorian calendar. There are 30 days remaining until the end of the year

.

On this day in 1990, the Chunnel makes breakthrough. Shortly after 11 a.m. on December 1, 1990, 132 feet below the English Channel, workers drill an opening the size of a car through a wall of rock. This was no ordinary hole–it connected the two ends of an underwater tunnel linking Great Britain with the European mainland for the first time in more than 8,000 years.

The Channel Tunnel, or “Chunnel,” was not a new idea. It had been suggested to Napoleon Bonaparte, in fact, as early as 1802. It wasn’t until the late 20th century, though, that the necessary technology was developed. In 1986, Britain and France signed a treaty authorizing the construction of a tunnel running between Folkestone, England, and Calais, France.

The Channel Tunnel (French: Le tunnel sous la Manche), (also informally known as the Chunnel) is a 50.5-kilometre (31.4 mi) undersea rail tunnel linking Folkestone, Kent near Dover in the United Kingdom with Coquelles, Pas-de-Calais near Calais in northern France beneath the English Channel at the Strait of Dover. At its lowest point, it is 75 metres (250 ft) deep. At 37.9 kilometres (23.5 mi), the Channel Tunnel possesses the second longest undersea portion of any tunnel in the world. The Seikan Tunnel in Japan is both longer overall at 53.85 kilometres (33.46 mi), and deeper at 240 metres (790 ft) below sea level.

The tunnel carries high-speed Eurostar passenger trains, Eurotunnel Shuttle roll-on/roll-off vehicle transport-the largest in the world-and international rail freight trains. The tunnel connects end-to-end with the LGV Nord and High Speed 1 high-speed railway lines. In 1996 the American Society of Civil Engineers identified the tunnel as one of the Seven Wonders of the Modern World.

Ideas for a cross-Channel fixed link appeared as early as 1802, but British political and press pressure over compromised national security stalled attempts to construct a tunnel. However, the eventual successful project, organised by Eurotunnel, began construction in 1988 and opened in 1994. The project came in 80% over its predicted budget. Since its construction, the tunnel has faced several problems. Fires have disrupted operation of the tunnel. Illegal immigrants and asylum seekers have attempted to use the tunnel to enter Britain, causing a minor diplomatic disagreement over the siting of the Sangatte refugee camp, which was eventually closed in 2002.

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future

Find the past “On This Day in History” here.

November 30 is the 334th day of the year (335th in leap years) in the Gregorian calendar. There are 31 days remaining until the end of the year.

On this day in 1886, the Folies Bergère in Paris introduces an elaborate revue featuring women in sensational costumes. The highly popular “Place aux Jeunes” established the Folies as the premier nightspot in Paris. In the 1890s, the Folies followed the Parisian taste for striptease and quickly gained a reputation for its spectacular nude shows. The theater spared no expense, staging revues that featured as many as 40 sets, 1,000 costumes, and an off-stage crew of some 200 people.

In 1886, the Folies Bergère went under new management, which, on November 30, staged the first revue-style music hall show. The “Place aux Jeunes,” featuring scantily clad chorus girls, was a tremendous success. The Folies women gradually wore less and less as the 20th century approached, and the show’s costumes and sets became more and more outrageous. Among the performers who got their start at the Folies Bergère were Yvette Guilbert, Maurice Chevalier, and Mistinguett. The African American dancer and singer Joséphine Baker made her Folies debut in 1926, lowered from the ceiling in a flower-covered sphere that opened onstage to reveal her wearing a G-string ornamented with bananas.

The Folies Bergère remained a success throughout the 20th century and still can be seen in Paris today, although the theater now features many mainstream concerts and performances. Among other traditions that date back more than a century, the show’s title always contains 13 letters and includes the word “Folie.”

Located at 32 rue Richer in the 9th Arrondissement, it was built as an opera house by the architect Plumeret. It was patterned after the Alhambra music hall in London. The closest métro stations are Cadet and Grands Boulevards.

It opened on 2 May 1869 as the Folies Trévise, with fare including operettas, comic opera, popular songs, and gymnastics. It became the Folies Bergère on 13 September 1872, named after a nearby street, the rue Bergère (the feminine form of “shepherd”).

Édouard Manet‘s 1882 well-known painting A Bar at the Folies-Bergère depicts a bar-girl, one of the demimondaines, standing before a mirror.

The painting is filled with contemporaneous details specific to the Folies-Bergère. The distant pair of green feet in the upper left-hand corner belong to a trapeze artist, who is performing above the restaurant’s patrons.

The beer which is depicted, Bass Pale Ale (noted by the red triangle on the label), would have catered not to the tastes of Parisians, but to those of English tourists, suggesting a British clientèle. Manet has signed his name on the label of the bottle at the bottom left, combining the centuries-old practice of self-promotion in art with something more modern, bordering on the product placement concept of the late twentieth century. One interpretation of the painting has been that far from only being a seller of the wares shown on the counter, the woman is herself one of the wares for sale; conveying undertones of prostitution. The man in the background may be a potential client.

But for all its specificity to time and place, it is worth noting that, should the background of this painting indeed be a reflection in a mirror on the wall behind the bar as suggested by some critics, the woman in the reflection would appear directly behind the image of the woman facing forward. Neither are the bottles reflected accurately or in like quantity for it to be a reflection. These details were criticized in the French press when the painting was shown. The assumption is faulty when one considers that the postures of the two women, however, are quite different and the presence of the man to whom the second woman speaks marks the depth of the subject area. Indeed many critics view the faults in the reflection to be fundamental to the painting as they show a double reality and meaning to the work. One interpretation is that the reflection is an interaction earlier in time that results in the subject’s expression in the painting’s present.

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

November 29 is the 333rd day of the year (334th in leap years) in the Gregorian calendar. There are 32 days remaining until the end of the year.

On this day in 1963, one week after President John F. Kennedy was fatally shot while riding in a motorcade in Dallas, Texas, President Lyndon Johnson establishes a special commission, headed by Supreme Court Chief Justice Earl Warren, to investigate the assassination.

After 10 months of gathering evidence and questioning witnesses in public hearings, the Warren Commission report was released, concluding that there was no conspiracy, either domestic or international, in the assassination and that Lee Harvey Oswald, the alleged assassin, acted alone. The presidential commission also found that Jack Ruby, the nightclub owner who murdered Oswald on live national television, had no prior contact with Oswald.

According to the report, the bullets that killed President Kennedy and injured Texas Governor John Connally were fired by Oswald in three shots from a rifle pointed out of a sixth-floor window in the Texas School Book Depository. Oswald’s life, including his visit to the Soviet Union, was described in detail, but the report made no attempt to analyze his motives.

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future

Find the past “On This Day in History” here.

November 28 is the 332nd day of the year (333rd in leap years) in the Gregorian calendar. There are 33 days remaining until the end of the year.

On this day in 1970, George Harrison’s “My Sweet Lord” is released.

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future

Find the past “On This Day in History” here.

November 27 is the 331st day of the year (332nd in leap years) in the Gregorian calendar. There are 34 days remaining until the end of the year.

On this day in 1703, a freak storm over England, that had begun around November 14, peaks.

The unusual weather began on November 14 as strong winds from the Atlantic Ocean battered the south of Britain and Wales. Many homes and other buildings were damaged by the pounding winds, but the hurricane-like storm only began doing serious damage on November 26. With winds estimated at over 80 miles per hour, bricks were blown from some buildings and embedded in others. Wood beams, separated from buildings, flew through the air and killed hundreds across the south of the country. Towns such as Plymouth, Hull, Cowes, Portsmouth and Bristol were devastated.

However, the death toll really mounted when 300 Royal Navy ships anchored off the country’s southern coast-with 8,000 sailors on board-were lost. The Eddystone Lighthouse, built on a rock outcropping 14 miles from Plymouth, was felled by the storm. All of its residents, including its designer, Henry Winstanley, were killed. Huge waves on the Thames River sent water six feet higher than ever before recorded near London. More than 5,000 homes along the river were destroyed.

Eddystone Lighthouse is on the treacherous Eddystone Rocks, 9 statute miles (14 kilometres) south west of Rame Head, United Kingdom. While Rame Head is in Cornwall, the rocks are in Devon.

The current structure is the fourth lighthouse to be built on the site. The first and second were destroyed. The third, also known as Smeaton’s Tower, is the best known because of its influence on lighthouse design and its importance in the development of concrete for building. Its upper portions have been re-erected in Plymouth as a monument.

The first lighthouse on Eddystone Rocks (first picture above) was an octagonal wooden structure built by Henry Winstanley. Construction started in 1696 and the light was lit on 14 November 1698. During construction, a French privateer took Winstanley prisoner, causing Louis XIV to order his release with the words “France is at war with England, not with humanity”.

The lighthouse survived its first winter but was in need of repair, and was subsequently changed to a dodecagonal (12 sided) stone clad exterior on a timber framed construction with an Octagonal top section as can be clearly seen in the later drawings or paintings, one of which is to the left. This gives rise to the claims that there have been five lighthouses on Eddystone Rock. Winstanley’s tower lasted until the Great Storm of 1703 erased almost all trace on 27 November. Winstanley was on the lighthouse, completing additions to the structure. No trace was found of him.

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future

Find the past “On This Day in History” here.

November 26 is the 330th day of the year (331st in leap years) in the Gregorian calendar. There are 35 days remaining until the end of the year.

On this day in 1942, Casablanca, a World War II-era drama starring Humphrey Bogart and Ingrid Bergman, premieres in New York City; it will go on to become one of the most beloved Hollywood movies in history.

n the film, Bogart played Rick Blaine, a former freedom fighter and the owner of a swanky North African nightclub, who is reunited with the beautiful, enigmatic Ilsa Lund (Bergman), the woman who loved and left him. Directed by Michael Curtiz, Casablanca opened in theaters across America on January 23, 1943, and was nominated for eight Academy Awards, including Best Actor for Bogart. It took home three Oscars, for Best Picture, Best Director and Best Adapted Screenplay. The film featured a number of now-iconic quotes, including Rick’s line to Ilsa: “Here’s looking at you, kid,” as well as “Round up the usual suspects,” “Louis, I think this is the beginning of a beautiful friendship” and “Of all the gin joints in all the towns in all the world, she walks into mine.”

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

November 25 is the 329th day of the year (330th in leap years) in the Gregorian calendar. There are 36 days remaining until the end of the year.

On this day in 1999, The United Nations General Assembly passes a resolution designating November 25 the International Day for the Elimination of Violence Against Women. The resolution, which was introduced by the Dominican Republic, marked the anniversary of the death of three sisters, Maria, Teresa, and Minerva Mirabel, who were brutally murdered there in 1960. While women in Latin America and the Caribbean had honored the day since 1981, all UN countries did not formally recognize it until 1999.

Many organizations, including the United Nations Development Fund for Women (UNIFEM), had been pushing for international recognition of the date for some time.

The Mirabal sisters were four Dominican political dissidents who opposed the dictatorship of Rafael Trujillo. Three of the sisters were assassinated by persons unknown.

Patria Mercedes Mirabal (February 27, 1924 – November 25, 1960), Belgica Adela “Dede” Mirabal-Reyes (March 1, 1925 – present), Maria Argentina Minerva Mirabal (March 12, 1926 – November 25, 1960) and Antonia Maria Teresa Mirabal (October 15, 1935 – November 25, 1960) were citizens of the Dominican Republic who fervently opposed the dictatorship of Rafael Trujillo. Dede Mirabal was not assassinated and has lived to tell the stories of the death of her sisters. Presently, she lives in Salcedo, Dominican Republic in the house where the sisters were born. She works to preserve her sisters’ memory through the Museo Hermanas Mirabal which is also located in Salcedo and was home to the women for the final ten months of their lives. She published a book Vivas en El Jardin, released on August 25, 2009.

The Mirabal women grew up in an upper class, well-cultured environment. Their father was a successful businessman. All became married family women. When Trujillo came to power, their family lost almost all its fortune. They believed that Trujillo would send their country into economic chaos. Minerva became particularly passionate about ending the dictatorship of Trujillo after talking extensively with an uncle of hers. Influenced by her uncle, Minerva became more involved in the anti-Trujillo movement. She studied law and became a lawyer, but because she declined Trujillo’s romantic advances, he ordered that while she would be issued a degree she was not to receive her practitioner’s license. Her sisters followed suit, and they eventually formed a group of opponents to the Trujillo regime, known as the Movement of the Fourteenth of June. Within that group, they were known as “The Butterflies” (Las Mariposas in Spanish) because that was the underground name that Minerva was given. Two of the sisters, Maria Argentina Minerva Mirabal and Antonia Maria Teresa Mirabal, were incarcerated and tortured on several occasions. While in prison they were repeatedly raped. Three of the sisters’ husbands were incarcerated at La Victoria Penitentiary in Santo Domingo.

Despite these setbacks, they persisted in fighting to end Trujillo’s leadership. After the sisters’ numerous imprisonments, Trujillo was blamed for their murders, but this is now being questioned. During an interview after Trujillo’s assasination, General Pupo Roman claimed to have personal knowledge that they were killed by Luis Amiama Tio, perhaps to create a rise in anti-Trujillo sentiment. On November 25, 1960, he sent men to intercept the three women after they visited their husbands in prison. The unarmed sisters were led into a sugar cane field and executed, they didn’t even have the luxury of being shot, instead they were beaten to death, along with their driver, Rufino de la Cruz. Their car was later thrown off of a mountain known as La Cumbre, between the cities of Santiago and Puerto Plata, in order to make their deaths look like an accident.

This day also marks the beginning of the 16 days of Activism against Gender Violence. The end of the 16 Days is December 10, International Human Rights Day.

All things appear and disappear because of the concurrence of causes and conditions. Nothing ever exists entirely alone; everything is in relation to everything else. -The Buddha

Marx: “constant revolutionizing of production uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all precious ones. all fixed, fast frozen relations, with their train of ancient prejudices and opinions are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.”

Unlike the Marshall Berman book, the reality of human conflict today is not so much about modernism as it is modernizing in the pre-industrial context, the civilizing and evolving, uneven yet parallel, paths from primitive, pre-modern communism through feudal modes of production, many of which still operate today whether the American Taliban or their calabash cousins in South Central Asia. The Koch Brothers, as corporate despots, are no different in their ideological commitments to devoting their wealth to an Anti-Communist Christianity that memorializes a martyr like John Birch and promotes inequality and suffering from uneven economic development. It is not a stretch to compare sacralized warfare and sectarian violence where today’s Oath Keepers see themselves as displaced Zen-samurai or Ronin of the Tokugawa Era. For example the original film The 47 Ronin directed by Kenji Mizoguchi is released near to the date of the Pearl Harbor attack. and the 1998 film of the same name by John Frankenheimer with script by David Mamet refers directly to the same historical event. ” The popularity of the tale grew during the Meiji era of Japanese history, in which Japan underwent modernization, and the legend became subsumed within discourses of national heritage and identity.”

The connection or family resemblance of feudal despotism and a repressive political state apparatus that attempts to control reproductive rights or democratic representation is now mobilized by ideology and ideological institutions such as Religions, Governments, and Mass Media and are mobilized much like Pat Buchanan’s meme of a Culture War. Its bastardization into a variety of discourses about race, class, and gender occupy much of the time and space of DK. As a matter of making the analysis of contemporary events, especially those exhibiting false consciousness like acts of racism or other violence clearer, some variants of Marxist methodology can be useful beyond some inerrant textual applications of Marxological theories. Excuse the lapse into the technical but the recent histories of human conflict as well as conflict among humans and nature require methods that can help make even the simplest of practices more coherent under the “shock doctrine” of crisis capitalism. There is a fluid boundary between culture war and actual war much as there is between abstract and concrete violence.

Althusser explains that the SA (State Apparatus) functions predominantly by violence or repression and only secondarily by ideology. Similarly the ISAs (Ideological State Apparatuses) function predominantly by ideology but can include punishment or repression secondarily.

This diary begins with a consideration of a recent book on Buddhist Warfare, a topic which has interested others as representative of the apparent contradiction of perhaps more Western stereotypes about the peaceful resistance to authoritarianism by some Buddhisms (Tibet) and the hegemonic behavior of other Buddhist majority regimes (Myanmar/Burma) where punishment or repression seems anomolous to a population significantly Buddhist. There is no space here to discuss the complex sectarian struggles of global religions and the focus here is on the material justification of cultural violence in the context of this recent book edited by Jerryson and Juergensmeyer Buddhist Warfare OUP 2010. The ideology of any religion and its worldly sectarian practices can be considered as some Marxists did in the last century as Ideological State Apparatuses (ISA) in the case of the ambitions of early to mid 20th Century Japanese imperialism, Buddhism was manipulated to become an ISA in terms of forging a national will and an industrialized state to sacrifice for humans claiming the status of feudal deity-monarchs. In the cases of contemporary Thailand and Myanmar among others, the identity of Buddhism and a ruling class creates a complex set of contradiction for both Buddhist resistance movements and military-political elites no different structurally than many other regimes Marx described as an Asiatic mode of production, (AMP), and that Oriental Despotism reproduces itself structurally in many contemporary Asian corporatized ruling class economies that have many different oligarchic names such as Chaebol in South Korea, family-controlled corporate conglomerates. In Japan before World War II, large holding companies formed wealth groups, or zaibatsu, which dominated most industry. The zaibatsu were dissolved after the war, but keiretsu-large, modern industrial enterprise groupings-emerged. And the tensions between the imperatives for military and economic self-defense as well as the need for corporatist, oligarghic, yet familial expansion create more challenges for the many corresponding Buddhisms.

MSDF Hyuga, a contemporary Japanese aircraft carrier classified as a destroyer:

What is important for this brief narrative is the point of view reconciling the complexity of many Buddhisms within the context of such societies, the expansion of rationalized violence against a populace and the rationalizing discourse of remote killing. This is where the army does the killing so one’s own responsibility is intact. Drone warfare can represent the instrumental separation and distance possible and even resemble the Buddhist position or relative autonomy on just violence. In these cases, that group or even individual violence or exploitation are situated in a discourse of class struggle that has an ideological structure consistent with other capitalist and even pre-capitalist practices. There is some literature on the political economy of arbitrary seasonal regional violence in France in the late middle ages. This same discourse exists in the justification or rationalization of individual and group religious practices in military organizations working for governments that represent a separation of church and state. This is historically a relatively new term considering the number of theocratic regimes that do not recognize that formal or informal separation in contrast to democratic rules of law which attempt to keep public order in a republic despite the actions of corporate despots.

The theory of the Asiatic mode of production, (AMP) was devised by Karl Marx around the early 1850s. The essence of the theory has been described as “[the] suggestion … that Asiatic societies were held in thrall by a despotic ruling clique, residing in central cities and directly expropriating surplus from largely autarkic and generally undifferentiated village communities.” The theory continues to arouse heated discussion among contemporary Marxists and non-Marxists alike. Some have rejected the whole concept on the grounds that the socio-economic formations of pre-capitalist Asia did not differ enough from those of feudal Europe to warrant special designation. Aside from Marx, Friedrich Engels was also an enthusiastic commentator on the AMP. They both focused on the socio-economic base of AMP society.

Marx and Engels were trying to reconcile why development was uneven in the East Asian context, partially to explain European colonialism and the creation of spheres on influence based on new forms of extractible exchange in the form of mobile surplus value, in this case, opium as a medium of exchange value.

Opium Godown (Storehouse) in Patna, Bihar (c. 1814)

“China, one of those faltering Asian empires, which one after the other fell prey to the entrepreneurial spirit of the European race, was so weak, so much collapsed, that it did not even have the strength to go through the crisis of a people’s revolution, so that an acute indignation has turned into a chronic and probably incurable disease, an empire, so much decomposed, that it was almost unable to rule its own people or to offer resistance to the foreign aggressors”.

Asiatic mode of production

This is a controversial contribution to Marxist theory, initially used to explain pre-slave and pre-feudal large earthwork constructions in China, India, the Euphrates and Nile river valleys (and named on this basis of the primary evidence coming from greater “Asia”). The Asiatic mode of production is said to be the initial form of class society, where a small group extracts social surplus through violence aimed at settled or unsettled band communities within a domain. Exploited labour is extracted as forced corvee labour during a slack period of the year (allowing for monumental construction such as the pyramids, ziggurats, ancient Indian communal baths or the Chinese Great Wall). Exploited labour is also extracted in the form of goods directly seized from the exploited communities. The primary property form of this mode is the direct religious possession of communities (villages, bands, hamlets) and all those within them. The ruling class of this society is generally a semi-theocratic aristocracy which claims to be the incarnation of gods on earth. The forces of production associated with this society include basic agricultural techniques, massive construction and storage of goods for social benefit (granaries).

Yet colonial extraction and power projected itself easily into East Asia in the 19th Century, partially because of the kinds of labor agreements made in parallel with native merchant capitalists as well as a hegemonic ensemble of colonizing projects, each bringing its own version of Orientalist (sic) value to Europe. Yet concurrently and administrative violence brought to a country has its relatively autonomous indigenous religion still operating as an ISA in parallel to missionary Christianity where spiritual volition could be retained.

Cetanā  is a Buddhist term commonly translated as “volition”, “directionality”, or “attraction”. It can be defined as a mental factor that moves or urges the mind in a particular direction, toward a specific object or goal

It is no stretch to see the use of religion in legitimating state violence as seen in the image of the Taliban demolishing sacred Buddhist sites as motivating or rationalizing the initial invasion into Afghanistan and its continued use on a more informally profane way in the conduct of the subsequent wars. These are moments of justifying/rationalizing violence against self or Other (preemptive violence prevents a greater sin). In some historical cases they are the reasons for oppressing rival sects or religions to this day.

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

November 24 is the 328th day of the year (329th in leap years) in the Gregorian calendar. There are 37 days remaining until the end of the year.

On this day in 1859, On the Origin of Species by Means of Natural Selection, a groundbreaking scientific work by British naturalist Charles Darwin, is published in England. Darwin’s theory argued that organisms gradually evolve through a process he called “natural selection.” In natural selection, organisms with genetic variations that suit their environment tend to propagate more descendants than organisms of the same species that lack the variation, thus influencing the overall genetic makeup of the species.

Charles Darwin’s On the Origin of Species, published on 24 November 1859, is a work of scientific literature which is considered to be the foundation of evolutionary biology. Its full title was On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life. For the sixth edition of 1872, the short title was changed to The Origin of Species. Darwin’s book introduced the scientific theory that populations evolve over the course of generations through a process of natural selection. It presented a body of evidence that the diversity of life arose by common descent through a branching pattern of evolution. Darwin included evidence that he had gathered on the Beagle expedition in the 1830s and his subsequent findings from research, correspondence, and experimentation.

Various evolutionary ideas had already been proposed to explain new findings in biology. There was growing support for such ideas among dissident anatomists and the general public, but during the first half of the 19th century the English scientific establishment was closely tied to the Church of England, while science was part of natural theology. Ideas about the transmutation of species were controversial as they conflicted with the beliefs that species were unchanging parts of a designed hierarchy and that humans were unique, unrelated to animals. The political and theological implications were intensely debated, but transmutation was not accepted by the scientific mainstream.

The book was written for non-specialist readers and attracted widespread interest upon its publication. As Darwin was an eminent scientist, his findings were taken seriously and the evidence he presented generated scientific, philosophical, and religious discussion. The debate over the book contributed to the campaign by T.H. Huxley and his fellow members of the X Club to secularise science by promoting scientific naturalism. Within two decades there was widespread scientific agreement that evolution, with a branching pattern of common descent, had occurred, but scientists were slow to give natural selection the significance that Darwin thought appropriate. During the “eclipse of Darwinism” from the 1880s to the 1930s, various other mechanisms of evolution were given more credit. With the development of the modern evolutionary synthesis in the 1930s and 1940s, Darwin’s concept of evolutionary adaptation through natural selection became central to  modern evolutionary theory, now the unifying concept of the life sciences.

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

November 23 is the 327th day of the year (328th in leap years) in the Gregorian calendar. There are 38 days remaining until the end of the year.

On this day in 1936, the first issue of the pictorial magazine Life is published.

Life actually had its start earlier in the 20th century as a different kind of magazine: a weekly humor publication, not unlike today’s The New Yorker in its use of tart cartoons, humorous pieces and cultural reporting. When the original Life folded during the Great Depression, the influential American publisher Henry Luce bought the name and re-launched the magazine as a picture-based periodical on this day in 1936. By this time, Luce had already enjoyed great success as the publisher of Time, a weekly news magazine.

In 1936 publisher Henry Luceaid $92,000 to the owners of Life magazine because he sought the name for Time Inc. Wanting only the old Life’s name in the sale, Time Inc. sold Life’s subscription list, features, and goodwill to Judge. Convinced that pictures could tell a story instead of just illustrating text, Luce launched Life on November 23, 1936. The third magazine published by Luce, after Time in 1923 and Fortune in 1930, Life gave birth to the photo magazine in the U.S., giving as much space and importance to pictures as to words. The first issue of Life, which sold for ten cents (approximately USD $1.48 in 2007, see Cost of Living Calculator) featured five pages of Alfred Eisenstaedt’s pictures.

When the first issue of Life magazine appeared on the newsstands, the U.S. was in the midst of the Great Depression and the world was headed toward war. Adolf Hitler was firmly in power in Germany. In Spain, General Francisco Franco’s rebel army was at the gates of Madrid; German Luftwaffe pilots and bomber crews, calling themselves the Condor Legion, were honing their skills as Franco’s air arm. Italy under Benito Mussolini annexed Ethiopia. Luce ignored tense world affairs when the new Life was unveiled: the first issue depicted the Fort Peck Dam in Montana photographed by Margaret Bourke-White.

Cross posted from The Stars Hollow Gazette

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

November 22 is the 326th day of the year (327th in leap years) in the Gregorian calendar. There are 39 days remaining until the end of the year.

On this day in 1990, Margaret Thatcher, the first woman prime minister in British history, announces her resignation after 11 years in Britain’s top office.

Margaret Hilda Thatcher, Baroness Thatcher, LG, OM, PC, FRS (born 13 October 1925) served as Prime Minister of the United Kingdom from 1979 to 1990 and Leader of the Conservative Party from 1975 to 1990. Thatcher is the only woman to have held either post.

Born in Grantham in Lincolnshire, United Kingdom, Thatcher went to school at Kesteven and Grantham Girls’ School in Grantham, where she was head girl in 1942-43. She read chemistry at Somerville College, Oxford and later trained as a barrister. She won a seat in the 1959 general election, becoming the MP for Finchley as a Conservative. When Edward Heath formed a government in 1970, he appointed Thatcher Secretary of State for Education and Science. Four years later, she backed Keith Joseph in his bid to become Conservative Party leader but he was forced to drop out of the election. In 1975 Thatcher entered the contest herself and became leader of the Conservative Party. At the 1979 general election she became Britain’s first female Prime Minister.

In her foreword to the 1979 Conservative manifesto, Thatcher wrote of “a feeling of helplessness, that a once great nation has somehow fallen behind.” She entered 10 Downing Street determined to reverse what she perceived as a precipitate national decline. Her political philosophy and economic policies emphasised deregulation, particularly of the financial sector, flexible labour markets, and the selling off and closing down of state owned companies and withdrawing subsidy to others. Amid a recession and high unemployment, Thatcher’s popularity declined, though economic recovery and the 1982 Falklands War brought a resurgence of support and she was re-elected in 1983. She took a hard line against trade unions, survived the Brighton hotel bombing assassination attempt and opposed the Soviet Union (her tough-talking rhetoric gained her the nickname the “Iron Lady”); she was re-elected for an unprecedented third term in 1987. The following years would prove difficult, as her Poll tax plan was largely unpopular, and her views regarding the European Community were not shared by others in her Cabinet. She resigned as Prime Minister in November 1990 after Michael Heseltine’s challenge to her leadership of the Conservative Party.

Thatcher’s tenure as Prime Minister was the longest since that of Lord Salisbury and the longest continuous period in office since Lord Liverpool in the early 19th century. She was the first woman to lead a major political party in the United Kingdom, and the first of only four women to hold any of the four great offices of state. She holds a life peerage as Baroness Thatcher, of Kesteven in the County of Lincolnshire, which entitles her to sit in the House of Lords.