Tag: Anti-Capitalist MeetUp

If one can claim that a virtual economy offers increased possibility for revolutionary political change, that change should be measured against more material forms of analysis rather than treating information commodities as epiphenomenal. The tenuous connection between correlation and causation much like the meme of “Voodoo Economics” was treated more lightly and less seriously in a 2010 Bruce Watson piece on zombies and vampires as seasonally or cyclically symptomatic of a national economy:

there appears to be a loose connection between recession cycles and monster movies: zombie films tend to be more popular during boom times, while vampire flicks are ascendant when the economy is bad. As I wrote at the time, this makes a certain sort of symbolic sense: after all, as unthinking consumers, zombies reflect the tone of high-consumption boom times. The more melancholic vampires, on the other hand, suggest buyer’s remorse. While the zombie/vampire recession cycle didn’t always hold true, I found that it had a few interesting connections to the economy. For example, for most of the Reagan spend-till-you-drop 1980’s, zombie films dominated movie theaters. In fact, vampire movies’ only brief moment of ascendence in the decade was in 1987-1988, when a stock market tumble sent the economy into recession. Similarly, in 1991 and 2001, vampire films spiked and zombie films fell behind as recessions struck.

Aside from the doomsday preppers and faux survivalists in Dollywood and Hollywood invoking the fear of a zombie apocalypse as signs of an impending breakdown of urban society double-coded as racism, vampires and zombies can be differentiated by information while serving as cultural commodities in mass media. Vampires are asymmetric information commodities since in media narratives their representations appear conventional at first, whereas zombies are symmetric in that we know them instantly by their appearance. In either case they represent a pathological tipping point where fear trumps rationality and wooden stakes, garlic, holy water and shotguns make their appearance in contemporary film.

In a material context, such contemporary monsters represent the same class fears represented by European revolution in the Nineteenth Century not unlike the colonizers’ fears of the colonized or the contemporary anti-immigrant discourse where Americans ignore the labor history of the bracero and the coolie as invisible, informal Gastarbeiter.

A spectre is haunting Europe – the spectre of communism. All the powers of old Europe have entered into a holy alliance to exorcise this spectre

Marx’s invocation becomes more or less ironic in the post-Soviet period

Spectres de Marx: l’état de la dette, le travail du deuil et la nouvelle Internationale is a 1993 book by French philosopher Jacques Derrida The title Spectres of Marx is an allusion to Karl Marx and Friedrich Engels’ statement at the beginning of The Communist Manifesto that a “spectre [is] haunting Europe.” For Derrida, the spirit of Marx is even more relevant now since the fall of the Berlin Wall in 1989 and the demise of communism. With its death the spectre of communism begins to make visits on the earth. Derrida seeks to do the work of inheriting from Marx, that is, not communism, but of the philosophy of responsibility, and of Marx’s spirit of radical critique.

The philosophy of responsibility may be best represented in the problematic role of information and national security in a virtual surveillance state where Ed Snowden may be a vampire presently in the undead transit lounge of a Russian airport, avoiding the cleansing hot light of sunshine law. The disclosure of information asymmetrically held by a democratic state committed to a public sphere operates in contradiction to its multinational, geopolitical obligations.

Capital is dead labour, that, vampire-like, only lives by sucking living labour, and lives the more, the more labour it sucks. The time during which the labourer works, is the time during which the capitalist consumes the labour-power he has purchased of him. [4] If the labourer consumes his disposable time for himself, he robs the capitalist Link

Virtuality has conditioned all forms of labour to some degree, creating different classes of worker, set against each other, not conscious of the web of virtuality that links them all into a single multitude. That unity is virtual in one sense – a potential that could be activated by virtuality in another sense, the resources of the net.

Come below the squiggle for more “mysterious forces or powers that govern the world and the lives of those who reside within it, but also a range of artistic forms that function in conjunction with these vodun (sic) energies.”

Accordingly to an article entitled, “More Women Are bringing Home the Bacon…, ”  heralding women’s gains in pay equity, a recent Pew study revealed that an  impressive number of married breadwinner moms reflects society’s increasing opportunities for women, while the median income for the growing population of  single mother households  is $23,000 — just 28 percent of the income of one in which the female breadwinner is married, and less than half the median household income in America.

So What Else Is New?

The wage gap between women’s and men’s individual wages is the most standard indicator used to define women’s march toward equality. In recent studies of the gender wage gap, women make between 76 to 78 cents for every dollar made by men and most literature is optimistic that the gap will disappear or even reverse in  the near future. The gender wealth gap, however, another measure of gender inequality which measures the total wealth or net worth a woman has accumulated over time,  shows that women have, on average, only 6% to 36% of the wealth owned by men and that the gap is growing.



source:http://www.cunapfi.org/download/198_Women_of_Color_Wealth_Future_Spring_2010.pdf

The stark difference between these two measures suggests two things about statistics:1) statistics on the same subject can fluctuation wildly depending on what is being measured and the methodology used and 2) One of the main functions of statistics is not to measure the reality, but as a propaganda tool to reinforce the ideology of the dominant culture.

The problem with using the wage gap . As a measure of inequality, the gender wage gap only measures an individual’s income growth in the market place and does not take into account either the worth of women’s unpaid social labor in the home(outside the marketplace) or how this unpaid labor structurally effects women’s position in the market place over time.

Because of its narrow parameter, much of the analysis of what the wage gap means in terms of the overall inequality of men versus women is merely a guess that allows for a lot of unverifiable  interpretations. For example, the recent Pew study echoes a demographic study that hit the New York Times a couple of years ago that showed  a narrowing of the wage gap, suggesting women’s wages were even surpassing men’s in some cases, especially in major cities.

The cause of women’s increased equality, the researcher suggested, was due to  increases in women’s higher educational status and increased  “feminist  consciousness.” In fact,  a closer analysis showed that the close in the wage gap was due to the outsourcing of  well paying union manufacturing jobs which had been held by men due to a sex segregated workforce. By focusing on city populations where people of color form a larger part of the database, the lower gap also reflected the fact that the wage gap is generally lower between women and men of color since men of color generally make significantly less than white men due to racism.  

From This in Michigan…

To This in Honduras….

In Michigan, Republican Governor Rick Snyder has appointed an “emergency manager” to  take over the city of Detroit,  with the powers to over-ride the votes of local citizens and the decisions and contracts made by their locally elected mayor and city council. The manager has the power to abrogate previously signed union contracts with city workers and sell city assets to pay off the city’s creditors.  The new emergency manager has ordered the appraisal of the Detroit Art Institute’s world class art collection with a view to its sale.  

In Honduras, its post-coup president and legislature has signed a law allowing the government to sell or lease vast tracks of lands in habited by Honduran’s indigenous tribes, to private owners to establish “charter cities”, feudal-like city states which are to establish their own laws and form of government, free of pre-existing state laws and regulations.  

As a part of Honduras’s “public-private partnership”, law, capitalist business have been invited to create new business cities in the wilderness, profit paradises to be totally controlled by the businesses which own them. Thus the ese corporate vandals are pillaging the world, its land, art and culture by liquidating previously sovereign states in their favor.

Honduras will now allow consortia of private corporations to set up their own city-states, free of virtually all pre-existing law and regulation by the country’s government.  The “public”  component of this “public-private partnership”, the putatively democratically elected Honduran government (post the 2009 Zelaya-coup) have voted to sell (or long term lease) large tracks of their country to private corporations and their agents.  Hondurans living in these feudal city-states will have no democratic control of their environment.  

The rules will be set by private charters, written by the corporate agents who shall decide who shall live in their states and who shall be excluded and where they  will live and work if they allowed in.  (Never mind that the likely territories involved long have belonged to indigenous tribes, who have not been consulted in this massive give-away of their land, but actively oppose it.)

It’s really not much different in Michigan.  

forrespect

#Ride4Respect

Right now as you read this, Walmart Workers are on buses and they are caravanning from various cities to Bentonville, Arkansas where Walmart will be holding its annual shareholders meeting on June 7th. They plan to make their presence known by urging Walmart to stop its retaliation against associates who dare to speak out about working conditions. The #Ride4Respect uses the Freedom Riders of the Civil Rights Movement for inspiration. Completely appropriate, in my book. The fight for our rights as workers is a struggle for civil and human rights. Workers are American Citizens, and we are human beings. We don’t stop being Human Beings and Citizens when we pass through the doors of our place of employment.

One of the rights guaranteed to working people by U.S. Labor Law, is the right to speak out about the conditions of labor, and to do so without retaliation from our employer. That retaliation is illegal! Walmart’s retaliation has not ceased, in spite of denial that it exists, and in spite of promises to stop this retaliation (which they deny exists!) This is where the Unfair Labor Practice Strike comes into the picture. Striking Walmart Workers are a big part of the #Ride4Respect. This strike is historic as it will be the first prolonged ULP strike made by Walmart Workers. They are taking OUR Walmart’s fight for respect to another level.

Lisa Lopez walks and gives notice of ULP strike.

A Woman of Courage has put on her fighting clothes!

Mother Jones would be proud!

Nicaraguan President Daniel Ortega celebrating Sandinista election victory in 2006 in the Revolutionary Plaza, Managua.

“You could get a journalist cheaper than a good call girl, for a couple hundred dollars a month.” – CIA operative discussing with Philip Graham, editor Washington Post, on the availability and prices of journalists willing to peddle CIA propaganda and cover stories. (from “Katherine The Great,” by Deborah Davis (New York: Sheridan Square Press, 1991)

Thus Davis chronicles the U.S. Central Intelligence Agency’s (CIA) official campaign to turn American newspapers, into conduits for its anti-communist ideology which began after World War II.  It was called “Operation Mockingbird”.   Perhaps the operation would have been more accurately named “Operation Cuckoo” as the cuckoo will lay its egg in another bird’s nest and steal the original. With this propaganda operation and spying operation, the CIA effectively threw objectivity out of the nest of American journalism and put CIA denominated news in its place.  

The CIA was successful in capturing the nests of the biggest newspapers in the U.S., including the the “Washington Post”, the “N.Y. Times” , and the “Los Angeles Times”, among many others.  They all still seem to be on team.  During the years of the Contra war against the lawful Sandinista government in the 1980’s, the CIA employed similar methods here in Nicaragua.  Is it still going on here?

Simple Reasons Capitalism Isn’t Your Friend

I realize our group here in the halls of orange-land are small. I think most dKos readers are truly interested in the general betterment of humankind. Most of the problem is that Capitalism has always sold itself as a merit system.  Its really not.  I am going to try and show you why.

First and foremost, the most basic thing Capitalism is, is an EXTRACTION SYSTEM.  Buy low, sell high.  Make cheap, price at the highest the “market” will bear.  These are the common sense adages we have been taught since birth.  How else can you make a dollar, right?  Without money, how in the world would anything work; buying a place to live, food, clothing, and any amenities we enjoy for leisure time.

Yet, if you think about it – the collapse of the market, and the austerity being imposed on the people while the rich make record profits is no aberration. Its the system doing exactly what it is supposed to do.  What it always does. It extracts from the bottom to fill the top.  What they told you is a lie to make you work against your own interests.

John Kozy © 2010:

The Western commercial system is extractive. It exists to extract more from consumers than it supplies in products and services. Its goal is profit, and profit literally means to make more (pro-ficere). Its goal has never been to improve the human condition but to exploit it. It works like this:

Consider two water tanks, initially each partially full, one above the other. One gallon of water is dumped from the upper tank into the lower one for each two gallons extracted from the lower tank and pumped into the upper tank. Over time, the lower tank ends up empty and the upper tank ends up full. The circulation of water between the tanks ends.

Extraction Capitalism is real, and it is you they are extracting from.

The Business Insider just reported “Profits Just Hit Another All-Time High, Wages Just Hit Another All-Time Low.”

You may, or may not have seen the viral video about income inequality. People generally think they would like to make more.  But somehow they have convinced us the system is fair. Worse?  They have kept it where few of us have any idea what is really going on.

Think too, about this little factoid while you view the below.  Koch Brothers’ Wealth Grew By $33 Billion in 3 Years As America’s Schools Report 1 Million Homeless Kids.

“In one of the worst economic downturns since the Great Depression, the billionaire Koch brothers who habitually rail against government’s unfair burden on the wealthy, have almost doubled their net worth to a combined $64 billion.”

How much do they really need?  They could give every kid a cool Mill, and still be the fattest cats on the block.  But they won’t.  They are Capitalists.

Its not just “broken at the moment.”  It always has been.

Some of you may remember the kinder, gentler Capitalism that Workers demanded after the 1st Depression. But it is also plain to see the cycle began anew.  In history, Empires always fall because people get tired of serving Elites. And every gain made by workers has been violently opposed by the PTB – and won with the blood of the workers.  

Remember too, that while “regulation” may have been highest in the 1970’s and wages the most fair, there was still a broad segment of our society that has always endured poverty.  Urban blacks, Appalachian whites, recent immigrants all have had to live on the most meager of wages because in order for profits to work, somebody has to make next to nothing.  Miners.  Railroad builders.  The people in the fields that pick your food for you. Textile workers.  Sweat shops.

There has never been a time there were not slums in this country.  It is NOT because some people “don’t work hard enough.”  It is not because “some people are inherently less suited to succeed.”

It really is obvious that wealth begets wealth, and poverty begets poverty. The American Dream they sold you is largely myth. It is not only the lower education system being “locally tax based” thus inherently inferior in low income neighborhoods; but higher education is economically slated to be accessible only to those with high incomes, or those who borrow from those with high incomes (bankers) and are willing to enrich them even more in both interest rates paying off that loan, and as lower level lackeys working for them to pay it off.   Its more.  There is a class cronyism involved.  

If perhaps you have ever been, or been privy to the Upper Middle Class’s affairs:  Country Club meetings, high end Golf Outings, perhaps a Gallery Opening… you understand it is who you know more than what you know.  Consider that there is an almost exponentially tighter cronyism in the Millionare’s club, and the Billioniare’s?  You can’t get within a “billion” miles of it.  

They share opportunities among themselves, like builders in the UMC share contracts among themselves.  No matter how good a architect or builder your low income cousin is?  He will never get the city contract to create the new stadium unless he knows someone. Classes really help keep the next layer down, which serves the top just dandy.

This brings up a sub-point to this section. In the US the white middle to lower middle class uses the same cronyism to exclude people of color, except hiring them for the very lowest wage jobs.  For extraction capitalism to work?  Racism (and sexism) is part and parcel of the mechanics of it.  

We have always had a caste system here, the dots are as just as indelible, but painted with the supposedly invisible ink of racism and classism.  The land of opportunity keeps opportunities rare for the poor.

The Myth of Repression.

The myth says we have the “greatest system on Earth” and “no other system can work!”  We hear it all the time:  Look at how repressive Russia was, how evil China is, how it brings dictators and loss of personal freedom.  Those were never truly non-capitalist states, they just became state capitalists with different elites.  I’ll let the scholars argue that one.  This is just you and I here, regular people, considering the sanity of thinking Capitalism sucks.

I’m not going to bore you with why I think they failed. I’ll just plant one idea.  If I started a company in Michigan to give away free electricity, how long do you think I would last before somehow my company imploded by outright sabotage, bad press, failed inspections via payola, if not assassination attempts on me? Nothing happens in a vacuum – and to a whole world of Elites living large?  There was nothing more dangerous than the idea of sharing the wealth. They were up against that.

Now, instead?  Think of the worst human rights violators in recent history.  For me, Saudis come to mind.  Women are stoned for being raped.  The poor have their hands cut off for stealing a loaf of bread.  That place is as Capitalist as they come.  The rich sell the oil and live in Palaces, the poor starve.

Pinochet who killed and tortured bazillions of his own? Not only a Capitalist, but OUR Capitalist!

I’m sure if you think about it – you can think of many more.

You really cannot have a Dictator without Capitalism – because it needs an untouchable Elite with the military might to keep people from rising against it. If people are free enough to control their own destinies, they would never vote for their own oppression.

(until here and now….)

Nothing Else Can WORK!

I know, for most of you, hearing the wisdom of dead guys from a time that is nothing like what we live in now makes your eyes roll back in your head.  I get it.  I’ve been reading some Marx, and if nothing else he was a dry and pedantic fucker who always took a thousand words to say what could be said in few.  Yet, for his time, he was brilliant and comprehensive.

Without getting all economic professor and mathy? Its pretty simple. I figure we ourselves not only create ALL wealth, we ARE wealth. Or value, or both. You get what I mean, even as an average Joe. They haven’t got shit without us.

If you light your grill with a matchstick?  Hours of work went into making it, and chances are only a couple people are getting rich off of it.  But matchsticks don’t grow on trees, they are made from them.  Someone cut the wood, someone else milled it down, someone trucked the raw materials, someone ground the toxic chemicals for the burn tip, someone ran the machine to dip them in, someone boxed it and someone shipped them out.

A lot of hours in that puppy, which lasts only seconds.  POOF! Matches are cheap, but trust me, even with mechanization, all kind of hands are on that match before you touch it. And the companies that make them make a good profit, or they no longer would.

Now the CEO of that company probably takes in 500k a year.  He didn’t invent it.  He didn’t design the machines.  He doesn’t run the machines. He never even touches them. All he does is find ways to pay less to make the matches, and make more off of selling them.  He is rewarded solely for screwing the people who make them, and the consumers into paying more than they are worth.  He doesn’t “work.”  He is paid for being a predator. You see, there are only 2 materials more or less (simplifying for example) so there is little budge room on that – the money is made on the fact matches don’t exist without human labor.  There is no product without us; hence we are really the real producer of all wealth.  All of it.  We just don’t get to keep it.

So, the “greatest system on Earth” is one in which we work our asses off to get a few guys rich, while begging to be paid enough to live on while creating the products that make them rich?  It doesn’t reward by merit and hard work.  Really.  It rewards whoever is the biggest greedhead.

Ponder it for a second:  If every time you had another couple over for dinner, they raced to get the biggest steak, power-slammed your beer, ate all the dessert before your kids could even have a tiny slice… I guarantee you would not invite the assholes over again.  Yet this is who we willingly serve with our work.  Greedheads.  Dig?

But competition is healthy!

Ahhh, the John Wayne theory of rugged individualism and the hardy pioneer.  They competed, the Indians died, and they “deserve” our respect for becoming ranchers and farmers.  Cue the cattle drive rushing to be the 1st to get your cattle to market!  Lets be faster, tougher, smarter, work harder!  Which all sounds fine and dandy until you are hungry and reaching for that biscuit you cooked, and some overstuffed idiot snatches it quicker than you, and you go hungry.  That is what competition is, what Capitalism does.

Actually, deep down, you know this is bullshit.  Sharing is good.  You learned it in kindergarten.  Thats why we donate to charities.  But wouldn’t it be nice to eliminate poverty instead?  We can’t get there by making more greedheads, that is, lifting the world into our aggressive form of industrial competition. To have winners, someone HAS to lose.

Here’s a thought. Maybe work isn’t the sainted ethic you think it is.  Maybe we could work way less and no one would go hungry.  Maybe all this work and consume, make crappy products that wear out so you have to buy more, and work to have the money to buy more is illusion – simply to keep the money pouring upward into that tower of which we spoke above.

We are in an age of extreme pollution, overpopulation and quickly dwindling resources.  The Capitalist model would rather have your local grocery chain throw out half their produce every week than lower prices. Heck, some places have made it illegal to collect rainwater, and certainly Monsanto wants it to be impossible to grow your own food.  Remember Victory Gardens?  They were before my time – but now you couldn’t plant one to feed your kids without paying someone royalties.  Does this seem sane to you?

We have the technology to produce lasting products, to create free renewable energy.  We have the capacity to not only grow, but deliver food to every person on Earth.  Picture buying a car or refrigerator than never broke.  A battery that would last forever.  Less landfills, no payments.  There is a reason we cannot have these things.  There is no profit for the very few in it.

There is a reason in the US, we send jobs to places like Bangledesh and let them toil for pennies in factories that kill them.  More profit for the few.

Here’s a question.  When garments were made in the US by Unions, they were still cheaper than they are now made for pennies.  Where did the “value” of their abuse go?  To you?  Hell no.  To the rich, and we enabled it on their blood.

Socialism means Too Much Government

The government you have now?  Or the government by and for the People?  I see nothing wrong with using our collective pool of money (and that is what taxes are supposed to be) to serve ourselves the things we could not have alone.  

No one but the insane would want more of their already dwindling money to pay for taxes, right?  Yet, it is true that places with the highest taxes have the highest happiness ratings.  They never worry about illness – they have free healthcare.  They get free education.  They have no homelessness, while we now have more empty foreclosed upon homes than homeless here.

Right now, nearly every Social agreement we have has been PRIVATIZED – and we are doing worse than ever.  How is that “market” working out for you?  Not only that?  The profits – are theirs alone (private gains) while we bail out their losses! (publicize loss)  What a rip off!

You are not getting your money’s worth now for a reason.  The rich not only aren’t paying taxes, they are taking the lion’s share of our collective bank account out in subsidies and overblown contracts, all abetted by the Politicians they have purchased.

This what Capitalism does.  It funnels to the top, then uses that money and power to codify laws to keep the power and money flowing to the top.

Socialism is DEMOCRATIC.  It does not allow for a system where private, self-interested people can accrue that much power.  Now, it doesn’t make you nationalize your small flower shop. It does create laws where you have to pay fairly and caps profits to a reasonable level.  It does nationalize the things that meet our basic needs:  BANKING, (so it cannot be predatory) utilities, education, health and housing.

To ever get to a more Communist world, Socialism is a necessary step.  People need to feel safe enough and become educated enough to create their own systems of cooperative effort.  I know, I know, the Capitalists are cringing and the pure Marxists are annoyed by that.  This is my opinion.  While the idea of people taking over factories is good, and owning their labor and sharing the fruits of what they create is grand – Marx was working toward Industrialization as a goal.  We need to become post-industrial.  Once we are, there will be less need for a Centralized Goverment.

Once we have a system that is more green, based on stability and sustainability, owning production would be a natural result.  Instead of “making a profit” for town A and competing for the market with town B – the goal should be providing said product A for their area and receiving product B in return for our own.

Still?  Less is more. There is no reason in the world that people need to work more than 20 hours a week – either in a field of their “calling” or as rotating voluntary service to keep infrastructure running.   While no model will ever cover the shoe fetish of some, nor the video-game addiction of others?  These extras could be “paid for” with labor.

I realize this is simplistic – but my goal here is to open eyes to the possibilities of another way, not argue to dust the minutia of implementing it.

But what of the lazy leeches?

“I want to do nothing when I grow up!” ~ said no child ever.

Prior to the industrial age, people had what I lovingly dub “callings.”  Healing, mechanical, building, music, art, a love of animals, or growing things.  I don’t think anyone ever wanted to be a miner.  But think – the need to dig in the earth for fossil fuels would be gone, and the value of rocks for pretty things – gold, diamonds, etc – all symbols of classology – would become far less valuable.  In a better world, who are you and what have you done to improve the world would be the bastion of esteem over what trinkets you own.

Sure, there will always be less desirable jobs.  Garbage removal. Sewer maintenance.  Cleaning. Those should be either paid a premium, or be mandatory volunteer for a short period in everyone’s life to access the benefits of society.  If you think that is ridiculous, the model of restaurant management makes sure that to be hired to that position, you do every job in the place for weeks before you get to manage it.  You have to have hands on empathy and the ability to provide the service to run a restaurant. Mostly done in case someone calls in?  It has created respect for the people they manage.

If you are using the public education system to be a brain surgeon?  Wonderful.  It won’t kill you to have to serve as janitorial staff for a semester part time while starting in your field.  See how that works?  Everyone begins to have mutual respect for the shoes of others.

Most people who do not work would prefer to.  They are just ill-fitted or ill-suited for the dehumanizing, unappreciated work they do.  Marx called this alienation. I call it round peg in square hole syndrome.  I would love to teach teenagers science, but never had the money for college.  I love working as a gardener, though it doesn’t pay well.  I have enjoyed working in inventory management and tool repair for the big three.  I am now too old and sore, but rocked out waitressing.  I hate cubicles and offices – I am entirely unsuited for sedentary work. I prefer to have to move around during my day. I used to love to work on cars, and can fix nearly everything.

Yet?  I cannot find work that will provide for my son and I in any of those fields.  Capitalism made them all too low paying.  Again, it’s what it does.  

Instead, most of us are related to producing or selling crap we don’t need to people who can’t afford it, who in turn have to do the same.  All to never really be SECURE in our homes or food or illness – so some few can be Bazillionaires.

A safety net for the infirm or those with special needs is a wonderful thing.  Is a person born with disabilities less worthy of food than you?

Its Capitalism that is crazy, not we, the Anti-Capitalists.

Consider two water tanks, if you will, sharing an endless cycle of refreshing one another.

Thats what we are about, really.

Its not scary.

Its not rocket science.

Its not un-doable, though those in the top tank would love you to think so.

Its having security, self-worth, cooperation, more free time and a greener planet.

Its about never, ever stamping someone into poverty to get ahead.

We have to end this insane extraction system and unify to “all of us”.

Join the Anti-Capitalist Group.

Here be Sanity!

Elizabeth Gurley Flynn with Pat Quinlan, Carlo Tresca,

Adolph Lessig, and Big Bill Haywood

Paterson, New Jersey 1913

On January 27, 1913 at the Doherty Silk Mill in Paterson, New Jersey, a workers committee requested a meeting with management. They wanted an end to the hated four-loom system which had doubled their work load with no increase in pay, and had caused the lay-offs of many of their fellow workers. When four members of that committee were fired, 800 silk workers, almost the entire work force, walked off the job spontaneously. They were without union organization to back them up. Being mostly foreign-born, non-English-speaking, unskilled workers, the AFL’s United Textile Workers did not want them.

But, in fact, there was another textile union in Paterson at that time: the IWW’s National Industrial Union of Textile Workers, Local 152 which local organizers, Ewald Koettgen and Adolph Lessig had established over several years of organizing. It was there, with this stalwart band of 100 Wobblies, that the strikers found a union willing to back up their strike. As it became clear that Doherty would not bargain with the strikers, Local 152 request help from IWW headquarters in Chicago.

On February 25, 1913, national IWW organizers, Pat Quinland, Carlos Tresca, and Elizabeth Gurley Flynn arrived to speak at a mass meeting. All three were arrested that night at the meeting. Strikers followed them to the jail and held a rally outside the jail, singing and shouting for their release. Women shouted, “When the strike is won, Gurley Flynn will be the boss!”

By the time Big Bill Haywood arrived, later that week, the strike had spread to silk mills across Paterson. 300 mills were shut down, and 25,000 silk workers were on strike. Big Bill advised the strikers: “fold your arms or put your hands in your pocket and let the manufacturers do the worrying.”

Those of us seeking a more fair, egalitarian and stable society often imagine a more-or-less utopian future.  Part of what we imagine may be expressed with the old quote “From each according to his ability, to each according to his need”.  (Wikipedia tells us that while this quote is often associated with Karl Marx, it actually precedes him – going back at least to Louis Blanc in 1839.)

The concept has a moral and practical basis.  We wouldn’t want to live in a world with no sanitation workers, no janitorial work and nobody to do various other necessary jobs.  So, why should those who do these jobs have less of their needs met?  Suppose every adult could just as easily be the proverbial “rocket scientist” or “brain surgeon”.  Such a person might find some necessary but repetitive jobs even more wearing than most people do.  If there are non-rocket scientists who can work in factories, let the rocket scientists be happy they are rocket scientists and give the factory workers a generous standard of living.

And the concept apparently resonates with many people’s aspirations – they are able to imagine the quote coming from heroic figures.  Wikipedia tells us:

According to a survey conducted by the Museum of the American Revolution, “more than 50 percent of Americans wrongly attributed the quote “From each according to his ability, to each according to his needs” to either George Washington, Thomas Paine, or Barack Obama,

We still haven’t crossed beyond the realm of society dominated by big money.  Once we do, it will still take a while to reconfigure the economy and government, change habits and assumptions, and otherwise prepare for goals such as “to each according to his needs”.  In the final analysis, future society will use its decision-making processes to apply (or not apply) such a rule of distribution.  I’m not assuming I’ll be there to participate in finalizing how it’s done.  Still, we can try to shed some light on the question today.

I have been thinking about how to introduce some of the methodologies we use in DK to augment the basic liberalism and progressivism necessary to produce more and better Democrats. This piece is intended to introduce some basic texts which for many might seem too simplistic and even heretical but are hopefully useful for those wanting to consider that many of the perspectives often reflected in DK have a sincere and authentic theoretical foundation.

I chose a recent diary by Kos on conservative understanding of the decline in bee populations to serve as an example of how an understanding of Marx can add to the interpretive strength of an already strong argument. The “light comes on” is not enlightenment in any earth-shaking sense but it is a reflection on the need to consider that there are preexisting social analysis methodologies that have made progressives more effective in guiding action and organizing resistance to the rise of RW power.

Buried way at the bottom of this piece on the increasing death rate of honey bees:

But Mr. Adee (the South Dakota owner of the nation’s largest beekeeping company), who said he had long scorned environmentalists’ hand-wringing about (pesticide use in crops), said he was starting to wonder whether they had a point.

Of the “environmentalist” label, Mr. Adee said: “I would have been insulted if you had called me that a few years ago. But what you would have called extreme – a light comes on, and you think, ‘These guys really have something. Maybe they were just ahead of the bell curve.'”

I’m going to do some stereotyping and assume that a South Dakota farmer who scorns “extremist” environmentalist is a Republican. It’s not much of a stretch. So like Sen. Rob Portman’s conversion on marriage equality because of his gay son, or Sen. Mark Kirk’s conversion on health care services to the less-wealthy because of his debilitating stroke, Adee decides that maybe the dirty fucking hippies are onto something when he, himself, is directly affected by unfettered degradation of our environment.

I emphasize the expression directly affected because it is important for acting in a way to understand Anti-Capitalism  This point of view recognizes that there are changes in consciousness, the understanding that a tension between beliefs and reality has been heightened and proven transformative. In this diary Kos discusses the contradiction of GOP ideology in confronting the complex yet revelatory incidence of bee death as a sign of impending ecological disaster. This serves as a useful way to provide a foundation to discuss the theories necessary to understand a Marxist position on the need to transform the present relations of production.

But many beekeepers suspect the biggest culprit is the growing soup of pesticides, fungicides and herbicides that are used to control pests. While each substance has been certified, there has been less study of their combined effects. Nor, many critics say, have scientists sufficiently studied the impact of neonicotinoids, the nicotine-derived pesticide that European regulators implicate in bee deaths. The explosive growth of neonicotinoids since 2005 has roughly tracked rising bee deaths. Neonics, as farmers call them, are applied in smaller doses than older pesticides. They are systemic pesticides, often embedded in seeds so that the plant itself carries the chemical that kills insects that feed on it.

This suspicion is the simple result of an economy driven by capitalist desire to systematically maximize profit that also ignores the externalities connected to the use of technologies that also harm the environment and in the long-run destroy even the industry itself. American beekeeping and honey production is both hobby-farm, small scale cottage industry and large-scale agribusiness. In other countries it can be even barely organized gathering. Ultimately change comes from knowledge and its productive application, but a knowledge that is crucially aware of direct effects as critical practices.

I have chosen two elementary texts on Marx to give readers an introduction that is often distorted by cold-war anti-communist reactionaries that one finds in the Marx 101 search on the internet, although Brad DeLong’s Understanding Marx lecture is a good one. I have chosen Peter Singer’s. Marx: A Very Short Introduction (2000) and Terry Eagleton’s Why Marx Was Right (2011). This is not a book review, although I would hope that these two accessible texts might appeal even to the less doctrinaire Kossack. Please come below the squiggle to contribute to the discussion of the basics.

When I started to write this blog about the sex vs. gender debate,  I was going to write a nice, intellectual piece, fully referenced, stating my position. But as I sat down to write it, I realized there is no clear-cut solution and presumably, most of the discussion has been decided in favor of the gender ideology, ranging from post-modern feminists in the academy, to the queer community, to the communist left.

In a recent antiwar speech in Washington, D.C., Angela Davis, while giving a laundry list of oppressions, mentioned both gender and LGBT, but failed to mention the word “women.” Sonia Sanchez, in the same event, left out categories having to deal with women’s liberation altogether (although in her poetry she did make the pronoun gender neutral).  

At the same time, mainstream feminists (what is generally referred to as the white middle class women’s movement) seem content to deal with reproductive issues such as abortion and contraception, rape and wife battering in a piecemeal fashion, with little overriding ideology or causal framework.  (One positive note: there is a new coalition of young women, WORD [Women Organized to Resist and Defend] which seems to be trying to fuse the concepts of sex and gender back together – along with race, class and imperialism. I look forward to seeing what their analysis will be since so far they seem to be mainly an activist group).

So what, if anything, do I have to contribute to this discussion? As a second wave socialist/ lesbian/ feminist born to a first wave socialist feminist, I have worked on projects with third wave feminists and raised a son who is active in the gay-rights movement.  I believe that my long history in these communities might give me a perspective worth sharing.  I also hope younger third wave feminists will not write me off as one of those smug old second wave feminists who thinks she knows everything.

By the rambling nature of this blog, you can probably tell that I am writing in a stream of consciousness “consciousness raising” style, true to my second wave “the personal is political” roots; although I believe this form is also regaining popularity among third wave feminists.

To begin. I came into feminism out of a Left Trotskyist organization about the same time I left my marriage of several years, right into the arms of the feminist movement.  Most of the women, it is true, were middle class and white and, as a working class woman, I wasn’t sure I would fit in.  I remember the first time I entered the women’s bookstore and one of the women commented on my “bourgie” $26 dollar JC Penney’s pantsuit. I was working as a secretary in the college where I was putting my husband through school.  I was required to wear the pants suit to work (along with pantyhose) even though the professors I worked for could wear jeans. It took me awhile to realize that most of the women in the bookstore wore jeans that cost four times what my pantsuit cost.  

I relate this story because this was my first exposure to identity politics and downward mobility and the tendency of the community to identify one’s class position by external secondary characteristics, not our actual class position. This  foreshadowed a similar tendency in terms of defining the issues of oppression in terms of our sexuality.  Nevertheless I stayed because those women still had something I wanted and wasn’t getting in the male-identified Left.

When I started to write this blog about the sex vs. gender debate,  I was going to write a nice, intellectual piece, fully referenced, stating my position. But as I sat down to write it, I realized there is no clear-cut solution and presumably, most of the discussion has been decided in favor of the gender ideology, ranging from post-modern feminists in the academy, to the queer community, to the communist left.

In a recent antiwar speech in Washington, D.C., Angela Davis, while giving a laundry list of oppressions, mentioned both gender and LGBT, but failed to mention the word “women.” Sonia Sanchez, in the same event, left out categories having to deal with women’s liberation altogether (although in her poetry she did make the pronoun gender neutral).  

At the same time, mainstream feminists (what is generally referred to as the white middle class women’s movement) seem content to deal with reproductive issues such as abortion and contraception, rape and wife battering in a piecemeal fashion, with little overriding ideology or causal framework.  (One positive note: there is a new coalition of young women, WORD [Women Organized to Resist and Defend] which seems to be trying to fuse the concepts of sex and gender back together – along with race, class and imperialism. I look forward to seeing what their analysis will be since so far they seem to be mainly an activist group).

So what, if anything, do I have to contribute to this discussion? As a second wave socialist/ lesbian/ feminist born to a first wave socialist feminist, I have worked on projects with third wave feminists and raised a son who is active in the gay-rights movement.  I believe that my long history in these communities might give me a perspective worth sharing.  I also hope younger third wave feminists will not write me off as one of those smug old second wave feminists who thinks she knows everything.

By the rambling nature of this blog, you can probably tell that I am writing in a stream of consciousness “consciousness raising” style, true to my second wave “the personal is political” roots; although I believe this form is also regaining popularity among third wave feminists.

To begin. I came into feminism out of a Left Trotskyist organization about the same time I left my marriage of several years, right into the arms of the feminist movement.  Most of the women, it is true, were middle class and white and, as a working class woman, I wasn’t sure I would fit in.  I remember the first time I entered the women’s bookstore and one of the women commented on my “bourgie” $26 dollar JC Penney’s pantsuit. I was working as a secretary in the college where I was putting my husband through school.  I was required to wear the pants suit to work (along with pantyhose) even though the professors I worked for could wear jeans. It took me awhile to realize that most of the women in the bookstore wore jeans that cost four times what my pantsuit cost.  

I relate this story because this was my first exposure to identity politics and downward mobility and the tendency of the community to identify one’s class position by external secondary characteristics, not our actual class position. This  foreshadowed a similar tendency in terms of defining the issues of oppression in terms of our sexuality.  Nevertheless I stayed because those women still had something I wanted and wasn’t getting in the male-identified Left.