Their moralizing is selective, bigoted and very sad. It’s also self-defeating, because it’s souring many American Catholics, a majority of whom approve of same-sex marriage, and because the workers who’ve been exiled were often exemplars of charity, mercy and other virtues as central to Catholicism as any guidelines for sex. But their hearts didn’t matter. It was all about their loins. Will the church ever get away from that?
It’s been one of those weeks where so many things have come to light that I simply do not know where to begin writing first. I sit there and think, which of the various things that I have been listening to or reading about have actually annoyed me to the point of actually writing about. I have realised that I am just generally annoyed.
When I thought about it more, I concluded that the underlying theme of these various stories is a complete and utter contempt by bourgeois governments (that lay claim to being utterly democratic) of the vast majority of people that they govern. Whether they govern competently or not, whether there is anything resembling a democratic mandate or not; it is the utter contempt in which they hold the majority of the population that has really gotten my goat.
I also realised that this is not only confined to governments, it is a view shared by the leadership of religious authorities, by arms of the state (police, armies, etc.) and even by the heads of sporting associations. This contempt is a reflection of the fact that those in power think/know that when push comes to shove, they know who they serve and it is not the vast majority of people; it is a tiny elite hiding behind the word “democracy” while actually not even slightly being accountable to that majority. It is the abuse of power by those that have it wielded against those that view themselves as powerless. Having just spoken to my postman about my frustration, he agreed and said “this is a long term problem, what can you and I do about it”?
There has been plenty of fascination with the new pope’s statement, “Who am I to judge?” when asked about his views of gay and lesbian people.
But there has been no change in church doctrine. As Parker Marie Molloy pointed out in a recent Op-ed, the pope has touted a change in tone while the content underneath the tone remains virtually unchanged.
Molloy points to the fact that the tone correction has not extended to the church’s views on transgender people, as enunciated in his 2012 Christmas homily by Pope Benny:
[Bernheim] quotes the famous saying of Simone de Beauvoir: ‘one is not born a woman, one becomes so’ (on ne naît pas femme, on le devient). These words lay the foundation for what is put forward today under the term ‘gender’ as a new philosophy of sexuality. According to this philosophy, sex is no longer a given element of nature, that man has to accept and personally make sense of: it is a social role that we choose for ourselves, while in the past it was chosen for us by society. The profound falsehood of this theory and of the anthropological revolution contained within it is obvious. People dispute the idea that they have a nature, given by their bodily identity, that serves as a defining element of the human being. They deny their nature and decide that it is not something previously given to them, but that they make it for themselves. According to the biblical creation account, being created by God as male and female pertains to the essence of the human creature. This duality is an essential aspect of what being human is all about, as ordained by God. This very duality as something previously given is what is now disputed. The words of the creation account: ‘male and female he created them’ (Gen 1:27) no longer apply. No, what applies now is this: it was not God who created them male and female – hitherto society did this, now we decide for ourselves. Man and woman as created realities, as the nature of the human being, no longer exist. Man calls his nature into question. From now on he is merely spirit and will. The manipulation of nature, which we deplore today where our environment is concerned, now becomes man’s fundamental choice where he himself is concerned. From now on there is only the abstract human being, who chooses for himself what his nature is to be. Man and woman in their created state as complementary versions of what it means to be human are disputed. But if there is no pre-ordained duality of man and woman in creation, then neither is the family any longer a reality established by creation. Likewise, the child has lost the place he had occupied hitherto and the dignity pertaining to him. Bernheim shows that now, perforce, from being a subject of rights, the child has become an object to which people have a right and which they have a right to obtain. When the freedom to be creative becomes the freedom to create oneself, then necessarily the Maker himself is denied and ultimately man too is stripped of his dignity as a creature of God, as the image of God at the core of his being. The defense of the family is about man himself. And it becomes clear that when God is denied, human dignity also disappears. Whoever defends God is defending man.
Molloy admits that it is not fair to hold Francis accountable to the statements of Benedict but he says we should not forget that those words stand as the most recent papal remarks about transgender people and they are the most mean-spirited remarks ever tossed our way as a subset of society.
Can anyone who reads Benny’s statement not understand how much a transperson reading it would feel less then human and deserving of all the hate directed towards us?
In their ancient meeting chamber, red-robed Cardinals from across the globe must battle corruption and disgrace and find a new face!
The Dean of the Cardinals, Angelo “The Clam” Sodano excels at the dark art of the pedophile cover-up– and has swept some of the evilest abusers under Vatican vestments.
While Cardinal Mahony, “The Shuffler,” arrived at the conclave fresh off a deposition delving into his past crimes of hiding child rapists in various states and countries.
Maybe German Cardinal Ratzinger is the one, and people won’t notice he helped keep crimes hidden too! Oops! He’s already been pope–
And is off to live in a freshly-remodeled, forty-three-hundred square foot cloistered nunnery, with tastefully-appointed immunity.
Out with the nuns, in with the former-Pope!
Maybe it’ll be a bold, brash American Pope, like Cardinal Tim Dolan! Who paid predators twenty-thousand dollars to make them go away.
Whoever said the money-changers can’t work for you?
But surely this character isn’t fit to be Pope! He blabs all about corruption, is a liberal when it comes to women in the Church, and he’s never said anything about priests being celibate!
It’s a new day for a new leader . . . to be chosen by the old leaders from the old days . . .
(Reuters) – Pope Benedict’s decision to live in the Vatican after he resigns will provide him with security and privacy. It will also offer legal protection from any attempt to prosecute him in connection with sexual abuse cases around the world, Church sources and legal experts say.
“His continued presence in the Vatican is necessary, otherwise he might be defenseless. He wouldn’t have his immunity, his prerogatives, his security, if he is anywhere else,” said one Vatican official, speaking on condition of anonymity.
“It is absolutely necessary” that he stays in the Vatican, said the source, adding that Benedict should have a “dignified existence” in his remaining years.
Pope’s staff decline to confirm or deny La Repubblica claims linking ‘Vatileaks’ affair and discovery of ‘blackmailed gay clergy’
A potentially explosive report has linked the resignation of Pope Benedict XVI to the discovery of a network of gay prelates in the Vatican, some of whom – the report said – were being blackmailed by outsiders. [..]
The paper said the pope had taken the decision on 17 December that he was going to resign – the day he received a dossier compiled by three cardinals delegated to look into the so-called “Vatileaks” affair. [..]
According to La Repubblica, the dossier comprising “two volumes of almost 300 pages – bound in red” had been consigned to a safe in the papal apartments and would be delivered to the pope’s successor upon his election.
One of the reasons I don’t cover religion much, although I do acknowledge that many transpeople find it to be an integral part of their lives, is because writing about religion on the internet tends to be a magnet for disagreement, name-calling, and disrespect. It is my sincere hope that will not be the case with this essay. Adults can disagree without being disagreeable.
And people who can’t participate in an amiable discussion are free to find something else to discuss.
Today I have assembled a compendium of three stories drawn from religious sources for your perusal. It should never be forgotten that every theme of life is tinged with difference by the transgender perspective.
House of Representative Democratic women walked out of House oversight hearing on access to birth control when the Republican majority’s refused to allow minority female witnesses at a hearing on the Administration’s birth control access rules. Rep. Carolyn Maloney (D-NY) and Rep. Eleanor Holmes Norton (D-DC) left accusing Chairman Darrell Issa (R-CA) of manipulating committee rules to block female witnesses from testifying.
In a letter yesterday, Rep. Elijah Cummings (D-MD) sent a letter (pdf) to Issa yesterday objecting to the lack of minority witnesses and those who supported President Obama’s compromise:
When my staff inquired about requesting minority witnesses for this hearing, we were informed that you would allow only one. Based on your decision, we requested as our minority witness a third-year Georgetown University Law Center student named Sandra Fluke. I believed it was critical to have at least one woman at the witness table who could discuss the repercussions that denying coverage for contraceptives has on women across this country.
In response, your staff relayed that you had decided as follows:
“As the hearing is not about reproductive rights and contraception but instead about the Administration’s actions as they relate to freedom of religion and conscience, he believes that Ms. Fluke is not an appropriate witness.”
It is inconceivable to me that you believe tomorrow’s hearing has no bearing on the reproductive rights of women. This Committee commits a massive injustice by trying to pretend that the views of millions of women across this country are meaningless, worthless, or irrelevant to this debate.
Only one witness who supported the compromise, Barry Lynn of Americans United for Separation of Church and State was invited to testify. The other eleven witnesses over the two days of testimony would be all male religious leaders or professors, including a Catholic bishop. Issa argued that “the hearing is not about reproductive rights and contraception but instead about the Administration’s actions as they relate to freedom of religion and conscience.”
I agree this is about the 1st Amendment but it has nothing to do with religious freedom, it has to do with establishing religious doctrine as government policy.
President Barack Obama presented a compromise addressing the objections of the religious right, so-called pro-lifers and extremest conservatives to the provision in Affordable Care Act requiring religiously affiliated employers to provide contraceptive coverage to women. Women will still be guaranteed coverage for contraceptive services without any out-of-pocket cost, but will have to seek the coverage directly from their insurance companies if their employers object to birth control on religious grounds. Insurers will absorb the cost insuring that access to birth control as well as cancer screening, mammograms and check ups would remain free to all women.
Planned Parenthood and the Catholic Health Association both expressed pleasure about the new plan, however, there were still objections from the Catholic Bishops and right wing politicians who vowed to continue the war on women.
Many of those voicing objections to this provision have cited the 1st Amendment stating that forcing churches to provide something that is opposed by their tenets violates their 1st Amendment right to freely practice their religion. But does it? The First Amendment
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
What’s happening here is that the government has chosen to adopt a rule relating to health care. Proponents often say this, and some media may dismiss this as ducking the religious issue, but it’s not. It’s consistent with what we’ve done for decades. Contraception is about health care, mostly women’s health care, and sometimes life-saving health care; but it’s clearly health care. When government addresses contraception, it does so for health reasons, not religious reasons. Government can adopt rules to protect women’s health and safety without violating the First Amendment.
What about the “establishment clause”? This is how the bait and switch happens. The Catholic Bishops do not believe contraception should be used; it shouldn’t be available at all. They don’t mean just unavailable to Catholics; they mean not available to anyone. They want the legal rule to be: no contraceptives for anyone, so no insurance coverage for contraception services for anyone.
Religious freedom says they are free to believe contraception is wrong, that it violates their religion. Government can’t force them to believe otherwise; it can’t force them to exercise a religion they don’t believe, except that government can, for health and safety reasons, require everyone to obey reasonable rules to protect peoples’ health and safety, even if some believe such regulations are inconsistent with their religious beliefs.
Religious freedom doesn’t mean the Catholic Bishops, or any other religious leaders, have the right to impose what they believe on everyone else. When we cross over to the realm of what the rules should be for everyone, and the pushing is coming from a religious purpose, it’s more likely we’re talking about that other clause, the establishment clause. And that’s exactly where the Bishops are.
Those who oppose any contraception insurance coverage want to prevent the government from having a rule that requires contraception, or have it adopt a rule prohibiting the coverage of contraception. And they want this not for health/safety reasons, but for declared religious ones. In other words, they want a government rule that imposes their religious beliefs on everyone else. That’s not about the “free exercise” clause; that’s “establishment of religion.”
Constitutional lawyer David Boies, who represented VP Gore and successfully opposed California’s Prop 8. appeared with Lawrence O’Donnell on The Last Word, explaining the constitutionality of the birth control mandate.
When the Republicans voted lock step on the Ryan Budget plan that would decimate the safety nets of Medicaid ans Medicare, they were not prepared for the harsh criticism from their own supporters and organizations that had praised their agenda in the past. During the Spring recess, House members faced angry constituents and a harsh press. On Tuesday, 42 freshmen sent a letter to the president asking that the Democrats forget that they used Medicare scare tactics fighting the Health Care Reform bill and back off holding them responsible for their votes on the Ryan Budget bill. Sorry, guys, no do-overs. You own it now.
The House Republican budget written by Paul Ryan has received a huge amount of criticism for its plan to replace Medicare with a poorly indexed private voucher program that could result in more and more seniors every year being unable to afford health care. Less focus has been put on how equally devastating the Ryan plan would be to people who rely on Medicaid because the plan would stop federal funding for the program from keeping up with the increasing cost of actually providing people with care.
A study from be the Kaiser Commission on Medicaid(PDF) lays out three likely scenarios of what would happen if the Republican plan were implemented.
While the largest number of Medicaid recipients are low-income children and adults, who tend to be far less politically potent voices in battles over entitlement programs than older voters, the changes to Medicaid proposed by Representative Paul D. Ryan of Wisconsin, the House budget chairman, could actually have a more direct impact on older Americans than the Medicare part of his plan.
The House plan would turn Medicaid, which provides health coverage for the poor through a combination of federal and state money, into a block grant program for states. The federal government would give lump sums to states, which in turn would be given more flexibility and independence over use of the money, though the plan does not spell out what the federal requirements would be.
Beginning in 2013, these grants would increase annually at the rate of inflation, with adjustments for population growth, a rate far below that of inflation for health care costs. As a result, states, which have said that they cannot afford to keep up with the program’s costs, are likely to scale back coverage. Such a reduction, critics fear, could have a disproportionate effect on Medicaid spending for nursing home care for the elderly or disabled.
More than 75 professors at Catholic University and other prominent Catholic colleges have written a pointed letter to Mr. Boehner saying that the Republican-supported budget he shepherded through the House will hurt the poor, the elderly and the vulnerable, and that he therefore has failed to uphold basic Catholic moral teachings.
“Mr. Speaker, your voting record is at variance from one of the church’s most ancient moral teachings,” the letter says. “From the apostles to the present, the magisterium of the church has insisted that those in power are morally obliged to preference the needs of the poor. Your record in support of legislation to address the desperate needs of the poor is among the worst in Congress. This fundamental concern should have great urgency for Catholic policy makers. Yet, even now, you work in opposition to it.”
The letter writers criticize Mr. Boehner’s support for a budget that cut financing for Medicare, Medicaid and the Women, Infants and Children nutrition program, while granting tax cuts to the wealthy and corporations. They call such policies “anti-life,” a particularly biting reference because the phrase is usually applied to politicians and others who support the right to abortion.
The shoe is once again on the other foot and it is up to the Democrats to make sure it causes permanent bunions, by making them own their votes and pay the price.
Note: I kept getting errors about text being corrupted while trying to post the complete diary. This is only half the diary. There are many more sections and editorial cartoons in this diary that I posted over at Daily Kos.
This weekly diary takes a look at the past week’s important news stories from the perspective of our leading editorial cartoonists (including a few foreign ones) with analysis and commentary added in by me.
When evaluating a cartoon, ask yourself these questions:
1. Does a cartoon add to my existing knowledge base and help crystallize my thinking about the issue depicted?
2. Does the cartoonist have any obvious biases that distort reality?
3. Is the cartoonist reflecting prevailing public opinion or trying to shape it?
The answers will help determine the effectiveness of the cartoonist’s message.
This weekly diary takes a look at the past week’s important news stories from the perspective of our leading editorial cartoonists (including a few foreign ones) with analysis and commentary added in by me.
When evaluating a cartoon, ask yourself these questions:
1. Does a cartoon add to my existing knowledge base and help crystallize my thinking about the issue depicted?
2. Does the cartoonist have any obvious biases that distort reality?
3. Is the cartoonist reflecting prevailing public opinion or trying to shape it?
The answers will help determine the effectiveness of the cartoonist’s message.
There has been plenty of fascination with the new pope’s statement, “Who am I to judge?” when asked about his views of gay and lesbian people. 
I tend not to cover too much on the religion front. There are no doubt deep psychological issues involved with that.
When the Republicans voted lock step on the Ryan Budget plan that would decimate the safety nets of Medicaid ans Medicare, they were not prepared for the harsh criticism from their own supporters and organizations that had praised their agenda in the past. During the Spring recess, House members faced angry constituents and a harsh press. On Tuesday, 
