Tag: fundamentalism

While in the midst of a discussion about the vast unchecked growth of the military, the subject of religion entered our interview.  While on the subject, I mentioned that I am a Quaker, and opposed to the very existence of a military.  We then began to chat briefly about the connection between church membership and political allegiance. Senator Stevenson is a Unitarian Universalist, and though his church does not expressly take the position, he has long been in favor of abolishing the death penalty.  The Senator’s father and Great-grandfather also believed that capital punishment should be cast upon the scrap heap of history.  And as we discussed the particulars of the Religious Left, our interview then turned towards the abuses of the Religious Right.  

cross-posted from The Dream Antilles

My wonderful phone company, Credo, sent me the following:

“Tiller the Baby Killer.”

That’s how FOX News host Bill O’Reilly referred to Dr. George Tiller who was murdered in cold blood Sunday while he attended church.

Tiller’s crime? He provided healthcare to women. Including abortion.

Salon.com reports that FOX’s “O’Reilly Factor” has  featured attacks on Dr. Tiller on no less than 28 episodes:

“He’s guilty of “Nazi stuff,” said O’Reilly on June 8, 2005; “a  moral equivalent to NAMBLA and al-Qaida,” he suggested on March 15, 2006. “This  is the kind of stuff happened in Mao’s China, Hitler’s Germany, Stalin’s Soviet  Union,” said O’Reilly on Nov. 9, 2006.

What happened Sunday was devastating. And it might not have happened if it wasn’t for the hate mongering of Bill O’Reilly and others.

There are two things you can do.

  1. Sign our petition to Bill O’Reilly. Ask him to take responsibility for creating an atmosphere in which the assassination of Dr. George Tiller comes as no surprise. And tell him to stop spreading hateful rhetoric which encourages violence against doctors who provide reproductive healthcare for women.

2. Make a donation to Medical Students for Choice in honor of Dr. George Tiller. We must lift up a new generation of doctors who are willing and able to provide reproductive healthcare to women.

This Epistle to the Subscribers made sense to me.  I signed petitions and I sent $$.  I thought about it. It made sense, sort of: Billo spews garbage, crazy persons ingest garbage, garbage in garbage out, crazy person kills doctor who provides abortions.  So it might go. But, alas, it didn’t make that much sense, because if somebody believes that the life of a fetus is precious, how much more precious is the life of a doctor?  Even a doctor who allegedly commits cardinal sins.  Have we gone insane, I wondered.

Book Review

Piety and Politics: The Right-Wing Assault on Religious Freedom, by Rev. Barry W. Lynn, New York: Harmony, 2007 , 270 pp. hardcover

Barry Lynn is angry. Furious, in fact. And the object of the man’s fury is the politicized, evangelical religious fanaticism that has seized control of America’s moral discourse. As a minister in the United Church of Christ and executive director of Americans United for Separation of Church and State, Lynn is an unlikely figure to be standing in the front ranks against the tide of militant Christianity that threatens the United States. Unlikely or not, Lynn seems to be hitting the right keys and pressing the right buttons: he has incurred the wrath of right-wingers like Jerry Falwell and Patrick Buchanan, and Lynn has the distinction of having once been described by Pat Robertson as “lower than a child molester.” If one can be known by one’s enemies, then I like the guy already.

Lynn does not waste any time, wading right into the middle of the battle almost from the first page. He takes an almost boyish delight in going toe-to-toe with the Religious Right on some of their favorite obsessions: public education, religious symbols, the church in politics, censorship and sexual politics. Lynn believes that the Religious Right has it all wrong, that their Bible-based worldview is an unacceptable basis for approaching the question of how America should be run. He demands that American politicians stop their pandering attempts to use the Bible to justify their actions and instead put their faith in the document that they are all sworn to defend: the U.S. Constitution. But Lynn is no wide-eyed naïf; he knows the history of his country, and he understand how tenuous the separation of Church and State is, especially now.

“When, in the history of the world, has a union of church and state ever been a good thing?” With these words, Lynn attempts to reason with the fundamentalists, posing a question that they are unwilling to consider and ill equipped to answer. Unlike the Religious Right, Lynn knows the true history of his country, and is able to describe religion’s long struggle to usurp America’s secular system of government. Those Americans who believe that the current spasm of fundamentalism is something new, or even exceptional, will perhaps take comfort from Lynn’s insightful analysis of the history of a fanaticism that has always been embedded in the fabric of American culture,  and his explanation  of how America has (so far) survived the ill effects of this fanaticism.

Quite simply, there was never a time when some form of struggle between secularism and fanaticism was not taking place. We must remember that the first colonists in New England came to the New World seeking religious freedom because their fanatical brand of religiosity was too radical for the Europe of the time. Mind you, we are talking about a Europe riddled with religious wars, a Europe where witches were burned along side heretics who dared to claim the Earth was not the center of the universe. And yet America’s “Puritan forefathers” were too radical to be tolerated in that environment. If we keep this thought at hand, we have no problem understanding the eruptions of bizarre religiosity that litter American history with almost monotonous regularity.

In the 19th century, “tensions over religion in public school rode so high … that in 1844 a riot erupted after rumors circulated that schools were going to remove Protestant religious exercises.” An organization called the National Reform Association (the Moral Majority of its time) engaged in a protracted campaign to have an amendment to the Constitution declare that America was “a Christian nation,” and propagandized at the local level to write into law the idea that commerce and revelry should be curtailed on “The Lord’s Day” (an idea that continues to enjoy wide support throughout many areas of the U. S. to this day).

Very little changed in the 20th century, except that the Religious Right became more sophisticated and clever as they struggled to infect the Constitution with the virus of religiosity. Lynn reminds us that the seemingly immutable slogans “one nation, under God” and “In God We Trust” are relatively recent innovations, driven by the decision in the 1950s to recruit God “in the battle against juvenile delinquency and communism.” The propaganda campaign to portray secularism as “some amoral, libertine perspective on life” also gained enormous traction in the second half of the 20th century, and not just among those who were obvious fringe cases. One cannot help but think of Joe Lieberman during the 2000 presidential campaign, making the truly alarming claim in his stump speech that “faith is necessary for good behavior.”

Lynn oscillates between sadness and ill-concealed amusement when he discusses the fact that, in the United States, “secularism is mandated by the government, but religion still pervades the culture with a strong and vibrant voice. In much of Europe, there is no government mandate of secularism, but the cultures are effectively secular.” This is no exaggeration: I have driven through much of Europe, from the Spanish border to Bavaria, and it is only in Italy that one sees even a faint echo of the old religious madness. For the most part, the old churches of Europe, from the grand cathedrals to the most humble village church, are now nothing more than museums. As Lynn observes, the churches of Europe “lack for only one thing: congregants.”

Lynn seems to recognize, at least implicitly, that America’s tribal and atavistic religiosity will never wither away the way it did in Europe. There is something unique about the tightening grip that religion has on America, something toxic and not a little bit mad. Yet even within this historical context, Lynn is forced to admit, “I’ve never seen the situation this bad.” The disease of religious fanaticism has mutated, growing ever more dangerous as it turns the tools of modernity against modernity itself in a struggle to undermine America’s secular foundations.

Lynn has no illusions about the nature and ambitions of America’s new crop of fundamentalists. “I’ve studies the tactics of these groups for more than thirty years. I know what they want. They want to run your life, mine, and everyone else’s as much as they possibly can.”  While these Christian zealots always portray themselves as oppressed and marginalized, “members of the clergy walk the halls of Congress … pressing their views and often being warmly received. You see them in the senators’ dining room. I’ve been there myself.” These influential members of the clergy – effectively, lobbyists for the Christian fundamentalist worldview – have admirable persistence and remarkable message discipline. Everything wrong in this country, without exception, can be laid at the feet of the godless and dubious plot by secularists and their lackeys to promulgate the separation of Church and State. Whether it is rampant immorality, plunging SAT scores, the epidemic of unwed motherhood, gay marriage, or the scourge of drugs in our urban ghettoes, all of it is the fault of the separation of Church and State. If only America could go back to those halcyon days when religion was the basis of every aspect of American life, all would be well.

This is a seductive message, perhaps because of its simplicity, perhaps because it appeals to the seemingly universal yearning for a Golden Age that never was. America’s Golden Age was brought to ruin when “that mean old Supreme Court, prodded by an atheist, intervened and threw prayer out” of the public schools. Within this context, an “activist judge” is “simply a judge who writes an opinion the Religious Right doesn’t like.”  As a proudly “God-centered” Bush administration loaded the American judicial system with judges who held the “correct views,” the leaders of the fundamentalist movement, never noted for their timidity,  shook off the last of their inhibitions and began to speak more openly about their grand vision of what a God-besotted American future would look like. Lynn cleverly allows fundamentalists such as Jerry Falwell and Pat Robertson to reveal themselves – and betray themselves – with their own words. They really do make it almost too easy for Lynn to mock them and then dispose of them.

We are dealing, after all, with men who genuinely believe that “God punishes communities that displease him with hurricanes, floods, and meteors; who assert that demons control major U.S. cities and who think Harry Potter books lure children into practicing witchcraft.” As he offers us up a seemingly endless smorgasbord of choice tidbits from the mouthpieces of the Religious Right, Lynn gives us a feel for the deeply strange beliefs of America’s fundamentalists, an archaic, tribal view of the world that would seem more at home being articulated by some shaman crouched around a Neolithic campfire, or by a priest standing atop an Aztec sacrificial pyramid. The fact that this deeply uncivilized way of understanding the world finds millions of adherents in the world’s sole remaining superpower should do more than give us pause – it should scare the hell out of us.

What Lynn gives us along with his analysis of the thinking of the Religious Right is a deep and disturbing sense of how radically opposed to America’s freedoms these people really are. They want to control what all citizens do, and they are perfectly willing to enlist the government, the courts and law-enforcement if that is what it takes to rid themselves of the burden of a freedom that they are unwilling to embrace. Lynn, to his credit, continues to believe that the American people are too smart to stand for this, and that most Americans want a government that is free of religious dicta. Those of us who share his deep concern for the influence of the Religious Right in American life can only hope that he is right. I for one do not share his optimism.

Lynn tells us that “a get-along philosophy … will increasingly prove disastrous” and that we will end up “whistling past the graveyard of our Bill of Rights and religious freedom if we take that road.” Yet, having said this, Lynn continues to preach restraint and an insistence on “sweet reason” as the best approach for dealing with the predations of the fundamentalists. Relating an anecdote about a televised confrontation with a member of the Religious Right, Lynn recalls that the host told him off-camera, “your side isn’t as passionate as his side.” Therein lies an enormous problem, and therein lies the reason that in America today, the Religious Right marches on, rampant though not (yet) completely triumphant. The forces of common sense and reason continue to lose ground to the forces of religious bigotry and intolerance. And in a country where every candidate for public office feels compelled to outdo the others with ever more over-the-top proclamations of personal religiosity, the problem is not going to go away when a new tenant moves into the White House.

While Lynn remains a strong proponent of a rational, even-handed approach, one occasionally gets an exciting sense of the rhetorical power that Lynn must deploy when he is in the pulpit and the spirit moves him. I found myself wishing for more of the sort of fire that Lynn displays when he shouts – and though they are only words on the page, I had no problem imaging him shouting them — “I am weary of their gay bashing. I am weary of their crude attacks on nonbelievers. I am weary of their constant effort to sneak their bogus “creation science” into our schools. I am weary of their meddling in the most intimate areas of our private lives. I am weary of their attempts to politicize houses of worship. I am weary of all that they do.”

  Preach on, Reverend.

On the 29th of July an extremely important think tank report, paid for by the government, came forth from the Rand Corporation, a favorite of the Pentagon on National Security matters.

I heard the report early that morning on a news blip on NPR and went over to the Rand Site and found the report. I than posted about it on a number of sites as well as sent it out, all with back links.

There was also a link for a Congressional Briefing to be held on that day on the report.

At first I was shocked that very few picked up on the importance of this report, that day and the next, as well as the hearing. Than thinking about it later maybe I shouldn’t have been surprised that few political boards saw the need to report and most certainly fewer MSM outlets as well. There’s an Awful Lot of sheepish guilty consciouses that supported this criminal administration, and criminal it is, in the direction it started selling this ‘War on Terrorism’, and the MSM, purely for commercial profit, would love to see what their advertisers were paying for ads than, happily went along, War Sells Big Time! Hell these political people, the boards, the MSM, the majority of the voters even fear bringing charges and accountability, fear of what that may mean on the political front, to hell with the Constitution the Politics are more important!

The title above comes from a new Rand Corporation Report

After 7 years of conflict and occupations, with 893 coalition deaths — 556 Americans, in Afghanistan and increasing, and 4,438 coalition deaths — 4,124 Americans in Iraq and increasing, with tens of thousands of injured and maimed, physically and mentally, and millions of innocents in both countries killed, maimed, living as refugee’s, fighting each other in sectarian civil wars, living in ethnically cleansed neighborhoods and area’s in Iraq behind huge concrete blast walls, this “Think Tank?” comes out and says:

U.S. Should Rethink “War On Terrorism” Strategy to Deal with Resurgent Al Qaida

Current U.S. strategy against terrorist organization al Qaida has not been successful at limiting the group’s capabilities. Since Sept. 11, 2001, al Qaida has been involved in more terrorist attacks than ever before and over an increasingly broader range of targets.