Tag: Myanmar

Beware the Nats of Burma (reposted by request)

Buhdy asked me to repost this essay, so here it is again.

Prior to Theravada Buddhism, the Burmese were animists who worshiped a series of nature spirits called Nats. The term Nat derives from the Pali-Sanskrit, natha, meaning lord or guardian.

There are 37 officially recognized Nats (inside Nats), each with its own history. The Nats are spirits of natural forces, such as water, wind, stones and trees and take many guises. All Nats are  ghosts or spirits of heroes.  There are many lesser nats (outside Nats) that are characterized as mischievous when they are disturbed.

…Some were martyrs, people who had been betrayed or had suffered a premature and frightful death. One had died of diarrhea and was reputed to inflict that on those who displeased him.

Regardless of their origins, they were easily disturbed, given to making a fuss when they were not treated with respect.

~Amy Tan, Saving Fish From Drowning, a novel combining Myanmar politics, Burmese superstition and spirituality, plus a touch of humor.

Land of Golden Temples & Pagodas

Photo Sharing and Video Hosting at Photobucket

The Ananda Temple

This temple symbolizes the endless wisdom (Ananta Panna) of the Buddha just as the Thatbyinnyu temple symbolizes the omniscience of the Tathagata. Hence the name Ananta, which changed later to Ananda, the name of Buddha’s cousin.

The gilded htee (umbrella) caps the whole at a height of 168 feet above the ground. The interior consists of two vaulted and high but narrow corridors running parallel to each other along the four sides of the temple. They are connected by low and narrow passages in front of the window by which light is admitted and further intersected by four large corridors into which access is obtained through the porticoes.

In the center is an enormous cube, on the four sides of which are deep and high niches enshrining four colossal standing Buddhas of the present world who have appeared and entered Nirvana. The images are represented in the following order: north-Kakusanda; east-Konagamana; south- Kassapa; and west- Gotama. Each of them is 31 feet high above the throne, which itself is nearly 8 feet in height. Of these images only those on the north and south are the original ones contemporary with the foundation of the temple ; those on the east and west were put up later to replace the original images which were destroyed by fire.
Other Interesting features of the temple are the numerous glazed terracotta tiles (left page top) ornamenting the base and the receding terraces which represent the Jataka stories and the hosts of Mara’s army. Each of these plaques is inscribed with a Mon legend. The interior walls are honey-combed with niches in which are set small stone Buddhas in various postures. The most notable among the sculptures is a series of eighty relief’s in the two lower tiers of niches in the outer corridor, illustrating the life of the Bodhisattva from his birth to the attainment of supreme wisdom. The western sanctum also enshrines the life-size statues of its founder, Kyanzittha and the primate, Shin Arahan

Free Burma Day Oct 4 – Please Blog for Freedom

Cross-posted from DailyKos

See Not So Far Away – by Rusty1776

Free Burma!

Make a Difference – Make Yourself Heard – Hit The Icon – Do It Now

ABITSU (All Burma I.T. Students Union) and Free-Burma.ORG have designated October 4 as
Free Burma Day.

The aim is to bring attention to the cause of the Burmese people by channeling global internet traffic for one day to one site to register protest.

Given the role of bloggers in reporting on the situation, international media attention is now focused on the power of blogs so we politely request your support of this action without fail.

Pony Party, Burma/Myanmar

This page has a beautiful Photo-journal of some of the sights, and offers some insights, captured around Myanmar.

Travel guide link for pictures of Myanmar

Even the Wikipedia page for Myanmar is closed off……sigh


Here is the link to the page where you can find the embed code to post this video elsewhere today…or any day…should you encounter someone who needs to see it…watch…be heard…make noise…YELL LOUDER!!!!!

Beware the Nats of Burma

Prior to Theravada Buddhism, the Burmese were animists who worshiped a series of nature spirits called Nats. The term Nat derives from the Pali-Sanskrit, natha, meaning lord or guardian.

There are 37 officially recognized Nats (inside Nats), each with its own history. The Nats are spirits of natural forces, such as water, wind, stones and trees and take many guises. All Nats are  ghosts or spirits of heroes.  There are many lesser nats (outside Nats) that are characterized as mischievous when they are disturbed.

…Some were martyrs, people who had been betrayed or had suffered a premature and frightful death. One had died of diarrhea and was reputed to inflict that on those who displeased him.

Regardless of their origins, they were easily disturbed, given to making a fuss when they were not treated with respect.

~Amy Tan, Saving Fish From Drowning, a novel combining Myanmar politics, Burmese superstition and spirituality, plus a touch of humor.

Monks Marching

Whooey — the intertubes really have changed things.

This week Jon Swift is a guest blogger at mike’s round-up at Crooks & Liars and I’m already impressed with yesterday and today’s posts.

Swift says:

Something seems to be happening in Burma or Myanmar or whatever, but it must not be very important because hardly anyone is blogging about it.

Never let it be said that DocuDharma shall let this challenge go unanswered!

Jon links to comments from left field which in turn links to the front paged New York Times story on what’s going on in Burma:

Myanmar’s military government has sealed off the country to foreign journalists but information about the protests has been increasingly flowing out through news reports, exile groups in Thailand with contacts inside Myanmar, and through the photographs, videos and audio files, carried rapidly by technologies, including the Internet, that the government has failed to squelch.

Mrs. Aung San Suu Kyi, the daughter of an assassinated independence hero, Aung San, came to prominence when she became a leader in the pro-democracy demonstrations of 1988.

Her political party, the National League for Democracy, won a landslide victory in Parliamentary elections in 1990, although the junta, fearing her charismatic appeal, had already placed her under house arrest.

The military government annulled the result of the 1990 elections and held on to power. But it miscalculated the public mood again in 2002 when it released her from house arrest and allowed her to tour the country, visiting party offices.

She drew increasingly large and enthusiastic crowds until a band of government-backed thugs attacked a convoy in which she was traveling, killing several people. The government seized her again and placed under even stricter house arrest, cutting off her telephone and deepening her isolation.

The latest protests began Aug. 19 in response to sharp, unannounced fuel price increases of up to 500 percent, immediately raising the prices of goods and transportation.

They were led at first by former student protesters and other activists, but most of these leaders had been arrested or were in hiding when the monks began their protests last Tuesday.

The monks were apparently motivated at first by an attack on a small demonstration at which security officers fired shots into the air and beat a number of monks.

Since then, the monks’ protests have spread from city to city and have become more overtly political.

Please click the link in Jon’s quote to see an amazing video from Mrs. Aung San Suu Kyi on non-violent protest.  It is quite astonishing — and so is she.

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